Showing posts with label dignity. Show all posts
Showing posts with label dignity. Show all posts

Thursday, February 24, 2011

Layer 449 . . . Dignity, Justice, Human Rights, Protests and Peaceful Revolutions

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One of the Egyptian protesters said, "This is not just a revolt to topple the regime. This is a revolt for our dignity and for justice."

Meanwhile, on TV yesterday, a reporter said, "Outside Tripoli he (Gaddafi) has no control whatsoever."

When people start to demand the right to some dignity and social justice, then it becomes more unlikely they will replace one set of ruling bastards with another set that's pretty similar, as has happened in Britain. If people have overcome apathy and fear, and come out on the streets to demand the right to be the rulers and not the ruled, they have reached a different level of consciousness. Awakening a higher level of consciousness is like letting a genie out of a bottle. What sort of trickery (or power) might be required to persuade it to go back in the bottle?

This past month has been amazing. Last weekend the Gaddafi regime lost control of all areas of Libya apart from the capital city. What's it going to take to put that genie back in its bottle? Incredible. At the same time the regime in Bahrain, of all places, was forced to withdraw from the central square and allow the protestors to occupy it. It was also a symbol of what's now happening that the regime was also forced to cancel its forthcoming Grand Prix - a lucrative part of the biggest capitalist circus on the planet, the benefits of which reach NONE of the Bahraini people, except maybe a handful employed at the racing circuit on minimum wages.

The previous weekend had seen the beginning of the challenge to the regime in Algeria.

The weekend before that we saw, of course, the downfall of Mubarak in Egypt.



From protest to revolution
Anger at inequality isn't confined to Tunisia or Egypt - where uprisings give a blueprint for other nations.
by Dan Hind
http://english.aljazeera.net/indepth/opinion/2011/02/20112131580638716.html#
The popular uprising in Egypt is still less than three weeks old. We still cannot know how it will end - whether the ruling party will make some concessions and cling on to power within a new government - or whether a united opposition will sweep away Mubarak's apparatus. And we cannot tell what kind of regime will emerge.
The revolutions that overthrew the Soviet system in Central and Eastern Europe did not always empower the dissidents who risked the most in the struggle for freedom. Former secret policemen and their allies in organised crime often proved more adept in the years that followed than the idealists they once tormented.
But for all the uncertainty, Egypt has already shaken the region and the world. For those watching in Europe and the US, it has put an end to any lazy notion that the alternative to corrupt dictatorship in the Middle East is chaos or Islamic extremism. The worldly realists, with their regretful talk of the need for moderation, now stand exposed as power-worshipping fantasists. The Christians and Muslims crying "one hand, one hand", as they call for an end to Mubarak's tyranny have made a farce of decades of Western commentary and analysis.
Standing as one
The regime itself did all it could to encourage sectarian tension in the country, while its supporters in the West pretended it was a bulwark against religious violence. But, despite all the efforts to destroy civil society through torture and the organised suspicion of a police state, people have found each other.
Millions are being transformed by the experience of a public life without fear. In the words of one of the protestors, Wael Gawdat: "At Tahrir Square you see different Egyptians from the ones you see on the subway or the bus. No fights and no discomfort from the crowded setting. In short, Egypt is more beautiful in Tahrir Square."
The decision of the Egyptian people to take responsibility for their future - their decision to become citizens - enlivens, even delights. This is a movement that isn't being orchestrated by leaders in the way we have been led to expect. People are acting as though they are free and so becoming free. 
The Egyptians, like the Tunisians - like people all over the world - want a share in the vast wealth that their rulers and a handful of insiders have hoarded for themselves. They want dignity and a life they can call their own. For the moment they are not afraid and they are united. They are showing us the truth of David Hume’s remark that our rulers 'have nothing to support them but opinion'. The Egyptian people no longer believed the Mubarak regime was as good as any other that might be established. They have seen for themselves that there can be stability without torture.
Rejecting injustice
They do not believe that the distribution of property is just and they do not accept the legitimacy of their government. They have changed their opinion of what is possible and right. Every day of freedom they enjoy is a message to the rest of us; things do not have to be as they are.
So the Egyptians and the Tunisians have swept away the prejudices that have so long confused and corrupted the understanding of people in the West. More than that, they have also reminded Europeans and American what political action can achieve - and what it feels like to be free.
We have long been entranced by the idea that shopping and voting once every four years for one wing or other of the pro-business party would be enough to give us the good life. Vast public relations campaigns fostered the sense that a better future could be had, if only we chose wisely from the list of approved candidates. All the while the rich have taken more and left the rest of us to struggle with insecurity, anxiety and mounting debts. The people in Cairo didn't look to charismatic politicians or party machines to do the work for them. They moved faster than their leaders.
You can do it, too
In the West, there have been stirrings of dissent as the scale of the economic crisis becomes apparent and the reassurances of the mainstream media - that good times are just around the corner, come to sound ever more threadbare. Students, and young people in particular, have already shaken off the wishful passivity of the previous generation. But for the most part the outrage and sense of betrayal have expressed themselves in ways that pose no real threat to the governing establishment or the opulent minority who control it.
The Tea Party in the United States and Conservatives in Britain promise change while working to ensure that everything that matters stays the same. The right in both countries has benefited from the failure of their centrist opponents to address the fundamental causes of recession, unemployment and social breakdown. It is as though the entire political establishment has adopted the stultifying uniformity of a one-party state. There is a bankruptcy of policy and of principle that will, perhaps, finally compel us to take matters into our own hands.
In the presidential campaign of 2008, Barack Obama never tired of telling voters they were the change they had been looking for. The people of Tunisia and Egypt have turned a clever slogan into an undeniable fact. They did not wait for permission to take action. If we want another world we must all learn from them.
Can we look beyond the stereotypes offered by our media, and see that the Egyptians and the Tunisians are now daring us to be free?
Yes, we can.

Dan Hind has worked in publishing since 1998 and is the author of two well-acclaimed books: The Return of the Public and The Threat to Reason. He is also a regular contributor to The Guardian.
Follow him on Twitter: @danhind


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Al-Jazeera:

Social networks, social revolution 


Youtube, Facebook and Twitter have become the new weapons of mass mobilisation.


http://english.aljazeera.net/programmes/empire/2011/02/201121614532116986.html


Information is power, but 21st century technology has unleashed an information revolution, and now the genie is out of the bottle.


Youtube, Facebook and Twitter have become the new weapons of mass mobilisation; geeks have taken on dictators; bloggers are dissidents; and social networks have become rallying forces for social justice.


As people around the world challenge authorities, from Iran to Tunisia, Egypt to Yemen, entire societies are being transformed as ordinary citizens see the difference, imagine the alternative, and come together to organise for a better future.


So, are social networks triggering social revolution? And where will the next domino fall?


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Reflections: Egypt Revolution


Egypt's Uprising is only the first in many steps,the challenge ahead is to build a society on fair principles.


http://english.aljazeera.net/indepth/opinion/2011/02/201121414422998168.html

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What makes a revolution succeed?


While the aspirations are different, Egyptians could take five lessons from Iran's 1979 revolt.


http://english.aljazeera.net/indepth/opinion/2011/02/201121393446561799.html


On February 12, 32 years this week, Iran proclaimed its revolution a success: the Shah was gone, the military had been decimated, and a new era could dawn.


Although what followed turned out very differently than what the Egyptians are hoping for, Iran's was one of the great revolutions of the 20th century, and Egyptians might well look to it for inspiration in their effort to oust an entrenched regime and gain new rights.


Today, the Egyptian military has assumed command, with promises of free and fair elections. Does this mean the demonstrators can go home and trust their army? Egypt and Iran are very different, their aspirations and media eons apart, and, one hopes, the future the Egyptians construct will be more democratic and safe for those reaching for popular victory.


Nonetheless, for those along the Nile facing quickly changing events, the Iranian revolution offers some useful lessons.


Lesson one: Revolutions take time

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Egypt's revolution has just begun


The transition to civilian rule will not be easy - if the military are capable of delivering on their promises.


http://english.aljazeera.net/indepth/opinion/2011/02/2011213134458448460.html


"Whatever happens, nothing will ever be the same again" – Tahrir Square demonstrator.


Mubarak has fallen. February 11, 2011, has inscribed itself on the page of world history. Now the struggle for the 'heart and soul' of the revolution begins. It's a testing time, and all will be tested.


Test 1: Procedural and institutional change – the establishment of legality


At what point will the uprising be sufficiently secure from counter-revolution to begin construction of a truly transformed democratic polity? What are the minimum security requirements for its immediate defence and subsequent extension? What structural changes will have to be demanded - and fought through to a successful conclusion – in order to neutralise and dis-articulate the still formidable powers of the Mubarak state and its - temporarily silenced - backers?


Test 2: The shape and boundaries of revolutionary democracy – the contours of freedom and the struggles surrounding inclusive or exclusive participation 


How will the emergent revolution realise itself, consecrate itself? What shall be its core tasks, boundaries and limits? Who is to be included, who excluded? And on what basis, what grounds?
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Sunday, February 20, 2011

Layer 448 . . . The Magic of Music, Education, Beatles, Chords, Phonics, Egypt, Dignity, Courage, Death and Tax Avoidance

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All You Need Is Love - The Beatles


Sky Arts 1 is re-running the Tony Palmer series of classic documentaries - All You Need Is Love: The Story of Popular Music. Last week it was the programme about the Beatles - their rise and shine.

It's taken me years to  understand the magic of the Beatles's MUSIC. Yes - they were dynamic, funny, good-looking, loveable moptops - but what was so special about their music?

They sang well, they could do incredible harmonies, they were great individual vocalists, they wrote good lyrics, they recorded good songs, they were influenced by great rhythm and blues and rock n roll artists - but was there a special quality in the music itself?

It's dawned on me that their early records were powerful and arresting through being very simple - using a standard chord pattern (I - IV- V) - but using those chords in an inventive and playful way. They also played songs in upbeat major keys - never minor keys in those early songs.

What this means in practice (I think I now understand) is there's something special about those three-chord sequences, spacings and patterns. Common examples are E A B(7); A D E; C F G; G C D; D G A; - all using chords based on the 1st, 4th and 5th notes of a given key ( E, A, C, etc,) but not necessarily played in aphabetic order.

This will all be completely obvious to anyone with any musical knowledge, but I'm not writing for the few who are musically educated. I'm writing in the hope of encouraging the far bigger number of people who've had NO musical education to pick up a guitar or sit down at a keyboard - chording their way to an improvised accompaniment to their voices singing the melodies. And singing is good for the soul.

Schools are failing their kids if they don't show them how simple it is to play the basic major and minor chords on guitars and keyboards, and don't teach the chord structures of the world's greatest rock, pop and blues music.

As for the early Beatles albums, they really only contained a few great songs. Lots of good ones - but few really great ones, which were very carefully sequenced on the vinyl for maximum impact.

Please Please Me
The first Beatles album very cleverly began and ended both sides with its 4 strongest tracks.

I Saw Her Standing There - E  A B7

Please Please Me - C F G

Love Me Do - G C D7

Twist And Shout (by Phil Medley & Bert Russell) - D G A

Four very different songs, but each of them following the chord formula I IV V. It just works. Waka waka.

http://en.wikipedia.org/wiki/Please_Please_Me

With The Beatles
Side Two is the heart of the With The Beatles album. In the middle it has "You Really Got A Hold Of Me, by Smoky Robinson, and "I Wanna Be Your Man" (E A B7), which was written by John & Paul (and given away to the Stones for a hit single). Good, solid stuff. But the tracks that grab you are the first and the last on the second side - Chuck Berry's "Roll Over Beethoven" (E A B7) and the climax of the whole album - Berry Gordy's "Money" ( E A B7 ). 'Beethoven' is a joyful announcement that the times they were a'changing. John's vocal on 'Money' is a leering, sarcastic, ironic challenge to the orthodoxies of the day - we could see clearly the wink and the joke in Gordy's lyrics. It's a great song, which Lennon obviously loved singing.

  http://en.wikipedia.org/wiki/With_The_Beatles

Chuck Berry, of course, was the king of the 3 chord rock n roll classics - Beethoven, Johnny B Goode (E A B7), Rock N Roll Music (D G A7), Sweet Little Sixteen (C F G), Maybelline (A D7 E7) , You Can't Catch Me ( D7 G7 A7) , and so many others. No other songwriter of the day was more prolific than Chuck; no-one wrote so consistently with such wit, and nobody performed with more charisma and originality. Bill Wyman says going to watch Chuck Berry perform on stage changed his life forever, and Bill was a founder member of what's arguably the world's greatest ever (and most enduring) rock and roll band. To have been a massive influence on both the Beatles and the Stones, and on both the Lennon-McCartney and the Jagger-Richards songwriting partnerships, is an incredible achievement.

http://en.wikipedia.org/wiki/Chuck_Berry

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Education News

Just when you think the levels of stupidity in our education system have touched rock bottom, along comes someone to send you into even deeper pits of despair.

Say hello to the Schools Minister, Nick Gibb MP.

http://www.bbc.co.uk/news/mobile/education-12509477?SThisEM 

Reading test for six-year-olds to include non-words

A number of made-up words such as "koob" or "zort" are to be included in the government's planned new reading test for six-year-olds in England.

The UK Literacy Association said the plan was "bonkers" as the purpose of reading was to understand meaning.

Note the past tense here. Clearly the purpose of reading is no longer to understand meaning.

This former chartered accountant is about as ignorant as it's possible for an 'educated' person to be.

New minister Nick Gibb upsets teachers – already

Disciplinarian Gibb says he'd rather see an Oxbridge graduate with no PGCE teaching physics than a qualified teacher with a degree from a 'rubbish university'

With his penchant for old-fashioned discipline in schools – complete with strict uniform policies and rules that pupils should stand when teachers enter the classroom – it was never likely to be long before Nick Gibb provoked the ire of the profession.

But even the new schools minister's harshest critics didn't expect him to manage it within just three days in the job.

Gibb is reported to have told officials in the Department for Education on Friday, the day after his appointment: "I would rather have a physics graduate from Oxbridge without a PGCE teaching in a school than a physics graduate from one of the rubbish universities with a PGCE."

http://www.guardian.co.uk/education/mortarboard/2010/may/17/nick-gibb-upsets-teachers

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On the side of the Pharaoh

It is an act of bad faith for Jews to respond to Egypt's revolution with fear instead of hope

http://www.guardian.co.uk/commentisfree/belief/2011/feb/19/jews-israel-egypt-revolution-fear

"In Egypt it was the moral force of nonviolence, not terrorism, not mindless killing … that bent the arc of history toward justice once more." Borrowing the language of Martin Luther King, President Obama's response to Hosni Mubarak's departure invited us to see Egypt's stirring 18-day revolution not only as a political event of significance but as part of a grander moral and spiritual drama.

I recognise the notion of bending "the arc of history toward justice". It forms part of my understanding of a Judaic vision for humanity. So I was saddened by the predominantly muted and apprehensive response to these uplifting events from many of my fellow Jews in the UK and in Israel. How is it possible, I have wondered, not to be moved and inspired by the sight of a people finding its voice to join protests against decades of dictatorship, corruption, brutality and repression? Protests that were remarkably peaceful given the suppressed fury that must reside in the hearts of so many at the conditions they have had to endure.

How is it not possible to rejoice when, as in 1989, the tide of history enables a swath of humanity to liberate themselves from hard-hearted rulers and move towards a more life-affirming and just ordering of society? Is it because this begrudging Jewish response has been dictated not by a recognition of the power of the human spirit to overcome oppression, but by fear?

It's as if fear is soldered to our soul. Fear that past patterns of prejudice will be repeated and thereby determine our future. I find this kind of fearfulness both dispiriting and a betrayal of the Judaism I hold dear.

For our response to these events to be dictated by our fears, rather than our hopefulness about the human spirit, is an act of bad faith: it reneges on the spiritual vision of our Judaic heritage. In secular terms, it puts us as Jews on the wrong side of history – it puts us on the side of repression and brutality. It puts us, so to speak, on the side of Pharaoh rather than Moses. In religious terms, it fails to understand that the biblical phrase that we lovingly repeat each year when we tell our own story of liberation, "Let my people go … ", is the voice of the divine, of God, of the sacred principle that freedom from oppression is the right of every people.

That is the vision at the heart of prophetic Judaism: freedom from oppression, each person to have the opportunity to sit under their vine and their fig tree where no one shall make them afraid. Isn't that what the people of Egypt want too?

Fear is a great dictator – to overthrow its tyranny within us is a spiritual challenge. Yes, Egypt has a long way to go: the transition from military to civilian rule will no doubt be bumpy. But as a Jew I celebrate, as Obama was celebrating, the movement of the human spirit towards freedom. All that those crowds possessed was, as the Egyptian novelist Ahdaf Soueif put it, "words and music and legitimacy and hope". We have seen what powerful weapons these can be when wielded with determination, courage and vision.

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Egyptian dignity in the face of death

It was only when we protesters risked being shot that revolution in Egypt truly took hold

by Nawara Najem

http://www.guardian.co.uk/commentisfree/2011/feb/19/tipping-point-arab-revolution

The masses that confronted security forces were not the Facebook youth and neither were they the internet activists. Rather, they were segments of Egyptian society whose anger had been ignited by seeing the dead bodies, and so suddenly and unexpectedly they decided that they would risk being shot. Repressive forces want to kill hundreds in order to terrorise the millions, and the only way to foil such a plan is for millions to make the collective decision that they do not fear death. This was the key to both the Egyptian and Tunisian revolutions.

Why did the people not fear death? No one knows. It was not only religion, because some of those who died were not believers. It was not only poverty, because many of those who faced death were from the comfortable classes. It was not only despair, as the millions who came out onto the streets were full of hope for change. Perhaps the answer is human dignity. No force, no matter how tyrannous, is able to deprive human beings of this. People broke through the fear barrier, and Christians discovered that the Muslim's are not terrorists while Muslim's discovered that Christians are not agents of the occupation. The poor discovered that they have rights and the middle classes discovered that freedom from counterfeit gains releases the soul. And discovered that they do not need either a leader or commander. Indeed, they don't even need security forces to maintain "security and stability". This revolution is a people's revolution. Whoever claims leadership of it is a liar and whoever claims to be its instigator is a vagabond. Leadership was and remains the property of the masses.

The Egyptian revolution is not yet over. The people have toppled the head of the regime and still they strive to cleanse the pockets of corruption. Let the dictatorships, international forces and beneficiaries clamour. No one can exert control over the will of nations once they have flared up.

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Middle East: Ten days that shook the world

The echo of Egypt's revolution is rocking despotic regimes from Algiers to Damascus

Editorial

http://www.guardian.co.uk/commentisfree/2011/feb/19/middle-east-days-shook-the-world

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Corporate tax avoidance: Impoverishing the public

Bankers' determination to minimise their contribution to public funds is matched by the lavishness of the benefits they have enjoyed at public expense

Editorial

http://www.guardian.co.uk/commentisfree/2011/feb/19/taxavoidance-barclay

It was the high priest of free markets, Adam Smith, who warned that joint stock companies encourage negligence. Limited liability is a terrific privilege for which companies ought to expect to contribute generously to the community's coffers. Many fail to do so, including banks that have only recently drawn heavily on a common resource. Whatever the spin, they are coming to be seen – in another of Smith's phrases – as "a conspiracy against the public".
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Tuesday, December 7, 2010

Layer 397 . . . The Ashes, Intelligent Cricket, Kevin Pietersen, Human Intelligences, Lifelong Learning, Fully Evolved Humans and A Positive View of Human Potential

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Intelligent Cricket
More on Instinctual Intelligence. This is a quote from the guy who's been credited with restoring Kevin Pietersen's form and self-belief, Graham Ford:

"I believe that with a player of his talent, the more work he does, the more the body naturally finds ways to anchor those good feelings to bring his game together. It allows him to operate on autopilot. During his time out here [in South Africa] that all started to happen."

http://www.guardian.co.uk/sport/2010/dec/05/the-ashes-2010-kevin-pietersen-graham-ford

In other words, KP had lost touch with his natural instincts, which had served him so well as a young player. As such, he needed to re-learn, through hours of practice, through hours of learning to get back into 'the zone' whilst batting, how to achieve a perfect balance of mind/body/spirit, and begin again to play 'naturally', instinctually, without letting negative thoughts intrude - confident that his calmer mind would allow the right instincts - developed in hours of practice - to operate spontaneously and without inhibition, no matter what the opposition hurled at him.

Of course the Aussies bowled the occasional unplayable ball, and KP still made the odd mistake, but overall there has been massive improvement as a result of working on his 'autopilot'.

The other key intelligence he's done work on is his emotional intelligence. He's been learning to control his natural aggression, his exhuberance and excitability, and knows that the opposition will always try to tempt him into slogging every ball through excessive self-belief and indeed hubris.

He's also acquired a more mature attitude, become a more responsible individual, and a better team player - recognising that his main responsbility is to preserve his wicket and avoid giving it away cheaply as a consequence of glory-seeking and ego-gratification. This is the third dimension of intelligence - social intelligence.

Out-thinking the opposition in terms of strategy and tactics is cerebral intelligence (CQ?) Becoming fitter, better balanced, more supple, with greater strength and stamina, is part of physical intelligence.

Being able to enjoy oneself more by being 'in the zone', and maintaining appropriate self-belief, concentration and confidence, is part of being spiritually strong and spiritually intelligent. As is the determination to practice harder, avoid distractions, become more humble, become more appreciative of one's team mates, etc.

England's togetherness is palpable, a far cry from four years ago when there was tension between captain and coach, and cliques within the dressing room. Pietersen insists that improved results are not the only reason.

"There's definitely more to it than that," he said. "Yes, winning does go a long way, but also keeping your feet on the ground and making sure you keep working hard, keep trying to improve as an individual, a human being and also as a cricketer. Those are the key attributes for a happy dressing room."

For Pietersen, in particular, to speak so warmly of the collective effort emphasis the achievement of Andrew Strauss and Andy Flower, as captain and coach, in instilling a sense of purpose and ambition.

 http://www.guardian.co.uk/sport/2010/dec/07/kevin-pietersen-ashes-united-england?intcmp=239

Maintaining humility, avoiding hubris, working hard, working for the benefit of others, having a realistic sense of purpose and ambition, respecting oneself and others, trying constantly to improve as an individual human being - these are all aspects of spiritual intelligence, and key attributes in becoming a fully evolved and fully actualised human being. [see Layer 20 - A Positive View of Human Potential]

If the England management would like to get in touch, then Oxzen can supply them with a comprehensive list of 'virtues' to aim for and develop.

And talking of virtues - much respect to Ricky Ponting for the way he conducts himself both on and off the field - recently in very difficult circumstances. Australia have been very fortunate to have him as their leader. People have been using words like 'humiliation' as a consquence of England's recent excellence and Australia's struggles, but Ponting, in spite of playing well below his best, has maintained his dignity pretty much all the time, whilst still competing strongly and showing proper aggression on the field. He was also capable of showing his largeness of spirit in the way he congratulated his opponents after the match, after such a crushing defeat.

http://www.guardian.co.uk/sport/blog/2010/dec/06/the-ashes-2010-pietersen-clarke

 http://www.guardian.co.uk/sport/2010/dec/06/the-ashes-2010-second-test
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