Showing posts with label Tao. Show all posts
Showing posts with label Tao. Show all posts

Wednesday, January 5, 2011

Layer 415 . . . Ambition, Success, Zen, Rewards, Ashes, Acedia, Helping Others, Self-Development and Enlightenment

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Ambition

Becoming familiar with Zen, the Tao, the Watercourse Way, etc, helps to explain why quite a lot of us seem to lack personal ambition and haven't striven to become 'successful' either professionally or materially. In our society it's the mainstream view that we ought to be ambitious, set ourselves goals, and achieve as much recognition and reward as our society can offer.

Eastern philosophy, however, sees the development of the self, and seeking enlightenment, as the real goal of life. Through meditation, through becoming authentic and spontaneous, through trying to help others, and so on, we can develop ourselves without having to become wealthy or having to achieve high status. It's often been said that material wealth, worldly 'success' and great personal ambition may, in fact, be handicaps in achieving these other goals. Fully evolved humans appear to have very little regard for either material wealth or high status or personal ambition - other than living well and being the best human being they can be. As ever, Layer 22 for reference.

Self-Development

How to develop the self without becoming self-obsessed and self-centred? The usual things really - Zen practice.

Therefore at the beginning of this new year resolve to do the following:

Eat and drink moderately and well.

Have regular meals - don't snack throughout the day or graze on what's easily available.

This year eat and drink more fresh lemon juice, more honey, more green tea, more powdered vitamin C, more fish, more lentils and chick peas, more garlic, more fresh chillies, more olives, more tomatoes, more home-made soups . . . and drink more water.

Enjoy sensible amounts of meat, cheese, bread, coffee, tea, red wine, spirits, beer, sake, nuts, fruit and chocolate.

Go for more walks and make more contact with nature, the elements, the sky, the sun and the seasons. Meditate as you walk, and also find other times of the day to examine your own thoughts, calm your mind, allow your deepest thoughts and feelings to come to the surface and come into the light of day. Allow the light to turn fears and negative thoughts into something positive, or simply neutralise them.

Have a regular bedtime. Have a regular waking up and getting up time.

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Helping Others

I've been pondering what it means to help other people. Especially those who are nearest and dearest.

You have to accept that in order to help others they must first of all want to help themselves. They also have to genuinely want you to help them.

I know of at least two fairly reclusive individuals, semi drop-outs, who appear to be suffering from acedia.

 Acedia

Acedia (also accidie, from Latin acidĭa, and this from Greek ἀκηδία, negligence) describes a state of listlessness or torpor, of not caring or not being concerned with one's position or condition in the world. It can lead to a state of being unable to perform one's duties in life. Its spiritual overtones make it related to but distinct from depression. Acedia was originally noted as a problem among monks and other ascetics who maintained a solitary life.

Acedia is essentially a flight from the world. It leads to not caring even that one does not care. The ultimate expression of this is a despair that ends in suicide.

As with those who followed him, Evagrius sees acedia as a temptation, and the great danger lies in giving in to it.

- Wikipedia

I presume there's a continuum that runs from extreme acedia right the way over to a state of spiritual joy, or satori.

I presume most people operate mostly or entirely somewhere in the middle - neither knowing nor caring about satori - let alone experiencing it -  but not completely in a state of torpor either.

As for depression . . . how DO most sufferers help themselves through it and get over it? By definition it's a state of feeling that nothing actually matters, that one is essentially worthless, and life is just a crock of pointless shit.

In the medieval Latin tradition of the seven deadly sins, acedia has generally been folded into the sin of sloth. Moral theologians, intellectual historians and cultural critics have variously construed acedia as the ancient depiction of a variety of psychological states, behaviors or existential conditions: primarily laziness, ennui or boredom. The demon of acedia manifests itself in a range of psychological and somatic symptoms that is far broader and more complex than the familiar tradition in the West.

Acedia is indicated by a range of signs. These signs (or symptoms) are typically divided into two basic categories: somatic and psychological. Acedia frequently presents signs somatically. Such bodily symptoms range from mere sleepiness to general sickness or debility . . .

A host of psychological symptoms can also signify the presence of acedia, which affects the mental state and behavior of the afflicted. Some commonly reported psychological signs revolve around a lack of attention to daily tasks and an overall dissatisfaction with life. The best-known of the psychological signs of acedia is tedium, boredom or general laziness.

http://en.wikipedia.org/wiki/Acedia

The Watercourse Way is not passive, and the Tao is not mere adaptability, mutability and passivity. To become one's true self involves actively seeking to discover one's true nature, and to differentiate it from that which we're told by others we ought to be. To use meditation as a aid is a very positive choice. The discovery of the true self is NOT a thing that many people care to actively pursue - out of fear, vanity, egocentricity, false pride, sloth, etc.

Ashes News

Ah yes - the cricket. What a joy it is to see young people who have dedicated themselves to being the very best they can be in life being brilliantly successful in their trade or profession by virtue of their application, concentration, determination, self-examination, selflessness and skill development. To perform as well as these guys are doing you need to be right 'in the zone' for just about 100% of the time - both on the pitch and off it.

Very well done Cook, Bell, Strauss, Prior, Anderson, Swann, Bresnan and Tremlett. Thank you all for living up to expectations yesterday, and also for helping Australians to feel that at least they lost to the better team. Another 500 in the first innings and another victory by an innings will do nicely.

Trott - will continue to improve, and will learn to avoid ducks. Not quite there yet, but soon will be.

Pietersen - MUST do better. Not holding out much hope, though. Too big an ego. Too little EQ and SQ. Let alone IQ. This is a man who seems to believe that this Ashes success is all down to his heroic and selfless act of getting himself sacked from the captaincy. How immense is that? That's enough ego to fill a whole city. This is a man who gets himself out to crappy hook shots when good sense, concentration, hard graft, application and good judgement are needed.

Collingwood - possibly concentrate on becoming a useful medium pace bowler. We still need a good all-rounder at Number 6. As well as all-rounders at 7, 8, 9 and 10. Take a bow Mssrs Prior, Broad, Swann and Bresnan.

We can allow Jimmy Anderson to be in the team purely as a bowler, since he does so well as the night watchman. Tremlett and Finn to be his back-ups.

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Saturday, October 23, 2010

Layer 366 . . . Pink Floyd, David Gilmour, Sheer Genius, More Rooney, Zen, Spiritual Intelligence, Stupid Bankers, Regressive Cuts and Hitting the Poorest

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Michael Mansfield was on Desert Island Discs this week, and chose a Pink Floyd track as his number one record. Someone's like or dislike for the Floyd is a very good indicator of musical taste and intelligence.

http://www.bbc.co.uk/programmes/b00vc504#synopsis

This week on Sky Arts there was another showing of "David Gilmour: Remember That Night - Live at the Royal Albert Hall." I've seen this 90 minute programme several times now, but what struck me this time was the sheer joy that his fellow musicians get from playing alongside the genius of Dave Gilmour. There's a quality to his playing, and a quality to his guitar tones and sounds, as well as the quality of the melodies and his singing, that brings smiles to the faces of the other band members when Dave's in the middle of one of his long solos. And they're not just smiles of enjoyment - there's a kind of disbelief and a delight that someone can be so brilliant, so expressive, so able to command your whole attention and send your soul & spirit soaring into another dimension. Comfortably Numb has arguably the best guitar solo of all time.

From Layer 138 -

Having just listened to an hour and a half of David Gilmour and Rick Wright and co on Sky Arts 1, Remember That Night, performing Pink Floyd classics such as High Hopes and Comfortably Numb, cranked up loud through the hi fi, I’m Zenned and blissed out . . .
See also Layer 45.


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Rooney's still in the news. His biographer, Hunter Davies, said on the radio yesterday that he clearly needs "therapy". Not quite, Hunter. As Oxzen was saying a few days ago, he needs to take time out to start working on his soul and his spirit through relaxation, contemplation and meditation. He needs to find his Tao, and a Zen approach to life.

Back in 1961 Alan Watts published a book called 'Psychotherapy East and West'. In it he describes two different approaches to achieving beneficial changes to consciousness and attitudes to self and society.

"The disciplines of Buddhism and Taoism are concerned with changing the consciousness of normal, socially adjusted people. It is increasingly apparent to [Western] psychotherapists that the normal state of consciousness in our culture is both the context and the breeding ground of mental disease. A complex of societies of vast material wealth bent on mutual destruction is anything but a condition of social health.

Buddhism, in common with Taoism in China, is not a culture but a critique of culture, and an enduring non-violent revolution or 'loyal opposition' to the culture with which it is involved. [The aim is] to help the individual to be himself and to go it alone without giving unneccessary offence to his community; to be in the world (of social convention) but not of the world. A Chinese Buddhist text describes the sage in words that strongly suggest Riesman's 'inner-directed' or Maslow's 'self-actualising' personality:

He walks always by himself, goes about always by himself;
Every perfect one saunters along one and the same passage of Nirvana;
His tone is classical, his spirit is transparent, his airs are naturally elevated,
His features are rather gaunt, his bones are firm, he pays no attention to others.

Maybe this is the special magic of Dave Gilmour - 'His tone is classical, his spirit is transparent, his airs are naturally elevated'. To the Nth degree.

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There was a discussion about bankers and banking, and about imposing some new special taxes on them, on an R4 Today programme this week in which someone said, "We shouldn't penalise an industry in which we excel". Penalise! Excel!

It's incredible, really. Our 'excellence' in banking has brought this country to the dire state it's in. Our entire banking system was only saved from bankrupting itself and from crashing and smashing our entire financial system thanks to the injection of billions of OUR money into the coffers of the very people whose "excellence" caused the crisis. These people now expect to carry on paying themselves even more billions in bonuses, and they regard any attempt on our part to recoup our 'investment', as it were, as an outrageous interference and an unjustified 'penalty'!

They clearly don't give a shit about any aspect of our society other than what they can get out of it for themselves, and they also have the nerve to threaten to fuck off to Switzerland and take their businesses with them if we even attempt to get them to contribute towards the national wellbeing. Can anybody say why we didn't nationalise the lot of them - at the point where their shares were worth next to nothing? We could have done it so easily.

Harry Enfield and Paul Whitehouse did a brilliant sketch on their BBC programme this week in which two stupid bankers sell to one another several times over a single worthless piece of paper - eventually raising it's 'value' to several million pounds - before finally finding some other sucker (banker) who can be conned into thinking it's worth what they say it is and who then agrees to buy it. That's the way to do it! Sheer excellence. Investment banking at its very best.

http://www.bbc.co.uk/programmes/b00v36y1
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Spending review: banks appear to have wriggled off the hook

Government accused of 'going soft' on banks with a charge that would raise no more than £2.5bn from the industry

http://www.guardian.co.uk/politics/2010/oct/22/spending-review-banks-off-hook

The day after George Osborne announced swingeing cuts to public services and welfare benefits, the government was expected to announce payback time for Britain's banks – blamed by many for the country's parlous economic state.

But despite unveiling details of a levy on bank balance sheets, the government was yesterday accused of "going soft" on the banks with a charge that would raise no more than £2.5bn from the industry.

Unions were swift to attack the plans, dismissing it as "a pathetically small amount" to demand from the banks.

Labour MP Chuka Umunna, who sits on the Treasury select committee, criticised the government for "going soft" on the banks and having a lack of ambition on the bank levy. "In the spending review, there were no new measures to ensure that those who caused the crisis pay their fair share towards paying down the deficit and the draft bank levy legislation published today falls far short of the decisive action we need and is an insult to those losing benefits and local services", he said.

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As for the coalition's claim that they have spread the misery 'fairly' and 'progressively', and that the wealthy will pay more than the less well off - anyone with half a brain can see that this is complete crap.

It's true that the wealthy will pay more - both in total and as a percentage of income - but so what? Someone who's already extremely well off will feel no pain whatsoever from a slightly higher tax bill and a loss of child benefit. We're talking here about people who already have extremely comfortable lives, who own their own homes, have a couple of nice cars, plenty of holidays, possibly own more than one property, etc.

Whereas someone who has no money and no assets, who's possibly trying to live on £65 a week, will feel plenty of pain if they lose even £10 of benefits or tax credits.

It's one thing for the coalition to implement policies which favour the already wealthy - but it's outrageous for them to claim that they've spread the pain of the cutbacks fairly and that everyone is having to share in the pain and the hardships.

Spending review cuts hit poor hardest, says Institute of Fiscal Studies

http://www.guardian.co.uk/politics/2010/oct/21/ifs-spending-review-cuts-poor-hit-hardest
Britain's leading tax and spending experts today flatly contradicted the key claims made by George Osborne and the coalition over the fairness of its £81bn austerity programme.

In a move that forced the government on to the defensive, the highly respected Institute for Fiscal Studies challenged the chancellor's contention that his plans for four years of belt-tightening would be progressive, safeguard frontline school spending, and require smaller savings for departments than Alistair Darling would have demanded.

Angela Eagle, shadow chief secretary to the Treasury, said: "George Osborne's smoke and mirrors have well and truly unravelled. On any measure his plans hit the poorest hardest. And the IFS have all but called him a liar for his ridiculous claim that he is cutting less than Labour planned."

In its detailed analysis of Wednesday's comprehensive spending review, the IFS said the £7bn of fresh welfare cuts, together with public spending reductions, reinforced the regressive nature of the changes introduced by the coalition since it came to power. Families with children would be the hardest hit by the changes and only by including the increase in the top rate of income tax introduced by Labour could the coalition justify the claim that the better-off were being hit more than the poor.

"The tax and benefit changes are regressive rather than progressive across most of the income distribution. And when we add in the new measures announced yesterday this is, unsurprisingly, reinforced," said the acting director of the IFS, Carl Emmerson.

"Our analysis continues to show that, with the notable exception of the richest 2%, the tax and benefit components of the fiscal consolidation are, overall, being implemented in a regressive way."
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Wednesday, October 6, 2010

Layer 360 . . . Budget Cuts, Lobbies, Special Pleading, Advice for Leaders, and Twelve Things We've Learned About Conservatism and IDS

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Simon Jenkins is his usual ascerbic self in his column today - tackling the sharp-elbowed middle classes and their lobbyists for their special pleading against budget cuts; in particular Nicholas Serota, bankers, the armed forces, the security industry, scientists, academics, etc.

When the ship sinks, the elite grab all the lifeboats

Gilded professionals mobilise friends in the media to lobby against cuts – if only the poor could do the same

We all defend the thing we love. But the glaring exceptionalism of cuts lobbying paralyses sensible argument and distorts it against the poor and inarticulate. They cannot sidle up to ministers at parties and throw insults about civilisation on chatshows. They must endure the jibe that "the only real savings are in benefits", and see their entitlements drain away to protect elite subsidies.
http://www.guardian.co.uk/commentisfree/2010/oct/05/quango-lobby-cuts-welfare-state

He should have gone on to say that all of these lobbyists should only have a right to state their case AFTER they have made a case for the poor and the inarticulate to be protected from cuts. Let them all say why the least well-off should have their wellbeing and their incomes ring-fenced before they make out a case for themselves.

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Leadership and the Tao

As promised - advice for our new political leaders.

Strength is not the same as force.

A true leader concentrates on the accomplishment of tasks and is minimally visible.

Leaders must be creative but also receptive - devoted, moderate and correct.

A leader must be open, calm, sincere, and serious. S/he proceeds along the path of non-contrivance.

Darkness is a confusion which moves the leader on to subsequent enlightenment.

A leader is known by his associates. Union with ignorant and foolish people will reflect poorly.

A leader who walks with and among his people knows greatness and is humble. A leader grows through humility.
[nb Cameron insisting on walking around Whitehall, from Downing Street to Parliament, etc?]

The leader develops himself inwardly while at the same time developing others outwardly.

Lacking humility, a leader and his organisation become empty, disrespectful and lazy.

Fame and profit are not your targets. Spiritual values and virtues allow for no degeneration.

The true leader avoids negligence and eagerness. Do not look for "quick fixes". Moving ahead too quickly results in sudden regression.

A true leader always seeks guidance and help.

Sincerity will gain the leader acceptance and success. Inward truthfulness dissipates acquired influences.

There is a time for a leader to examine his own growth and the growth of others. Build upon strength.

The leader disregards falsehood and keeps truth. Decisiveness requires and demands true understanding. The quality of actions is based on understanding. Decisiveness is acting with unfailing clarity and clear understanding.

The leader chooses and holds fast to the good. Inwardly observing truth and falsehood, the leader nourishes the right and is rid of the wrong.

The leader must move with true naturalness and spontaneity, and ignore outside influence and human desires. Failure to achieve a condition of sensitivity results in humiliation.

Clever words and external artificialities do not represent true sensitivity.

Great power must be kept in balance. Self-mastery allows the leader to have inwardly enough strength, and to be powerful without being excessively so.

Following the path of Tao . . . virtue and correctness lead to the achievement of great power.

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Worth a read:

Conservative conference: 10 things I've learned

Andrew Sparrow lists the most important things this year's event in Birmingham has taught him

http://www.guardian.co.uk/politics/blog/2010/oct/06/10-things-learned-conservatives-conference

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Conservative party conference: 12 things we learned about Iain Duncan Smith

Here are some of the things we discovered when Andrew Rawnsley interviewed the work and pensions secretary last night

http://www.guardian.co.uk/politics/blog/2010/oct/06/conservative-conference-iain-duncan-smith
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Tuesday, October 5, 2010

Layer 359 . . . Enlightenment, Freedom, Philosophy, Neuroscience, Modern Conservativism, Progressive Politics, Fairness, Leadership and the Tao

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Start The Week - Radio 4 - Andrew Marr

http://www.bbc.co.uk/programmes/b006r9xr

Sheila Stephenson - "Enlightenment"

"Playwright Shelagh Stephenson also explores family tensions in her new play, about what happens when a missing child returns home."

We think we have freedom and control of our lives - but the world is a connected place and our lives are shaped, if not determined, by "events", and by other people.

Is it possible to reach "an enlightenment of acceptance"?

Jonathan Franzen - "hailed as a 'Great American Novelist' for his latest book, Freedom. Amidst the backdrop of the war on terror, environmental disaster and class war, Franzen chronicles the lives, choices and compromises of one family."

These are certainly big themes - class war, the war on terror and the environment. As is 'freedom'. Thank goodness there's at least one major novelist who's willing and able to deal with the major issues of our day. Economic crisis, gun ownership, overpopulation, overcrowded streets and roads . . . Huge moral challenges . . . confronting the basic weakness - the punyness - of individuals.

We need a 'sustaining narrative' of our times? [People need to know what point is there in being alive!]

"Philosophy is under attack as advances in neuroscience question many of its assumptions, and yet Barry Smith argues that the science of the mind needs philosophers now more than ever, to make sense of its new discoveries."

Our starting point is our own experience - it's assumed to be the one thing we can rely on. Apparently. Neuroscience is now able to show that the world is a construct brought into being by a combination of different parts of the brain. Lose one part, and the world appears very different. Taste is not a simple thing, for example - it depends to a large extent on sight and touch and even memories of past tastes.

As for our sense of self . . .

We have suites of opinion-making systems. [Logic, empathy, intuition, sensory perception and instinct all interconnect and interact and shape our feelings and emotions, our opinions and perceptions.]

[Which is why we need to educate ALL of our intelligences, and train them to work together.]

"Robert Douglas-Fairhurst celebrates the great Victorian journalist Henry Mayhew and his captivating portraits of life on the streets of London."

Mayhew was an Establishment man, but also an outsider. (A Boris?) Very good at describing the sights, sounds and smells of the streets, which in the 19th C were full of many more different types of people - different trades, ways of speaking, ways of dressing. Did he become a pompous moraliser? (Like Boris?) A cartoonist and caricaturist? "The undiscovered country of the poor." This is what Polly Toynbee wrote about when she went 'underground', lived in a council flat and took jobs on the minimum wage. The poor are always with us?

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Progressive Politics?

And so to the Tory Party conference. Not literally - obviously. But I'm drawn to it like a political moth to a flame; or like a cyberfly to a pile of poo.

Only this year it doesn't smell quite so crappy - so far. Then again, it's still only Tuesday morning.

Take David Cameron. On the Andrew Marr TV programme on Sunday he again managed to look and sound like a human being - a feat too difficult for the likes of Michael Howard, Iain Duncan Smith, William Hague and John Major -  quite a range: from prince of darkness to chartered accountant.

He appeared reasonable and rational, and spoke about taking decisions in the national interest. Maybe his predecessors said similar things, but with Cameron there appears to be a real human being talking and not just a scheming, shifty, lying, cheating politician. I still say that his painful experiences of parenthood, sickness and bereavement have given him a proper grounding in what disability, emotional intelligence and compassion really mean.

His two main themes at the moment appear to be the provision of a "good State pension system" and the creation of a "refreshingly radical" benefits system [put forward by IDS] that actually encourages work by not penalising people when they take jobs and come off benefits.

"This is NOT the Conservative party of old!"

Well – even Cameron is now using the F word - fairness!

He's also saying the NHS budget will continue to grow IN REAL TERMS.

On yesterday's Today programme George Osborne, also sounding sane and reasonable,  was also talking about the intention to adopt Iain Duncan Smith's proposals and create a single benefits system that's fit for purpose, that doesn't penalise people who take on jobs (though they WILL HAVE TO take jobs that are offered) and will actually cost the State MORE in the short run.

Osborne also says they have decided to stop paying family allowances to people who are on higher rate taxes.

Bloody hell. Why didn't New Labour take on these issues?

It's not really possible to like Osborne and Cameron, because they are, after all, Tory toffs. But credit where it's due - they speak calmly, courteously, clearly and reasonably. They may be misguided, but they seem sincere in what they believe, and whilst their economic policies may well plunge the country into an even deeper industrial and financial crisis, they are, after all, doing what Tories traditionally do, but with a touch of liberalism and speaking the language of 'fairness'.

Would a re-elected New Labour be doing any better? Probably not. And we'd still have to listen to the same old tedious, pompous and ridiculous voices of the same old Brownites and Blairites  . . . spinning, blathering, patronising, droning . . . on and on. I never, ever, want to hear the voices of Mandelson, Brown, Straw, Adonis, let alone Blears, Prescott, Hewitt, Burnham, Jowell and co EVER again.

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Fair's Fair and Instinctual Intelligence

Anyone who's spent time around kids knows that they're experts on fairness. They're born with a precise understanding of what's fair and what isn't. They will tell YOU whether something is fair or not, and will get very upset if you're too stupid to recognise unfairness.

Kids have much to learn about fairness as they grow up, but haven't we all? We clearly have unfairness meters built into our brains. Unfortunately they're not all calibrated precisely the same, which means that fairness is something we constantly argue about. We develop a better awareness of real fairness as we learn about the different aspects of privilege, disadvantage, inequality, level playing fields, and so on.

Is it fair that the banks are still handing out several billions in 'bonuses' to those within their ranks? Is it fair that so many families still live in what are virtually slums? Is it fair that house prices and rents are so high? Is it fair that public sector workers will now be deliberately made redundant by the coalition, instead of becoming 'redeployed', as it were, if and when jobs become available in the private sector?

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Leadership
Guardian columnist Jackie Ashley, PPE Oxford, no doubt means well and probably has a heart of gold. She's Labour through and through. She's married to the very likeable Andrew Marr. And she writes hopeless, out of touch, middle of the road rubbish.

http://en.wikipedia.org/wiki/Jackie_Ashley

Her latest piece - "A sharply defined Miliband can pierce a fuzzy coalition" - is itself a piece of hopeless, fuzzy tosh.

http://www.guardian.co.uk/commentisfree/2010/oct/03/cameron-miliband-leader-labour-coalition?

The strapline says - "Cameron's laid-back regime lacks the clarity of real leadership. The new man in opposition has to fashion a different path"

Bearing in mind that Jackie was a supporter of both Blair and Brown it's not at all clear she has a clue about effective leadership, or that she's in any position to advise Cameron on his leadership shortcomings, or that she's ever had any leadership experience of anything ever in her life.

She says -

Cameron's style of leadership is a response to Gordon Brown's iron fist. The new prime minister has been laid back almost to the horizontal. True, he has had some huge upheavals in his personal life over the summer, but even before that colleagues were complaining that he took so much time off, and delegated too airily. His admission that he has seven hours of sleep a night will amaze former colleagues of Brown, who got used to being woken at all hours of the day and night by him. If Brown's failing was to imprint a single "true path" and punish all deviationists, perhaps Cameron's will turn out to be the absence of central control.

Central control, see? Dopey Jackie is of the old school that still thinks political parties should be Stalinist and managerial, rather than democratic and collegiate. Here's Cameron making the point that the coalition is a true collective, and has restored government by cabinet, through democratic discussion and proper collective responsibility, and there's Jackie advising him to become the great clunking fist of central control.

What else does she say? What pearls of wisdom does she have to offer young Ed?

"He needs to reach out to bruised and resentful colleagues. He must show he understands business and "gets" middle England. But above all, he needs self-confident personal definition – the clarity of real leadership. For that's just what this cosy, self-congratulatory, fuzzy coalition seems to lack."

"Understands business"? "Gets middle England"? What is this patronising shit?

"Needs to reach out to bruised and resentful colleagues"? No he doesn't. He needs to tell them to fuck off with their bruises and their resentment, and count themselves lucky not to have the shit kicked out of them after all the New Labour bollocks they've been dealing in and making a career from.

"Self confident personal definition"? Like a high-tech 1080p TV maybe?

Oh yes - "REAL leadership". As opposed to imaginary leadership, or unreal leadership or leadership that's just a mirage.

I'd like to send Jackie copies of some books that might help her to understand that what Cameron is doing is perhaps extremely wise, thoughtful and progressive. Here's three for starters:

1. The New Leaders    by Daniel Goleman

2. The Tao of Leadership    by John Heider

3. The Tao of Management    by Bob Messing

For Jackie's benefit, and for Ed Miliband's benefit, I'm going to quote from these books in the next couple of blogs. I'll just leave her with this one thought for today:

Seventeen

The very highest is barely known by men.
Then comes that which they know and love.
Then that which is feared.
Then that which is despised.

He who does not trust enough will not be trusted.

When actions are performed
Without unnecessary speech,
People say, "We did it!"

Tao Te Ching


It's worth checking out the CiF comments on Jackie's piece. There are plenty of people who do, in fact, "get it".
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Tuesday, August 24, 2010

Layer 343 . . . Memory, Forgetting, Laughter, Kundera, Childhood, Truth, Reality and Madness

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Memory and Forgetting

It's a truism that we learn from experience. However, our greatest difficulty is that we forget as much as we remember. In any case, we're creatures of habit - lazy in thought and deed. It's not surprising therefore that so many people simply stagger through life - repeating the same mistakes, failing to recall things that should stand them in good stead.

Milan Kundera wrote a novel called 'The Book of Laughter and Forgetting', in which he considered the political and personal cost of masses of people being mentally lazy, or incapable, or careless.

A blog is at least an attempt to put on record some thoughts and memories - be they simple or complex. We never know what might be useful to remember. Diaries and blogs should be the tracks of our mental wanderings, reminders of where we've been, the ground we've covered, the lessons we've learnt. Followers of the Tao (and Zen) use meditation to sift and (re)construct memory/experience, and writing is a development of memory consolidation & construction.

Wikipedia has an interesting page on the politics of memory:

http://en.wikipedia.org/wiki/Politics_of_memory

http://www.goodreads.com/author/quotes/6343.Milan_Kundera

http://en.wikipedia.org/wiki/Milan_Kundera

Here's an example of the importance of memory. Pre-2008, when the economy was still booming and hardly anyone was anticipating a financial crash or a banking crisis, both David Cameron and George Osborne were going around saying that the Tories were committed to maintaining current levels of spending on education, health and social services. They agreed, apparently, that the levels established by New Labour were right and proper. They had no intention of returning to the old Thatcherite agenda of 'shrinking the state'.

Fast forward to 2009/10 and all we hear from those guys is that New Labour allowed public spending to get out of hand, that far too much was spent on public services, and it's now crucial that public spending is drastically reduced. Not just as a temporary measure to deal with the 'national debt', mind you. They now proudly proclaim that their mission is to complete the Thatcherite revolution and in fact intend go much further than even the old bag and her cronies had ever thought possible or desirable.

But how many of us even remember their pre-crash utterances, nay promises?

"The struggle of man against power is the struggle of memory against forgetting"
— Milan Kundera (The Book of Laughter and Forgetting)

http://www.bookrags.com/studyguide-book-of-laughter/

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Memories of Childhood

There was a wonderful programme on one woman's memories of her childhood and the house she grew up in on Radio 4 this week.

http://www.bbc.co.uk/iplayer/episode/b00tfv5f/The_House_I_Grew_up_In_Series_4_Emma_Harrison/

I'd never heard of Emma Harrison or her businesses before listening to this programme, but she's clearly a very remarkable individual, not least for the fact that she spent so much of her childhood seriously ill in hospital, and the fact that her mother walked out on her family when Emma and her two brothers were very young, only occasionally coming back into their lives before disappearing again for long spells.

http://www.mya4e.com/

http://www.mya4e.com/About-A4e/The-A4e-Story

Fortunately Emma's father seems to have been quite a remarkable guy, who gave Emma the  opportunity and the conditions to grow up in with a huge amount of autonomy, and with lots of fun and creativity. "We were always looking forwards - never backwards."

They held regular parties in their large house in Sheffield, with and without her father being present, with lots of friends, music and laughter.

She now owns a large mansion set in its own estate, in which several friends and their families also have homes. It's more of a collective than a commune, but one in which there are everyday opportunities for friendship, laughter, music, parties and quiet relaxation.

In conclusion she said, "My parents gave me my love of life". I wonder how many of us can truly say that about our parents, how many of us have never felt any real love of life, and how many of us, if we have a love of life, had to find it for ourselves, often after much searching . . .

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"The heaviest of burdens crushes us, we sink beneath it, it pins us to the ground. But in love poetry of every age, the woman longs to be weighed down by the man's body.The heaviest of burdens is therefore simultaneously an image of life's most intense fulfillment. The heavier the burden, the closer our lives come to the earth, the more real and truthful they become. Conversely, the absolute absence of burden causes man to be lighter than air, to soar into heights, take leave of the earth and his earthly being, and become only half real, his movements as free as they are insignificant. What then shall we choose? Weight or lightness?"
— Milan Kundera (The Unbearable Lightness of Being)

The idea of life being based on what is real and truthful is also the main idea of Zen, as is loving life, and also finding satori or spiritual fulfillment in everyday reality.

"There is no perfection only life"
— Milan Kundera (The Unbearable Lightness of Being)

"Perhaps the reason we are unable to love is that we yearn to be loved, that is, we demand something (love) from our partner instead of delivering ourselves up to him demand-free and asking for nothing but his company."
— Milan Kundera

"Living is being happy: seeing, hearing, touching, drinking, eating, urinating, defecating, diving into the water and gazing at the sky, laughing and crying."
— Milan Kundera (The Book of Laughter and Forgetting)

Chopping wood, carrying water . . .

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More interesting Kundera quotes:

"Loves are like empires: when the idea they are founded on crumbles, they, too, fade away."
— Milan Kundera (The Unbearable Lightness of Being)

"There is a certain part of all of us that lives outside of time. Perhaps we become aware of our age only at exceptional moments and most of the time we are ageless."
— Milan Kundera

"She loved to walk down the street with a book under her arm. It had the same significance for her as an elegant cane for the dandy a century ago. It differentiated her from others."
— Milan Kundera (The Unbearable Lightness of Being)

"Love is by definition an unmerited gift; being loved without meriting it is the very proof of real love. If a woman tells me: I love you because you're intelligent, because you're decent, because you buy me gifts, because you don't chase women, because you do the dishes, then I'm disappointed; such love seems a rather self-interested business. How much finer it is to hear: I'm crazy about you even though you're neither intelligent nor decent, even though you're a liar, an egotist, a bastard."
— Milan Kundera (Slowness: A Novel)

"The Greek word for "return" is nostos. Algos means "suffering." So nostalgia is the suffering caused by an unappeased yearning to return."
— Milan Kundera (Ignorance)

"The worst thing is not that the world is unfree, but that people have unlearned their liberty."

"The more indifferent people are to politics, to the interests of others, the more obsessed they become with their own faces. The individualism of our time."

"The only relationship that can make both partners happy is one in which sentimentality has no place and neither partner makes any claim on the life and freedom of the other. "
— Milan Kundera (The Unbearable Lightness of Being)

"We pass through the present with our eyes blindfolded. We are permitted merely to sense and guess at what we are actually experiencing. Only later when the cloth is untied can we glance at the past and find out what we have experienced and what meaning it has."
— Milan Kundera (Laughable Loves)

"Why in fact should one tell the truth? What obliges us to do it? And why do we consider telling the truth to be a virtue? Imagine that you meet a madman, who claims that he is a fish and that we are all fish. Are you going to argue with him? Are you going to undress in front of him and show him that you don't have fins? Are you going to say to his face what you think?...If you told him the whole truth and nothing but the truth, only what you thought, you would enter into a serious conversation with a madman and you yourself would become mad.

And it is the same way with the world that surrounds us. If I obstinately told the truth to its face, it would mean that I was taking it seriously. And to take seriously something so unserious means to lose all one's own seriousness. I have to lie, if I don't want to take madmen seriously and become a madman myself."
— Milan Kundera (Laughable Loves)

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Here's an example of the madness.

Here's what happens in England in the 21st Century. Someone is told they shouldn't bother applying for the headship of a state school which is about to be advertised because there's no way they will even be shortlisted. That person then realises they should give up any hopes of further promotions, so goes off and trains to be an Ofsted inspector, and then goes around schools up and down the country and pronounces on the competence of headteachers.

No-one considers this at all bizarre or frankly mad because

a) competent headteachers who love their work would never even consider becoming an Ofsted inspector (for a variety of reasons), and

b) all that's really required of an Ofsted inspector is to sit in an office for a couple of days and "interpret" so-called "data" which relates to the "performance" of the school during the past few years. They carry out some token interviews with heads and other senior staff, but those interviews are simply a means of getting the interviewees to offer their own explanations of the "data". They're more in the way of interrogations than proper interviews.

The "performance" of the headteacher is, of course, judged according to the "performance" of the school - i.e. the "performance" of groups of pupils in timed tests and exams. The "performance" of individual teachers is judged on periods of 20 or 30 minutes observing two or three teachers working with children - doing science, maths, English lessons, etc - after which the "lesson" is awarded one of four grades.

One day we'll all look back on this madness and have a really good laugh.
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Monday, August 11, 2008

Layer 68 Zen, Tao, the Olympics, Warfare and the Zone.

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There was a superb documentary on TV recently about the planning and construction of the Great Wall of China. First there was the programme about two guys riding motorbikes right across Mongolia, and then this very informative look at how the Chinese determined to prevent the Mongols from attacking and plundering Beijing and the rest of China.

It’s interesting how chains of thought originate. Thinking about the Chinese approach to warfare sent me off on a quick skim in my copy of an ancient book, Sun Tzu’s Art of War. You can read what Wikipedia says about the book at http://en.wikipedia.org/wiki/The_Art_of_War , but I think I’ll try to add something to the entry since it fails to emphasise the book’s roots in Taoist thought and practice. It also fails to emphasise the book’s relevance to our overall attitude and approach to life in general, even though it mentions its applicability to business and sporting environments.

In general we in the West are ignorant of Taoist thought and practice, and its importance as philosophy and spiritual guidance. We also fail to recognise that Zen developed out of not only Chinese Buddhism but also ancient Chinese Taoist thinking and beliefs. In essence Zen and Tao are identical.

Wikipedia tells us that Sun Tzu “taught that strategy was not planning in the sense of working through a to-do list, but rather that it requires quick and appropriate responses to changing conditions. Planning works in a controlled environment, but in a competitive environment, competing plans collide, creating unexpected situations.”

The essence of Zen and Taoist thought is that in order to prepare oneself for living well we need to train ourselves, through meditation and other practices, to focus our minds at all times in the present, so that we can respond “quickly and appropriately” (i.e. spontaneously) to whatever “unexpected situations” we may find ourselves in. By all means allow yourself to dream and your mind to wander, to imagine and to create, and reflect on past experiences, but the time to do that is during ‘meditation’ or during conversation with friends. But don’t engage with the world unless your mind is focused and very much in the present.

In order to combat those who would exploit us or do us harm, and in order to protect and nurture those for whom we are responsible, as would a Samurai, for example, we need to be fully aware and living in the moment, with our minds, our instincts and our intuitive faculties clear, calm and ready to respond with speed and precision. This is what people taking part in sports have come to call being “in the zone”.

It’s also what the “positive psychology” movement calls “Flow”.
[ See http://en.wikipedia.org/wiki/Flow_(psychology) ]
“Flow is the mental state of operation in which the person is fully immersed in what he or she is doing by a feeling of energized focus, full involvement, and success in the process of the activity. Proposed by positive psychologist Mihály Csíkszentmihályi, the concept has been widely referenced across a variety of fields. Colloquial terms for this or similar mental states include: to be on the ball, in the zone, or in the groove.”

Wikipedia continues with the following:

Components of flow

Csíkszentmihályi identifies the following as accompanying an experience of flow:

* Clear goals (expectations and rules are discernible and goals are attainable and align appropriately with one's skill set and abilities).
* Concentrating and focusing, a high degree of concentration on a limited field of attention (a person engaged in the activity will have the opportunity to focus and to delve deeply into it).
* A loss of the feeling of
self-consciousness, the merging of action and awareness.
* Distorted sense of time, one's subjective experience of time is altered.
* Direct and immediate feedback (successes and failures in the course of the activity are apparent, so that behavior can be adjusted as needed).
* Balance between ability level and challenge (the activity is neither too easy nor too difficult).
* A sense of personal control over the situation or activity.
* The activity is intrinsically rewarding, so there is an effortlessness of action.
* People become absorbed in their activity, and focus of awareness is narrowed down to the activity itself, action awareness merging.


Not all are needed for flow to be experienced.”

Wikipedia then adds:

"Religion and spirituality

Csíkszentmihályi may have been the first to describe this concept in Western psychology, but as he himself readily acknowledges he was most certainly not the first to quantify the concept of Flow or develop applications based on the concept.

For millennia, practitioners of
Eastern religions such as Buddhism and Taoism have honed the discipline of overcoming the duality of self and object as a central feature of spiritual development. Eastern spiritual practitioners have developed a very thorough and holistic set of theories around overcoming duality of self and object, tested and refined through spiritual practice instead of the systematic rigor and controls of modern science.
The phrase "being at one with things" is a metaphor of Csíkszentmihályi's Flow concept. Practitioners of the varied schools of
Zen Buddhism apply concepts similar to Flow to aid their mastery of art forms, including, in the case of Japanese Zen Buddhism, Aikido, Kendo and Ikebana."

In any kind of sport being “in the zone” is what ultimately matters, assuming one has already developed to a high level the skills one needs to employ in the endeavor. In cricket a batsman can’t hope to prosper unless he’s “in the zone”, and everything “flows”. A bowler can only be successful if he’s “in the zone”.

And it’s the same in life. It’s important to be driven by passion, but it’s crucial to be able to direct one’s passion and one’s instincts from a basis of quiet, calm and confident awareness of whatever situation we may find ourselves in. Gung-ho aggression will probably lead you directly into your own little Valley of Death, especially against a smart opponent, whilst the heat of the moment is not the time to be asking ourselves “what should I do here?”, either.

Instincts will basically cause us to react with “fight, flight or freeze”, and are pretty useless when what’s required is consistent application of effort and engagement in a continuing process.

Ultimately one may decide to retreat, for instance, but it’s not the same as fleeing in panic. The 33rd hexagram in the I Ching is called Retreat, and the Wilhelm translation has this to say about it:

“Retreat is not to be confused with flight. Flight means saving oneself under any circumstances, whereas retreat is a sign of strength. We must be careful not to miss the right moment while we are in full possession of power and position. Then we shall be able to interpret the signs of the time before it is too late and to prepare for provisional retreat instead of being drawn into a desperate life-and-death struggle. Thus we do not simple abandon the field to the opponent; we make it difficult for him to advance by showing perseverance in single acts of resistance. In this way we prepare, while retreating, for the counter-movement. Understanding the laws of a constructive retreat of this sort is not easy. The meaning that lies hidden in such a time is important.”

http://www2.unipr.it/~deyoung/I_Ching_Wilhelm_Translation.html

It’s not difficult to see how Sun Tzu, Lao Tzu, the Tao Te Ching, the I Ching, the Art of War, Zen and ‘positive psychology’ are connected. Neither should it be difficult to see how all of these apply to everyday life. But do we offer these insights to our pupils in schools and colleges? And if so, where’s it happening? Not in the National Curriculum, that’s for sure.
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Wednesday, June 4, 2008

Layer 49 Zen Cat, the Ox and the Chartered Accountant

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Summer reappeared today, with blue skies and warm sunshine. It was there, casually hanging around, as I emerged from an hour’s meeting with a certain chartered accountant. By which time I was in dire need of therapy, or therapies. I hit the nearest café with tables out in the sun, and helped myself to a large dose of sunshine and a double shot of espresso. Mmmm. They felt good. I also needed a strong cigarette, of which I must say I heartily disapprove, dear reader, but needs must.

The fourth element in my self-medication was to take out the Zen player and fill my head with the masterful sounds of His Bobness. Ah yes,

People are crazy and times are strange
I'm locked in tight, I'm out of range
I used to care, but things have changed.

I have a friend who never, ever, heard music through headphones till she was well past 40, and this is someone who’d been in her twenties in the 1960s. How could the delights of the finest quality hi-fidelity stereo sound delivered direct to your ear drums have passed someone by, throughout the entire heyday of rock and soul? Music as it’s meant to be heard. It beats me.

Lot of water under the bridge,
Lot of other stuff too

Don't get up gentlemen,
I'm only passing through.


How well I remember her lying on a Spanish beach, inserting the earphones for the first time, and ‘turning on’. Freaking out, more like. I’m not sure what she was expecting, but when Ry Cooder’s ‘Get Rhythm’ sprang like a noisy tiger into her head she reacted like the proverbial startled rabbit, and jerked bolt upright, convinced that the entire beach was being blasted with Ry’s most rocking sounds. Oh, how we laughed!

Some things are too hot to touch,
The human mind can only stand so much,
You can't win, with a losing hand.

Of course she was hooked instantly, once she’d calmed down and realized that the music was inaudible to anyone but her. In the same way that I became hooked after donning headphones for the very first time, circa 1968 - at home, in my student flat. There were no mobile music players of any description in those pioneering days.

"There must be some way out of here,"
Said the joker to the thief,

"There's too much confusion,
I can't get no relief."


And yet way back then the masters of rock, Dylan and Hendrix, were already producing masterpieces that have proved unsurpassable over the intervening 40 years or so. I like to keep both their versions of All Along The Watchtower on the Zen, and play them virtually every day, for reasons of pure pleasure, as well as therapy.

I have to say that Jimi’s version has the benefit of some brilliant sound engineering, albeit using prehistoric analogue equipment, so that the various guitar and percussion layers swirl and swerve around the inside of your head when you hear them through headphones. Still amazing after all these years.

"No reason to get excited,"
The thief, he kindly spoke,
"There are many here among us
Who feel that life is but a joke.

But you and I, we've been through that,
and this is not our fate,
So let us not talk falsely now,
the hour is getting late."

The surrounding sounds of the city are annoying and harsh. They make a walk in the city far less agreeable than it could be, without the aural irritation. I much prefer silence, and if I can’t have silence then I’m damn sure I want a soundtrack of my own choosing, rather than the racket that someone else is making. I want the very best, the most beautiful and the most pleasing sounds ever created. With those sounds in your head, the city seems transformed. It rocks.

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Meanwhile, back home, White Cat is on the roof, curled up in the sun. She may be stupid, but she’s not an idiot. I think we can learn a lot about living a Zen life from observing animals. Their unalloyed instinctual intelligence, undiluted and uncorrupted by alien thoughts and misconceptions, guides them through a life of just being what they ought to be.
Whilst we poor humans, confused and corrupted, baffled and bewildered, used and abused by other people’s weasel words and ideas, often don’t have a clue. We’re the dumb ones, thanks to our ‘intellect’.

We run around doing crazy and unnecessary things every day, when we ought to be lying in the sun, pleasurably absorbing its life-enhancing power.

Ludwig Wittgenstein said, 'Explanations come to an end somewhere', and "How small a thought it takes to fill a whole life!", which I discovered through the music of minimalist and philosopher Steve Reich. And it also takes only one or two idiotic and self-defeating thoughts, either deliberately implanted or self-absorbed, to guide vulnerable lives towards disaster. Like ‘an eye for an eye’, for instance. Like ‘don’t let anyone give you no disrespect’. Teenagers are dying on the streets thanks to those evil seeds having been absorbed and having taken root.

White Cat, on the other hand, goes with the flow, and does what comes naturally. These days she couldn’t chase another cat out of the garden even if she wanted to, she’s become so old and feeble. On the other hand she’s left alone by the other cats, who come and go, see that she’s no threat, and mark the territory as their own.

White Cat doesn’t care. She eats and she sleeps, either inside in the winter or outside in the summer. She goes with the flow. She’s slowing down and getting herself ready for the Big Sleep. Why should she worry about anything? Why should she care?

Why do any of us care? Lots of us care about things that we shouldn’t pay any attention to. We waste time on ridiculous things that should be of no consequence. And we fail to care about things that we maybe should.

The bodhisattva understands that in many ways “life is but a joke”, but cares very much that many of those around us are suffering, and need help in order to live well and to avoid needless suffering. Much suffering can be avoided if we can only become our true instinctual zen-like selves, and if we can only transform the ways in which we order our societies and re-order the ways in which we and other people live.

These days White Cat can’t even be bothered to take a dump in another garden, let alone cover it over with earth. She’s turned my garden into a turd minefield: you go out there at your peril. I go out there from time to clear her unlovely stink bombs, her minefield of muck. We humans crap all over our planet, and stink the place out. And we don’t even have the excuse of senility and feebleness. We just don’t care.

I’ve also been observing my daughter’s dog, and its doggie ways. It’s part of a Staffordshire terrier’s nature to want lots of affection from time to time. It also needs to be active and to go out for long explores regularly, just like Pooh. It needs to walk, and run, and find whatever stimulation it can in the surrounding territory. If it doesn’t have that opportunity it will tear around in hyper-active circles, chasing its own tail; bored, frustrated and somewhat crazed. And then, of course, there’s sex . . .

We humans often don’t allow animals to be themselves and to do what nature intends them to do. And we damned sure have plenty of difficulty in figuring out what nature intends for ourselves. Too often we live by the mores, expectations and exigencies of others who have our well-being and our happiness very far from the centre of their concerns. Or else they have a very fucked-up idea of what well-being consists of.

Each of us has to transform ourselves, and then assist others who are looking for help in transforming themselves, looking to find their own Way, their own Tao. It’s hard work, and very often impossible without a helping hand or two. Ox-herding is far from easy. Even just finding the Ox or the Tao can be next to impossible. Realizing the impossibility of possessing the Ox, or completely determining your own life, can be an impossible task in itself. Understanding that life, the Ox, will of its own accord offer you the benefit of its limitless power and its unstinting support if it so chooses - ah yes . . . that’s another matter entirely. We all need to meditate on that and to remind ourselves of that on a regular basis.

It’s like Kahlil Gibran’s ‘Prophet’ says,
“Think not that you can direct the course of love, for love, if it finds you worthy, directs your course.”

Maybe he could as well have said, “Think not that you can direct the course of life, for life . . .”

The issue is all about being worthy. And that’s all about being true to your true nature: finding your true nature, and being true to yourself. I'm pretty sure this is the Way of Zen.

http://adventuresinmusic.biz/Archives/Interviews/stevereich.htm

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Victory!

History was made in the early hours of this morning, London time, when Barack Obama made a stirring speech and claimed victory in the race to become the Democratic nominee for president of the United States of America. It was a thrill to see the speech in real time, in full. Wonderful!

Read the full text and see a video of part of the speech here:

http://news.bbc.co.uk/1/hi/world/americas/7434843.stm

Thursday, May 1, 2008

Layer 25 Cool

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Humphrey Richard Adeane Lyttelton, jazz musician, writer and broadcaster, born May 23 1921; died April 25 2008

Humphrey Lyttelton died last week. He was 86 years old and one of the coolest men on the planet. He was self-actualisation and Zen personified.

He loved art, music and laughter. He lived a life of continuous creativity on his own terms, and brought joy and laughter into the lives of anyone who knew him and anyone who watched him or listened to him perform.

“Politically, he was firmly, if surprisingly, on the left. Before joining the Grenadier Guards in 1941, he was sent to work in a south Wales steel mill to find out if he had the makings of a "captain of industry", but the experience turned him into a lifelong socialist.” (George Melly)

He taught himself to play a trumpet that he’d bought in the Charing Cross Road in 1936. After serving in WW2, with both rifle and trumpet, he went to art college. He became a musician and also a writer, broadcaster, cartoonist, composer, after-dinner speaker and critic.

“While music-making can be about bravura and bold proclamation, it is also about sharing, listening and waiting - and sympathetically responding. There is no conductor, often no score, so the latter qualities have to be even more finely tuned. These are not just pre-requisites for the making of good music, they are qualities for the making of a good life. An abundance of them is what made Humphrey Lyttelton special - and so widely loved, too.” (John Fordham, The Guardian)

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This last paragraph pretty much sums up what self-actualisation and Zen are all about. This paragraph describes a man who had fully developed spiritual, social and emotional intelligence. As well as having talent and intellect, and as well as being highly creative in several fields, Humph knew how to share, how to listen to others, and when and how to sympathetically respond. He was indeed widely loved.

He was a band leader, but he was a ‘servant-leader’. He was the epitome of Taoist ideals. The great books of Taoism, the Tao Te Ching and the I Ching, describe how leaders should fulfill their responsibilities, and Humph, being an enlightened leader, intuitively and instinctually seemed to ‘lead without leading’, as the books say. Although he never shirked ‘bravura and bold proclamation’ when those qualities were called for. He set out to work with the best people and to encourage them to give the best of themselves, and to become even better.

Jazz has always been about jamming. It’s about communication, interaction, improvisation, self-expression, group collaboration, getting the best out of yourself and out of other people who share your passion and your enthusiasm. It’s about putting yourself at the service of a group that’s trying to create something of quality, something meaningful and joyful, something worth sharing with a wider audience. It’s about playing and having fun. It’s about experimenting and trusting those around you to be original and experimental and creative, and getting further inspired by their creativity. It's about honest and direct musical expression of feelings ranging from joy to sadness, which is the blues, and jazz.

Having read a couple of obituaries I’ve picked up a list of words that describe Humph. They add up to a man who was totally cool. Everyone aspires to be cool, but most people know they will never be cool. Humph really was totally cool. He was cool when he was young, and he was still cool at the age of 86.

He was downbeat, understated, straightfaced, ironic, courteous, modest and moderate. But he had natural authority and could be intransigent and determined. He was broad-minded, charismatic, vibrant, funny, entertaining, enthusiastic and influential. “Fun was something he took very seriously”, wrote Jeremy Hardy, who also said Humph could show an austere demeanor, and that he had “disdainful and impassive lips that soon wrinkled into a lovely smile”. Hardy concludes that Humph was naturally and instinctively erudite and elegant, and that all in all “he was a beautiful man”. Blow that out your trumpet. That’s cool, man.

http://www.guardian.co.uk/media/2008/apr/28/radio.bbc
http://www.guardian.co.uk/media/2008/apr/30/bbc.radio1?gusrc=rss&feed=media
http://en.wikipedia.org/wiki/Humphrey_Lyttelton (also contains other Humph links)
http://www.lastingtribute.co.uk/tribute/lyttelton/2805210
http://www.timesonline.co.uk/tol/comment/obituaries/article3827144.ece

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Apparently Humph wrote 8 books, one of which I picked up a while ago in the £2 bookshop in Greenwich - “It Just Occurred To Me . . . The Reminiscences and Thoughts of Chairman Humph.(2006)” It’s been sitting near the top of my pile of books waiting to be read.

The front cover quotes Pete Townshend, who, whatever you may think about him, isn’t exactly given to mindless enthusiasm or over-generous praise: “Humph is cool. Humph is now!”

To give you a flavour of the book here’s a quote from Humph’s introduction.

“It just occurred to me that writing this book has been very similar to blowing an extended solo on the trumpet - following thoughts wherever they’ve led, through a jungle of ideas and memories, quotations and clichés, high notes, blue notes and, no doubt, a few wrong notes, for which I apologise in advance. On second thoughts, no, I don’t. You’ll get precious few right notes if you worry about hitting wrong notes.”
A bit like a blog really. Improvise, and be damned. Get blogging! Express yourself!

Gonna miss you Humph.

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Talking About Death, Talking About Life.

Friends are always shocked when I talk about death. “Well I am nearly 60, and I’ve had a very stressful life in some ways . . . ” I think it’s a big mistake not to consider the possibility of heart attacks, cancer, road accidents, whatever, and a mistake to deliberately avoid talking about funerals and wills. You need to sort these things out. It’s only fair.

I want my children to inherit my money, my house, and most of my worldly goods, such as they are. But they won’t want my precious vinyl collection, my CDs even, or most of my books. Or my diaries, notebooks and journals, though my grandchildren eventually might. A lot of my thousands of photos and videos won’t be of any great interest to them, especially the ones concerned with education. (Fortunately it’s easy to run off copies of the digital stuff for those who want them.) They won’t want my guitars, or even my cars. They won’t want my much loved and often played audio tapes. They definitely won’t want my cat, who is determined to outlive me.

Maybe I should just organise an auction for those friends and family who are interested in having any of my stuff, with the proceeds going to my children and grandchildren, or to charity. Anything not attracting bids could be just given away or thrown away. Which could well be most of it. Especially the cat. Then again, maybe auctions just favour the wealthiest, which wouldn’t be very fair.

I need to say loudly and clearly that I don’t want a funeral that’s in any way whatsoever concerned with God or Christianity. Got nothing against either of them. Just don’t want to have anything to do with them. No church, no chapel, no Bible, no priest.

Over the past couple of years I’ve needed to go to a number of funerals, all of them in churches and chapels, and all of them conducted by priests, or women who were very priestly. Every one a preacher. Every one droning out platitudes about life, death and God. Besides finding these things boring and frustrating I found them all quite disrespectful to the deceased and to the gathering.

I don’t blame the individuals - I’m sure they were sincere and were doing their best, as they saw it. But I don’t go to a funeral expecting to hear about and sing about the glory of God. I want to celebrate the life of the person I care about. I want to stay focused on the main business.

Most of the time these priests have never even met or known the surviving members of the family prior to the death, let alone the deceased. No wonder they pad it all out with waffle about God and Jesus and Heaven. They must surely get sick of doing it, the same stuff over and over, just different backdrops and different audiences of mourners for their performances.

I don't envy them. It can’t be easy going round meeting people who have just lost a loved one, asking them to give some information that can be used at the funeral. Meeting people who aren’t necessarily very able to communicate insightful thoughts at the best of times, let alone when they’re full of grief. Though there presumably are some priests somewhere who are gifted at this kind of thing, and gifted at conducting inspirational and meaningful funeral services.

I definitely DO want someone to read out something from Zen and Taoist texts. Something wise and wonderful that might bring some spiritual insights to bear on the situation, something that might be helpful or useful to at least some of those who come to see me off. Something that’s maybe transcendental and joyful and uplifting. Something that’s philosophical and wise, and nothing to do with religion.

Maybe someone should read something that’s funny and likely to make people at least smile. The funnier the better. Much better than crying. I’ve got at least a couple of friends who could MC, tell jokes and stories.

And music. Sweet soul music. Blues and boogie. Rhythm’n’rock. Especially at the party afterwards. Finally I get to play the music I like at a party. Pity I won’t be there to enjoy it. Maybe I’ll organise a pre-funeral party. Have a kind of dress rehearsal to make sure it’s going to go well. Ever the perfectionist.

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The Today programme on Radio 4 today had a feature on death and on American academic Randy Pausch: “Is the taboo about death starting to lift? Listen to Jeff Zaslow who co-authored the book of "The Last Lecture", and to Mike Jarvis, director of the Natural Death Centre.”
Read more about Randy Pausch, and why he decided to do a lecture on life and death when he knew he had only a few weeks to live, on the links below. You can also view his lecture on YouTube. Life, how to live it, and what lessons to take from it (see examples below).
This is another very cool guy. Only 46. Tragic.

"Never lose your childlike wonder. It’s what drives us.
Tell the truth and be earnest
Believe in karma.
Pursue childhood dreams and try to achieve them, but more than anything, live your life well."


http://download.srv.cs.cmu.edu/~pausch/
http://en.wikipedia.org/wiki/Randy_Pausch
http://www.youtube.com/watch?v=Meb_-wVop8I
http://it.wordpress.com/tag/randy-paush/