Showing posts with label 1968. Show all posts
Showing posts with label 1968. Show all posts

Friday, February 11, 2011

Layer 443 . . . People Power, Peaceful Protest, Civil Disobedience, Democratic Aspirations, Serving the Public, Learning Lessons, Big Banks, and The Big Society Bail-In

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The worldwide interest and indeed the fascination with the events in Egypt reminds me of the situation we had in 1968 when students and workers took to the streets in many countries to protest about human rights, the war in VietNam, inequality, low wages, apartheit, colonialism ,  neo-colonialism, etc.

After all these ensuing years we have learnt, if we didn't know it already, that the world's problems cannot be solved through religious movements, through Marxism, through the fall of communism, through globalisation, through the shock doctrine, through Chicago-school trickle-down economics, through American hegemony, etc.

Nobody in Egypt is talking about Marxist or Islamist solutions. Nobody expects the USA to sort out the impasse.

What we see in Egypt and Tunisia is peaceful, non-violent but assertive people power demanding 'common sense' solutions - human rights, democracy, fairness, social justice, an end to poverty, and so on.

This time around we also have the phenomenon of the Internet, which enables a world-wide dialogue to take place between peoples of all countries, all cultures, all shades of political opinion. It's a phenomenon that was originally developed by academia and the military but which has inadvertently enabled us to scrutinise leaked confidential documents that reveal some of the political, military and financial conspiracies through which the power elites maintain their power.

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Trade unions: the revolutionary social network at play in Egypt and Tunisia

The media have focused on Facebook and Twitter, but the pro-democracy movements have flourished thanks to unions

  http://www.guardian.co.uk/commentisfree/2011/feb/10/trade-unions-egypt-tunisia 

Perhaps the most overlooked factor in the demise of the authoritarian Ben Ali regime in Tunisia, and the weakening of Hosni Mubarak's grip on state power in Egypt, has been the trade unions in both countries.

While the media has reported on social networks such as Twitter and Facebook as revolutionary methods of mobilisation, it was the old-fashioned working class that enabled the pro-democracy movements to flourish.

As working men and women in Egypt became increasingly vulnerable to exploitation and a deteriorating quality of life, the only legal trade unions – the ones affiliated to the Egyptian Trade Union Federation (ETUF) – proved worthless. The result of all of this was an unprecedented wave of strikes across the public and private sectors that began in 2004 and has continued to the present day. During the first four years of the current strike wave, more than 1,900 strikes took place and an estimated 1.7 million workers were involved.

As one worker in a fertiliser company put it, the effect of going on strike was to convince the employer "that they had a company with human beings working in it. In the past, they dealt with us as if we were not human."

The strikes began in the clothing and textile sector, and moved on to building workers, transport workers, food processing workers, even the workers on the Cairo metro. The biggest and most important took place back in 2006 at Misr Spinning and Weaving, a company that employs some 25,000 workers.

The state-controlled ETUF opposed these strikes and supported the government's privatisation plans. A turning point was reached when municipal tax collectors not only went on strike, but staged a three-day, 10,000-strong sit-in in the streets of Cairo, opposite the prime minister's office.

This could not be ignored, and the government was forced to allow the formation last year of the first independent trade union in more than half a century.

Pro-labour NGOs played a critical role in providing support and guidance to these strikes and protests. As a result, they were targeted by the regime, their offices closed and leaders arrested. The best known of these groups is the Centre for Trade Union and Worker Services (CTUWS), which has been around since 1990.

Groups such as the CTUWS in turn enlisted the support of trade unions in other countries, and that support was invaluable – particularly in persuading the government to ease up on repression.

Those links with the international trade union movement have proven critical in recent days as well. When the Mubarak regime tried to cut off Egypt from the internet, CTUWS activists were able to phone in their daily communiques to the AFL-CIO's Solidarity Centre in Washington. The messages were transcribed, translated from the Arabic, and passed on to the wider trade union world using websites such as LabourStart.

In sharp contrast to the last seven years of Egyptian labour unrest, the Tunisian trade unions played a kingmaker role during the end phase of the uprising.

After decades of lethargy, docility and state domination of the General Tunisian Workers' Union (UGTT), Tunisia's largest employee organisation –with roughly half a million members – helped not only eradicate Ben Ali's regime, but determined the shape of the post-Ben Ali government.

Working-class Tunisians were animated by the same goals as their Egyptian counterparts; namely, the desire to secure dignity and respect, bring about real political democracy, and improve their standard of living.

Cultivating democracy in Tunisia, and Egypt requires two pre-conditions. First, workers' organisations must remain independent of state control. Second, to blunt the Iranian model, Islamists must be barred from hijacking free trade unions.

This helps to explain the worries of Habib Jerjir, a labour leader from the Regional Workers' Union of Tunis: "That's the danger," he said. "I'm against political Islam. We must block their path."

Economic democracy played a decisive role in Tunisian society before the Jasmine revolution. Ben Ali swiftly suffocated free and democratic trade union activity during his 23-year domination over organised labour (1987-2011). But he could not extinguish democratic aspirations among workers.

There are no exact parallels, but much of this reminds us of what happened in Poland in 1979-80. There, as in Egypt and Tunisia, we saw a mixture of a repressive, single-party state with trade unions that functioned as an arm of the ruling party. But there was also a network of NGOs that quietly worked behind the scenes, in workplaces and communities.

The result was the 1980 strike at the Lenin shipyard in Gdansk, the formation of Solidarnosc, and the end not only of the Communist regime in Poland but of the entire Soviet empire.

Today's pro-democracy revolutions in Egypt and Tunisia are the culmination of that process, and where it will lead we cannot predict – though Poland does provide an appealing model.

The pressing point is that experts misjudged the tumult in Egypt and Tunisia largely because they ignored and overlooked the democratic aspirations of working-class Tunisians and Egyptians. To understand why so many authoritarian Arab regimes remain fragile, one need to only to look through the window on to the court of labour relations.

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The Big Society Bail-In brings protest to your local bank

Civil disobedience is back in Britain, and UK Uncut want to show that it's our society that is too big to fail – not our banking system

http://www.guardian.co.uk/commentisfree/2011/feb/10/uk-uncut-big-society-bail-in

by Ruth Griffiths

Look through the newspapers this month and two points will become immediately clear. First, the government is cutting, privatising and changing the very nature of social security and public goods that were won through the 20th century. Every aspect of what was fought for by generations seems under threat – from selling off the forests, privatising health provision, closing the libraries and swimming pools, and scrapping rural bus routes.

Second, the banks are doing just fine. February is bankers' bonus month; Barclays announces their gifts to themselves on the 15th, with its chief executive, Bob Diamond, expecting £9m just for him. While RBS is due to transfer its £900m bonus pool into the pockets of high-earning bankers on the 25th. These bonuses should make the disgrace of the MPs' expenses scandal look like chicken feed and are another demonstration of just how much we really are not all in this together.

The two, of course, are linked. Because it was our broken banking system, with its greed and reckless gambling, that caused the crash. The National Audit Office has reported that at its peak, the amount of support provided to the banks reached nearly £1tn. In 2009 alone, £131bn of public money was spent keeping the banking industry afloat – and taxpayers continue to spend money supporting the banking system. But instead of asking the banks to pay for their crisis, it is the public who were asked to support the banks that are now being made to pay a further price.

The £2.5bn so-called "raid" on the banks is a levy of around 0.075% of their balance sheets. That's pathetic. Since 2007 and the Northern Rock crash, it's been abundantly obvious that the banking system is unjust to the core: from exorbitant bankers' bonuses to gambling on debt, from massive tax loopholes to holding the country to ransom with their threats of moving to Zurich. Before the crisis, after the crisis, it's as if we've learned nothing:

 the banks still serve themselves, not the public.

Over the past four months UK Uncut has grown from a meeting in a pub to hundreds of high-street acts of protest against tax avoiders, highlighting the £25bn dodged in taxes every single year by some of the most wealthy individuals and profitable corporations. Combine this clamping down on tax avoidance with truly tough action on the banks and you've got

a genuine alternative to the cuts agenda.

It is simply a lie to say that the only way to reduce the deficit is to sacrifice essential public services, which support some of the poorest in our society. There is an alternative, but the government doesn't want to talk about it because they have got the same agenda as the banks:

making the poor pay the way for the rich.

This is an outrage and it has to be stopped.

UK Uncut has launched the Big Society Bail-In.

On 19 February we will be targeting Barclays, and on 26 February we will turn to RBS.

Civil disobedience is back in Britain, and it is on your local high streets.

Just like with Vodafone and Topshop, anyone can get involved, because tax-avoiding corporations and banks have put their outlets and branches everywhere. Every time a library is closed, every time a hospital is privatised,

there's somewhere nearby where people can protest – your friendly local high street.

Together, we're going to change those high-street branches into schools, libraries, gyms and forests.

We're going to show that it's our society that is too big to fail, not our broken banking system.

It's going to be fun, but it's also going to be hard work, because this isn't just about Twitter – it never was. It's about on the street, grassroots, getting-in-the-way politics, the same politics that won women suffrage, defeated the poll tax and could stop the cuts.

It's about telling your friends, your co-workers, your children, your mum.

It's about knowing why our welfare state is being attacked and targeting the right people in response.

Everyone should do what they can do to make this happen.

Come on the UK Uncut protests this month, and also make sure you're taking to the streets on 26 March.

Let's make the banks pay for their crisis.

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Thursday, April 10, 2008

Layer 6 Media Matters - Spin, Music and the Spirit of '68

Even a humble sports page can be stimulating when it’s well-written, and the Guardian’s Richard Williams is a master. This week he wrote scathingly about Avram Grant’s pathetic attempts at PR under the guidance of his new personal media advisor, a former tabloid editor. It seems he invited three journos to lunch at a ‘swanky London joint not normally within the social or economic range of mere scribblers’.

“The result was a series of pieces in which Grant talked about his family's terrible experiences during the Holocaust and his own teenaged military service in the Yom Kippur war, in which his best friend was killed.”

As Williams says, “What a bizarre exploitation of genuine suffering. Can anyone remember a previous occasion on which the memory of the Nazis' persecution of Europe's Jews was used to refurbish the image of a public figure? The additional detail of his 19-year-old pal's death was, in the circumstances, almost equally distasteful. Grant is clearly a clever man, but one can't believe that he was fully aware of what he was doing when he opened his mouth on these subjects. It was, surely, a spin doctor's prescription, the product of a mind-set in which image is the only reality.”

Williams is clearly a writer who’s interested in integrity, character and honesty, versus spin, image and bullshit. It’s the spirit of sport and sportspeople that ultimately matters. He expresses dismay that even the ‘celebrities’ who took part in the parading of the Olympic flame last weekend weren’t trusted to speak candidly to the press, and were rounded up by the PR company working for London 2012 and issued with ‘an appropriate statement to utter in the event of questioning by the media’.

Williams goes on to say, “That was the truly refreshing thing about the world track cycling championships in Manchester last month. The winners of Britain's nine gold medals spoke with intelligence, good humour and self-knowledge. No one had told them what to say.”

People he admires are ‘people of substance in thought and deed’. Also ‘figures of stature and unquestioned authority, who do not waste words’. He also praises managers ‘whose efficient, undemonstrative handling of the media’s requirements help to create a stress-free environment for the coaches and players’.

Williams even has kind words to say about Kevin Keegan and calls him ‘eternally modest’, which to me smacks a little of ‘The Quiet Man’, IDS, being described as having plenty to be quiet about. But he’s right, King Kev is very modest about his achievements, especially when you compare him with players who are far less accomplished and have far more ego and self-regard.

http://football.guardian.co.uk/Columnists/Column/0,,2271770,00.html

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“1968: It’s Not Just About The Music”. BBC Radio 4 today.

“Joe Queenan looks back at 40 years of Rolling Stone magazine. Founded by college drop-out Jan Wenner, who still remains the driving force behind it, the publication became the voice of its generation and has retained its iconic status with later generations.”

Jan Wenner is 62 and still going strong. 1968 still seems like last week in some respects. Jan makes the basic point that in ’68 politics and music were indivisible.

I guess they still are, insofar as ‘popular’ music is again like it was pre-‘60s - conservative, unchallenging, lacking wit and vision, romantic, dull, formulaic, - and reflects a political consciousness that’s principally conservative, unchallenging, witless, middle of the road, self-regarding, dull, complacent, lacking in vision and totally dishonest. And it seems to have been like this since the beginning of the ‘70’s, if you discount the anarchistic tendencies of punk, and the black consciousness of reggae, which only very briefly popped into the pop charts.

These days you can still enjoy brilliant new music from the likes of Dylan, Springsteen, Cohen and others, but it’s not exactly shaking the world, and it’s not exactly representative of a radical mass consciousness or setting out to seriously challenge the prevailing consciousness or the political system, which is what we felt was happening in ’68. It speaks to the spirit and the heart, but makes no direct challenge to anyone’s understanding of why the world is as it is - in terms of power and economics and political systems.

I still have a stash of those early Rolling Stone mags, somewhere in my cellar. Probably under piles of old Private Eyes, old ‘60’s stacked heel boots and not quite thrown-away jeans, combat jackets, etc - my unvisited and unvalued cultural archives.

It was the perfect magazine for its time - as Jan says, a mix of music and culture, plus very serious heavyweight politics - “recondite aspects of political theory and The Shirelles”.
According to the programme, Baby Boomers have now ‘made their peace with society’, and are happy to live quietly and comfortably. However, I’ve a theory that the world hasn’t heard the last of us. Some of us are just taking our time, clearing our heads in retirement after a lifetime in the public service, etc. We’re still angry, still unhappy with the state of the world, and still itching to join forces and support the war on complacency, greed and stupidity, whenever it flares up in skirmishes here and there.

It’s true that many Baby Boomers were only ever bystanders and ignorant and completely uninterested in politics and changing the world for the benefit of all, rather than some. Lots of seemingly radical students and Rolling Stone readers were just along for the ride, swimming with the tide, happy to be washed ashore in some safe and prosperous haven as soon as the tide ebbed or the weather got too rough, or they got bored or rich and fat.

But as Arthur Smith said on R4 yesterday, in The Music Group - everything’s political in some way or other. (see below) By dropping out of the counterculture and opting into the apolitical mainstream those people made a very clear political statement.

http://www.bbc.co.uk/radio/aod/mainframe.shtml?http://www.bbc.co.uk/radio/aod/radio4_aod.shtml?radio4/notjustaboutmusic

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There are so many treasures on the BBC, especially Radio 4. Trawling around on their website today I came across -

The Music Group

Lynn Barber, Benjamin Zephaniah and Arthur Smith play each other a record and talk about why they like it. Very simple formula, but so interesting when the guests are well chosen.

I really like Lynn Barber. She chose Jarvis Cocker’s “Common People”, and spoke with incredible enthusiasm about Jarvis - his lack of butchness, his take on manhood, his anger. It’s a great song too. “I want to sleep with common people - like you.”

You will never understand
How it feels to live your life
With no meaning or control
And with nowhere else to go
You are amazed that they exist
And they burn so bright
Whilst you can only wonder why.

You'll never live like common people
You'll never do what common people do
You'll never fail like common people
You'll never watch your life slide out of view
And then dance, and drink, and screw
Because there's nothing else to do.

http://www.youtube.com/watch?v=yuTMWgOduFM

Benjamin Z made an interesting comment about culture tourists such as middle class white women he’s slept with who say to him - “I wish I were black - I want to feel your suffering.” Brilliant.

He chose a punk track - Babylon’s Burning - by The Ruts. Talked about music and musicians with confrontational attitudes. Punks and Rastas. How they often gravitated together and supported one another back in the day. Also he talked about poets and songwriters using their art for political expression.

Good old Arfur - he chose a track by the brilliant Charles Trenet - “Boum”. It was interesting that Lynn didn’t like it, didn’t get it, in spite of her being the oldest of the three by some distance. And yet she loved the Pulp and the Ruts. Weird.

You can listen to “Boum”, and also Trenet’s sublime “La Mer”, here -

http://www.last.fm/music/Charles+Tr%C3%A9net/_/Boom!

This site will also let you listen to tracks and videos by Jacques Brel, Georges Brassens, Charles Aznavour, Serge Gainsbourg, Edith Piaf, and others. Listen to these and love the emotional heart and soul of France.

At the end of the Music Group discussion there was more talk about and admiration for two great English songwriters/artists/social commentators, Ian Dury and Ray Davis, whom I’ll write about elsewhere.

And then for no particular reason the programme ended with What's The Use Of Getting Sober (When You Gonna Get Drunk Again?) by Louis Jordan. Another master songwriter and musician, whom I’ve also written about elsewhere. In many respects my all-time favourite.

By coincidence Joe Jackson was on TV last night talking about his musical influences and the songs in his life - including Louis Jordan, and it was thanks to Joe Jackson that I started to be properly aware of Louis Jordan and his genius.

http://www.bbc.co.uk/radio/aod/mainframe.shtml?http://www.bbc.co.uk/radio/aod/radio4_aod.shtml?radio4/themusicgroup
http://en.wikipedia.org/wiki/Common_People
http://www.rhapsody.com/pulp/differentclass/commonpeople/lyrics.html
http://en.wikipedia.org/wiki/Jarvis_Cocker
http://www.acrylicafternoons.com/times06.html
http://www.last.fm/music/Charles+Tr%C3%A9net/_/Boom!