Showing posts with label education. Show all posts
Showing posts with label education. Show all posts

Monday, March 12, 2012

Layer 528 . . . Why Are South Africa's Schools Failing Their Pupils? A Lesson From History, and the Shock Doctrine


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There's a distressing story on the BBC website today about the condition of state schools in South Africa and how they're failing their pupils. It's an appalling situation. The story goes on to say that many parents, even those who are not wealthy, are now migrating their children to the 'private' sector in order to get them a decent education. Why is this happening, and can it be changed?

I remember only too well the conditions in the state schools I visited a few years ago on my one and only trip to South Africa - rotten floorboards everywhere, smashed windows and leaking roofs. In many cases there were earth floors, pitifully few books or other resources, and overcrowded classes. But the kids were amazing - so smart in their uniforms, and very eager to learn. It was distressing to see.

Does it have to be this way? Is South Africa such a poor country that it can't afford to repair the broken windows and the holes in the floors in its schools? Apparently so.

But wait a moment - which South Africa are we talking about here? Is it the one where all the pupils are black, and where the schools are situated in blacks-only areas? Too right we are. Because you can be certain that there are plenty of classrooms elsewhere, in a different South Africa, where conditions are very different indeed.

In short, what we're talking about is a multi-cultural country where the real issues are to do with social class, wealth and economics - i.e. the distribution of incomes and the economic policies of the country, which are not dissimilar to those we see in the rich countries that  long ago bought into the 'Washington consensus': 'globalisation', Chicago-school neo-liberal economic thinking, privatisation of public utilities, and the notion of trickle-down economic development. But the money doesn't quite trickle down to the townships and the rural areas - any more than it trickles down to the council estates, the 'housing projects', and the poor rural areas in countries like Britain and the USA.

Naomi Klein explains it all in her brilliant book, The Shock Doctrine.

The really annoying thing about the BBC report itself is its stupid assumption that the problem simply lies with 'mismanagement' and corruption within the school system (though that may well exist), as well as with "a highly unionised teaching profession and low morale":
Nonkqubela Secondary, is struggling with outdoor pit latrines which have fallen into disrepair, while a third of all teaching posts remain vacant.
"We used to have good results, but we are short of maths teachers, science teachers and when staff look at our facilities they decide not to come here," head teacher Khumzi Madikane laments.
He says he cannot blame parents who can afford it, migrating to the private sector. But most of his pupils are dirt poor.
Education in the Eastern Cape is in crisis, and the central government has taken over the running of the department after allegations of corruption and mismanagement.
[An old mate of mine who was working on an EU funded education development project was gently eased out of his post when he took exception to the corruption and mismanagement of petty bureaucrats and middle managers who were more interested in grabbing funds for themselves than passing them along to the schools.]
It is a sad indictment of a rural slice of South Africa which in the past century gave birth to some of the greatest minds in history, including Nelson Mandela and the late freedom fighter Walter Sisulu.
The crisis no longer a dirty little secret, with the government itself admitting that 80% of state schools are failing.
In a recent speech, Basic Education Minister Angie Motsheka revealed that 1,700 schools are still without a water supply and 15,000 schools are without libraries.
But more than 17 years after the end of white minority rule, observers argue that South Africa is struggling with more recent phenomena: Poor teacher training, corruption and maladministration, a highly unionised teaching profession and low morale.
Back in the township, opting for a private school has come with huge sacrifices for Simanye's aunt, Nokwezi.
"I've really had to squeeze myself but it is worth it - in state schools, if they have a disagreement the teachers go on strike," she says.
[Obviously in the private sector the teachers never have any issues they need to address.]
The surge of low-cost private schools shows no sign of slowing down. Thousands of other grandmothers, brothers and sisters are scraping together the funds to send a child to school.
Yet the vast majority of South African children have little choice but to opt for the local state school.
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The real story here is that in post-apartheid South Africa there is as much inequality as there was during the apartheid era, and probably even more, according to Naomi Klein's researches. Nothing really changed because the economic system runs in exactly the same way as it ran before democracy arrived there. The wealth generated within the country stays predominately within the middle and upper classes, and middle class blacks seem no more willing to pay more taxes in order to improve public services than their white counterparts ever did. Needless to say there's been no such thing as a wealth tax, a mansion tax or any steps taken to ensure that the rich elite don't offshore their wealth to avoid paying taxes. The government's income from taxes has also fallen due to rising unemployment.

What's more, the country is still servicing massive debts that were accumulated by the apartheid regime and which were partly the reason why the National Party decided to do a deal with the ANC and Nelson Mandela - on the grounds that it was better to hang on to their private wealth (even at the cost of giving the vote to non-whites) and hand over the country's debts to a new government, rather than lose their private wealth by going down with a ship that was sinking under the weight of apartheid debt, at the same time as losing the war with the ANC.

Some quotes from Naomi Klein might help to make this clearer - pages 194 - 217 - Chapter 10 - Democracy Born In Chains - The Shock Doctrine
" . . . to be able to send your children to school and to have accessible health care. I mean, what's the point of having made this transition if the quality of life of these people is not enhanced and improved? If not, the vote is useless."
- Archbishop Desmond Tutu, chair of the Truth & Reconciliation Commission, 2001
"Before transferring power, the Nationalist Party . . . negotiated a kind of swap where it gave up the right to run the country its way in exchange for the right to stop blacks from running it their own way."
- Allister Sparks, South African journalist
[Naturally the 'blacks' referred to by Sparks were people like Nelson Mandela - who had declared an intention to nationalise industries and banks - and not the black politicians who subsequently emerged and were interested mainly in doing well out of the system themselves, not changing the system in order to promote greater fairness and equality. Many of the ANC's current politicians are as right wing and neo-liberal in their economic views as New Labour or George Osborne and his chums They have, after all, in many cases been to the same universities and had the same economics and MBA tutors.]
In January 1990 Nelson Mandela sat down in his prison compound to write a note. The note was only two sentences long - 
"The nationalisation of the mines, banks and monopoly industries is the policy of the ANC, and the modification of our views in this regard is inconceivable. Black economic empowerment is a goal we fully support and encourage, and in our situation state control of certain sectors of the economy is unavoidable."
[The ANC's Freedom Charter] enshrined the right to work, to decent housing, to freedom of thought, and most radically, to a share of the wealth in the richest country in Africa, containing, among other treasures, the largest goldfield in the world. 
"The national wealth of our country, the heritage of South Africans, shall be restored to the people; the mineral wealth beneath the soil; the Banks and monopoly industry shall be transferred to the ownership of the people as a whole; all other industry and trade shall be controlled to assist the well-being of the people," the Charter states.
What the Freedom Charter asserted was the baseline consensus in the liberation movement that freedom would not come merely when blacks took control of the state but when the wealth of the land that had been illegitimately confiscated was reclaimed and redistributed to society as a whole. 
If Mandela led the ANC to power and nationalised the banks and the mines, [then] the precedent would make it far more difficult for Chicago School economists to dismiss such proposals in other countries as relics of the past and insist that only unfettered free markets and free trade had the ability to redress deep inequalities.
On February 11, 1990, two weeks after writing that note, Mandela walked out of prison a free  man, as close to a living saint as existed anywhere in the world.
The ANC had a unique opportunity to reject the free-market orthodoxy of the day. Since there was already widespread agreement that corporations shared responsibility for the crimes of apartheid, the stage was set for Mandela to explain why key sectors of South Africa's economy needed to be nationalised just as the freedom charter demanded. 
In the years that passed between Mandela writing his note from prison and the ANC's 1994 election sweep in which he was elected president, something happened to convince the party hierarchy that it could not use its grassroots prestige to reclaim and redistribute the country's stolen wealth. So, rather than meeting in the middle between California and the Congo, the ANC adopted policies that exploded both inequality and crime to such a degree that South Africa's divide is now closer to Beverly Hills and Baghdad. Today, the country stands as a living testament to what happens when economic reform is severed from political transformation. Politically, its people have the right to vote, civil liberties and majority rule. Yet economically, South Africa has surpassed Brazil as the most unequal society in the world.
The talks that hashed out the terms of apartheid's end took place on two parallel tracks that often intersected: one was political, the other economic. Most of the attention, naturally, focused on the high-profile political summits between Nelson Mandela and F.W. de Klerk, leader of the National Party.
The much lower profile economic negotiations were primarily managed on the ANC side by Thabo Mbeki, then a rising star in the party. 
[Later on he would become South Africa's president, and a man who refused to accept that HIV causes AIDS. "A group of Harvard scientists led by Zimbabwean physician Pride Chigwedere each independently estimated that Thabo Mbeki's denialist policies led to the early deaths of more than 330,000 South Africans. Barbara Hogan, the health minister appointed by Mbeki's successor, voiced shame over the studies' findings and stated: "The era of denialism is over completely in South Africa." - Wikipedia]
In these talks the de Klerk government had a twofold strategy. First, drawing on the ascendant Washington Consensus that there was now only one way to run an economy, it portrayed key sectors of economic decision making . . . as [merely] "technical" and "administrative". [i.e. set in stone and unalterable.]
Then it [set out] to hand control of power centres to supposedly impartial experts - economists and officials of the International Monetary Fund, the World Bank, the General Agreement on Tariffs and Trade, and the National Party - anyone except the liberation fighters of the African National Council. [Each of these 'world' bodies was essentially run by right-wing economists, many of whom had been tutored by Milton Freedman and his associates in Chicago.]
This plan was successfully executed under the noses of the ANC leaders, who were naturally preoccupied with winning the battle to control Parliament. In the process, the ANC failed to protect itself against a far more insidious strategy - in essence, an elaborate insurance plan against the economic clauses in the Freedom Charter ever becoming law in South Africa. "The people shall govern!" would soon become a reality, but the sphere over which they would govern was shrinking fast.
"We were caught completely off guard," recalled economist Vishnu Padayachee. When he learned that the central bank and the treasury would be run by their old apartheid bosses, it meant that "everything would be lost in terms of economic transformation". 
From Padayachee's point of view, none of this happened because of some grand betrayal on the part of ANC leaders, but simply because they were out-maneuvered [tricked!] on a series of issues that seemed less than crucial at the time. 
What happened in these negotiations is that the ANC found itself to be caught in a new kind of web, one made of arcane rules and regulations, [how many of us actually have a clue about GATT and IMF rules, regulations and stipulations?] all designed to confine and constrain the powers of elected leaders. As the web descended on the country, only a few people even noticed it was there. As the new government attempted to make tangible the dreams of the Freedom Charter, it discovered that the power was elsewhere. 
Want to redistribute land? Impossible - at the last minute the negotiators had agreed to add a  clause to the new constitution that made land reform virtually impossible.
Want to create jobs for millions of unemployed workers? Can't - the ANC had signed on to the GATT (the precursor of the World Trade Organisation) which made it illegal to subsidise the auto plants and textile factories.
Want to get free AIDS drugs to the townships, where the disease is spreading with terrifying speed? That violates an intellectual property rights commitment under the WTO, which the ANC joined with no public debate.
Need money to build more and larger houses for the poor and to bring free electricity to the townships? Sorry - the budget is being eaten up servicing the massive debt, passed on quietly by the apartheid government. 
Print more money? Tell that to the apartheid-era head of the central bank. 
Free water for all? Not likely. The World Bank, with its large contingent of South Africa based economists, researchers and trainers, is making private-sector partnerships the service norm.
Want to impose currency controls to guard against wild speculation? That would violate the $850 million IMF deal, signed, conveniently enough, right before the elections.
Raise the minimum wage to close the apartheid income gap? Nope. The IMF deal promised "wage restraint".
And don't even think about ignoring these commitments - any change will be regarded as evidence of dangerous national untrustworthiness, a lack of commitment to "reform", an absence of a "rules-based system". All of which will lead to currency crashes, aid cuts and capital flight. 
The bottom line was that South Africa was free but simultaneously captured: each one of these arcane acronyms represented a different thread in the web that pinned down the limbs of the new government. 
[Just as they are now pinning down Greece, and elsewhere.]
A longtime antiapartheid activist, Rassool Snyman, described the trap in stark terms. "They never freed us. They only took the chain from around our neck and put it on our ankles." 
Part of what I want to understand is how, after such an epic struggle for freedom, any of this could have been allowed to happen . . . Why didn't the grassroots movement demand that the ANC keep the promises of the Freedom Charter and rebel against the concessions as they were being made?
I put this question to William Gumede, a leader of the student movement during the transition. "Everyone was watching the political negotiations. When the economic negotiators would report back, people thought that it was technical; no-one was interested." This perception, he said, was encouraged by Mbeki, who portrayed the talks as "administrative" and of no popular concern. As a result, he told me, "We missed it! We missed the real story! And I am so disappointed in myself for being so naive."
If Padayachee is right and the ANC's own negotiators failed to grasp the enormity of what they were bargaining away, what chance was there for the movement's street fighters?
Gumede points out that most people simply assumed that no matter what compromises had to be made to get into power, they could be unmade once the ANC was firmly in charge. "We were going to be the government - we could fix it later."
What ANC activists didn't understand at the time was that it was the nature of democracy itself that was being altered in those negotiations, changed so that - once the web of constraints had descended on their country - there would effectively be no later.
After a decade of ANC rule, millions of people had been cut off from the newly connected water and electricity because they couldn't pay the bills. 
As for the "banks, mines and monopoly industry" that Mandela had pledged to nationalise, they remained firmly in the hands of the same four white-owned megaconglomerates that also control 80% of the Johannesburg Stock Exchange. In 2005, only 4% of the companies listed on the exchange were owned or controlled by blacks. 70% of South Africa's land, in 2006, was still monopolised by whites, who are just 10% of the population.
The ANC, once it became the government, accepted the dominant logic that its only hope was to pursue new foreign investors who would create new wealth, the benefits of which would trickle down to the poor. Once countries have opened themselves up to global market's temperamental moods, any departure from Chicago School orthodoxy is instantly punished by traders in New York and London who bet against the offending country's currency, [we're talking casino capitalism here], causing a deeper crisis and the need for more loans, with more conditions attached [and which, needless to say, are loans only offered at very much higher rates of interest].
Thabo Mbeki had spent many of his years of exile studying at the University of Sussex, and while the townships of his country were filled with tear gas, he was breathing in the fumes of Thatcherism. 
According to Gumede, Mbeki took on the role of free-market tutor within the ANC. The beast of the market had been unleashed, Mbeki would explain; there was no taming it, just feeding it what it craved: growth and more growth. [i.e. profits]
So, rather than calling for the nationalisation of the mines, Mandela and Mbeki began meeting regularly with Harry Oppenheimer, former chairman of the mining giants Anglo-American and De Beers, the economic symbols of apartheid rule. 
The financial press offered steady encouragement for this conversion: "Though the ANC still has a powerful leftist wing," the Wall Street Journal observed, "Mr Mandela has in recent days sounded more like Margaret Thatcher than the socialist revolutionary he was once thought to be." 
Mbeki convinced Mandela that what was needed was a definative break with the past. The ANC needed a completely new economic plan - something bold, something shocking, something that would communicate that the ANC was ready to embrace the Washington Consensus.
Only a handful of Mbeki's closest colleagues even knew that a new economic program was in the works. "All were sworn to secrecy and the entire process was shrouded in deepest confidentiality lest the left wing get wind of Mbeki's plan." 
In June 1996 Mbeki unveiled the results: it was a neoliberal shock therapy program for South Africa, calling for more privatisation, cutbacks to government spending, labour "flexibility", freer trade and even looser controls on money flows. According to economist Stephen Gelb, its overriding aim "was to signal to potential investors the government's (and specifically the ANC's) commitment to the prevailing orthodoxy." To make sure the message was loud and clear to traders in New York and London, at the public launch of the plan, Mbeki quipped, "Just call me a Thatcherite."
[As things turned out] Mbeki's plan failed to attract long-term investment; it resulted only in speculative betting that ended up devaluing the currency even further. [These markets and currency traders are not complete fools: they're smart enough to understand that Chicago School economics are pure right-wing fantasy and bullshit, which will only send their adherents and the policy makers up shit creek.]
Nelson Mandela has cited the [apartheid] debt burden as the single greatest obstacle to keeping the promises of the Freedom Charter. "That is 30 billion rand we did not have to build houses as we planned, to make sure that our children go to the best schools, that unemployment is properly addressed and that everybody has the dignity of having a job, a decent income, of being able to provide food and shelter . . . We are limited by the debt that we inherited."
Despite Mandela's acknowledgement that paying the apartheid bills has become a disfiguring burden, the party has opposed all suggestions that it default.
What makes the ANC's decision to keep paying the debt so infuriating to activists is the tangible sacrifice made to meet each payment. For instance, between 1997 and 2004 the government sold 18 state-owned firms, raising $4 billion, but almost half the money went to servicing the debt. In other words . . . instead of nationalising the "mines, banks and monopoly industry" . . . it was doing the opposite - selling off national assets to make good the debts of its oppressors.
In the end, South Africa has wound up with a twisted case of reparations in reverse, with the white businesses and industries that reaped enormous profits from black labour during the apartheid years paying not a cent in reparations, but the victims of apartheid continuing to send large paychecks [and white pension-fund payouts] to their former victimisers. And how do they raise money for this generosity? By stripping the state of its assets through privatisation. The dismantling of the state and the pillaging of its coffers continue to this day.
More than a decade since South Africa made its decisive turn towards Thatcherism, the results of its experiment in trickle-down justice are scandalous:
* Since 1994 the number of people living on less than $1 a day has more than doubled, from 2 million to 4 million plus.
* Between 1991 and 2002 the unemployment rate for black South Africans more than doubled, from 23% to 48%.
As leaders like Mandela traveled the globalisation circuit it was pounded into them that even the most left-wing governments were embracing the Washington Consensus: the communists in Vietnam and China were doing it. Even Russians had seen the neoliberal light - at the time the ANC was in its heaviest negotiations Moscow was in the midst of a corporatist feeding frenzy, selling off its state assets to apparatchiks-turned-entrepreneurs as fast as it could. If Moscow had given in, how could a raggedy band of freedom fighters in South Africa resist such a forceful global tide?
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And those, ladies and gentlemen, are the real reasons why a great many of South Africa's schools have broken windows, rotten termite-ridden floorboards, leaking roofs and a shortage of teachers. Nothing fundamentally to do with truculent teachers' trade unions or even bad management and local authority corruption. Not really. It goes much deeper than that. It's the economy, stupid. Plus stupidity, cupidity, naivety, rapacity and inequality. Thatcherite indeed! Trickle down!


Tuesday, February 7, 2012

Layer 515 . . . Spiritual Thoughts, The Future of Conservatism, Dumbogeddon, Right-Wing Stupidity, Left-Wing Timidity, and Schoolification

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Recent thoughts of the Dalai Lama
When we are angry we are blind to reality. Anger may bring us a temporary burst of energy, but that energy is blind and it blocks the part of our brain that distinguishes right from wrong. To deal with our problems, we need to be practical and realistic. If we are to be realistic, we need to use our human intelligence properly, which means we need a calm mind.
The very purpose of spirituality is self-discipline. Rather than criticizing others, we should evaluate and criticize ourselves. Ask yourself, what am I doing about my anger, my attachment, my pride, my jealousy? These are the things we should check in our day to day lives.
It is important that when pursing our own self-interest we should be “wise selfish” and not “foolish selfish”. Being foolish selfish means pursuing our own interests in a narrow, shortsighted way. Being wise selfish means taking a broader view and recognizing that our own long-term individual interest lies in the welfare of everyone. Being wise selfish means being compassionate.
There is a saying in Tibetan that “at the door of the miserable rich man sleeps the contented beggar.” The point of this saying is not that poverty is a virtue, but that happiness does not come from wealth, but from setting limits to one’s desires, and living within those limits with satisfaction.
Generosity is the most natural outward expression of an inner attitude of compassion and loving-kindness. When one desires to alleviate the suffering of others and to promote their well-being, then generosity - in action, word, and thought - is this desire put into practice. It is important to recognize the "generosity" here refers not just to giving in a material sense, but to generosity of the heart.
The creation of a more peaceful and happier society has to begin from the level of the individual, and from there it can expand to one's family, to one's neighborhood, to one's community and so on.
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The Future of Conservatism was yesterday's subject on Start The Week (Radio 4).

Hmmmm.

Peter Hitchens has never been a writer I'd bother to read, but at least he represents 'traditional' or 'one nation' conservatism - the party of Harold MacMillan or even Edward Heath, the kind of 'caring' conservatism that existed before Thatcher came along with her neo-conservative revolution, and made the Tory brand nasty and toxic: a party for the City, pro-greed, pro-selfish individual advancement, pro-privatisation, no such thing as society, etc.

Hitchens pointed out that traditional Conservatism was supposed to be a party guided by Christian values. Today's conservatism is "completely uninterested in matters of morals and culture", and neither is it interested in "preserving the particularlity of Britain", hence it allowed industry to collapse, and allowed what's left of it to be sold off to the highest bidder - i.e. asset-stripper. He made it clear that in his view Thatcher and Reagan were walking disaster areas. Which is telling it like it is.

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George Monbiot also tells it like it is:
The right's stupidity spreads, enabled by a too-polite left
Conservativism may be the refuge of the dim. But the room for rightwing ideas is made by those too timid to properly object
http://www.guardian.co.uk/commentisfree/2012/feb/06/right-stupidity-spreads-enabled-polite-left
Self-deprecating, too liberal for their own good, today's progressives stand back and watch, hands over their mouths, as the social vivisectionists of the right slice up a living society to see if its component parts can survive in isolation. Tied up in knots of reticence and self-doubt, they will not shout stop. Doing so requires an act of interruption, of presumption, for which they no longer possess a vocabulary.
Perhaps it is in the same spirit of liberal constipation that, with the exception of Charlie Brooker, we have been too polite to mention the Canadian study published last month in the journal Psychological Science, which revealed that people with conservative beliefs are likely to be of low intelligence. Paradoxically it was the Daily Mail that brought it to the attention of British readers last week. It feels crude, illiberal to point out that the other side is, on average, more stupid than our own. But this, the study suggests, is not unfounded generalisation but empirical fact.
It is by no means the first such paper. There is plenty of research showing that low general intelligence in childhood predicts greater prejudice towards people of different ethnicity or sexuality in adulthood. Open-mindedness, flexibility, trust in other people: all these require certain cognitive abilities. Understanding and accepting others – particularly "different" others – requires an enhanced capacity for abstract thinking.
The new study looks embarrassingly robust. Importantly, it shows that prejudice tends not to arise directly from low intelligence but from the conservative ideologies to which people of low intelligence are drawn. Conservative ideology is the "critical pathway" from low intelligence to racism. Those with low cognitive abilities are attracted to "rightwing ideologies that promote coherence and order" and "emphasise the maintenance of the status quo".
This is not to suggest that all conservatives are stupid. There are some very clever people in government, advising politicians, running thinktanks and writing for newspapers, who have acquired power and influence by promoting rightwing ideologies.
But what we now see among their parties – however intelligent their guiding spirits may be – is the abandonment of any pretence of high-minded conservatism. On both sides of the Atlantic, conservative strategists have discovered that there is no pool so shallow that several million people won't drown in it. Whether they are promoting the idea that Barack Obama was not born in the US, that man-made climate change is an eco-fascist-communist-anarchist conspiracy, or that the deficit results from the greed of the poor, they now appeal to the basest, stupidest impulses, and find that it does them no harm in the polls.
Don't take my word for it. Listen to what two former Republican ideologues, David Frum and Mike Lofgren, have been saying. Frum warns that "conservatives have built a whole alternative knowledge system, with its own facts, its own history, its own laws of economics". The result is a "shift to ever more extreme, ever more fantasy-based ideology" which has "ominous real-world consequences for American society".
Lofgren complains that "the crackpot outliers of two decades ago have become the vital centre today". The Republican party, with its "prevailing anti-intellectualism and hostility to science" is appealing to what he calls the "low-information voter", or the "misinformation voter". While most office holders probably don't believe the "reactionary and paranoid claptrap" they peddle, "they cynically feed the worst instincts of their fearful and angry low-information political base".
But when I survey this wreckage I wonder who the real idiots are. Confronted with mass discontent, the once-progressive major parties, as Thomas Frank laments in his latest book Pity the Billionaire, triangulate and accommodate, hesitate and prevaricate, muzzled by what he calls "terminal niceness". They fail to produce a coherent analysis of what has gone wrong and why, or to make an uncluttered case for social justice, redistribution and regulation. The conceptual stupidities of conservatism are matched by the strategic stupidities of liberalism.
Yes, conservatism thrives on low intelligence and poor information. But the liberals in politics on both sides of the Atlantic continue to back off, yielding to the supremacy of the stupid. It's turkeys all the way down.
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Dumbogeddon

http://www.guardian.co.uk/commentisfree/2012/feb/05/daily-mail-calls-rightwingers-stupid

by Charlie Brooker
The Mail's report went on to detail the results of a study carried out by a group of Canadian academics, which appears to show some correlation between low childhood intelligence and rightwing politics. It also claimed that stupid people hold rightwing views in order to feel "safe". Other items they hold in order to feel safe include clubs, rocks and dustbin lids. But those are easy to let go of. Political beliefs get stuck to your hands. And the only way to remove them is to hold your brain under the hot tap and scrub vigorously for several decades.
As you might expect, many Mail Online readers didn't take kindly to a report that strived to paint them as simplistic, terrified dimwits. Many leapt from the tyres they were swinging in to furrow their brows and howl in anger. Others, tragically, began tapping rudimentary responses into the comments box. Which is where the tragi-fun really began.
"Sounds like a BBC study, type of thing they would waste the Licence fee on, load of Cods wallop," claimed Terry from Leicester, thereby managing to ignore the findings while simultaneously attacking public service broadcasting for something it hadn't done. For his next trick, Terry will learn to whistle and shit at the same time.
Not all the respondents were stupid. Some were merely deluded. Someone calling themselves "Hillside" from Sydney claimed: "I have an IQ over 200, have six degrees and diplomas and am 'right-wing', as are others I know at this higher level of intelligence." His IQ score is particularly impressive considering the maximum possible score on Mensa's preferred IQ test is 161.
On and on the comments went, turning a rather stark write-up of a daft-sounding study into a sublime piece of live online performance art. A chimps' tea party of the damned. The Mail has long been a master at trolling lefties; now it's mischievously turned on its own readers, and the results could only be funnier if the website came with free plastic lawn furniture for them to lob at the screen. You couldn't make it up.
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Education & Zeitgeist Corner


Sue Palmer (Toxic Childhood) spoke well on the Today programme this morning on "schoolification" - "The mechanical target-driven model of education."

For more thoughts on education versus schooling, click this blog:

And take a look at this editorial:

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Good article in Guardian Education today by Michael Rosen:

http://www.guardian.co.uk/education/2012/feb/06/michael-rosen-gove-curriculum-schools

Dear Mr Gove: Michael Rosen's letter from a curious parent

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Saturday, January 28, 2012

Layer 508 . . . Happiness, Desert Island Discs, Kirsty Young, Contentment, Intelligences, Philosophy, de Botton and Zen

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It's Desert Island Discs Weekend. Hurrah!
Castaway: 70 Years of Desert Island Discs
Kirsty Young tells the story of the long-running programme as it celebrates its 70th anniversary and investigates what has made it such an enduring part of the radio schedule.
http://www.bbc.co.uk/programmes/b01b8wrw



Why Desert Island Discs is still in the groove
Who are the classic radio show's most colourful castaways of the past 70 years?
http://www.telegraph.co.uk/culture/tvandradio/9044972/Why-Desert-Island-Discs-is-still-in-the-groove.html
As part of the 70th birthday celebrations, we are all asked to choose our own favourite eight discs – results will be broadcast on BBC national and local radio tomorrow after the 70th anniversary Desert Island Discs at 11.15am on Radio 4. Will national tastes have altered yet again? Will Ralph Vaughan Williams have been demoted? We will soon find out.

Is Kirsty Young the most intelligent and attractive woman in the UK? If not, then who is? And we're not just talking intellect here. Sense of humour and sense of the ridiculous are also key.

I don't want my children to be happy just to be content and have self worth, says Kirsty Young
http://www.telegraph.co.uk/culture/tvandradio/9033222/I-dont-want-my-children-to-be-happy-just-to-be-content-and-have-self-worth-says-Kirsty-Young.html
The presenter of Desert Island Discs said that "life is complicated" and that her children will be "bloody lucky" if they even glimpse true happiness.
The 43-year-old, who has two daughters and two stepchildren, was speaking as the BBC radio programme, the world's longest running, celebrated its 70th year.



So what does Kirsty Young mean by 'being content'?
The presenter of Desert Island Discs has caused a stir by saying she doesn’t want her children to be happy.
http://www.telegraph.co.uk/family/9035926/So-what-does-Kirsty-Young-mean-by-being-content.html
Young knows the value of not having it too easy. Her Scottish childhood was tough; her parents divorced, there wasn’t a great deal of money, and she has in the past paid tribute to her mother for instilling in her the ambition to do better for herself.
Anthony Seldon, master of Wellington College, political biographer and co-founder of the campaigning group Action on Happiness, was horrified by her comments. “She is totally and profoundly wrong,” he says. “I feel sorry for her children. Every parent should want their child to be happy more than anything else in life, to achieve that sense of deep fulfilment, that they are experiencing life to the full.”
Why is Seldon so obtuse? He's talking here about being fulfilled, and experiencing life to the full. Is that all there is to happiness? Is it possible to feel fulfilled and to 'experience life to the full' ALL of the time? Is there no place in life for sadness and melancholy? Can you experience happiness whilst NOT 'experiencing life to the full'.
Seldon is in the vanguard of those credited with promoting a “happiness agenda” in government circles. His school was the first in the country to offer pupils lessons in happiness. “It is all about psychological health,” he explains, “about connectedness and engagement, about relationships, doing good, appreciating nature and art. Happiness underpins them all. At a time when we are experiencing so much mental illness, teaching youngsters about happiness enables them to see what they can be and to strive for it.” In other words, his take on happiness may mean exactly the same as what Kirsty Young labels contentment.
Doh! Lessons in happiness indeed! He's talking about enabling young people to develop all of their intelligences - personal, social, emotional, spiritual, etc. Happiness is then a by-product of all-round development and reaching one's full potential as a human being. Happiness cannot UNDERPIN this process. How the hell do you acquire happiness in the first place - especially if you're living in dire circumstances? Like in certain public schools.

Happiness doesn't cause you or enable you to develop good relationships, do good to others, appreciate nature and art, etc. Happiness is a by-product of these things.

Seldon's already been told these things - so why doesn't he listen? Especially when he agreed with those of us who were telling him that you can't actually teach young people to be happy!

This article goes on to say,
The emphasis on happiness also worries writer and mother of four Sarah Johnson. “It all sounds so easy,” says the author of The Christian Parents’ Toolkit and Parents on Parenting. “Happiness is very much a state I associated with childhood, all that living in the moment, immediacy and enjoyment. But I cannot say that, as they have grown up towards adulthood, what I have wanted most for my children is for them to be happy, over and above everything else, because that carries with it for me the implication that their lives should be about gratifying their immediate desires. As a goal in life that way only unhappiness lies.”
Seldon is keen, though, to draw a distinction between happiness and pleasure. “Pleasure is when you only think about yourself. It is always about having material satisfaction – good food, another body next to you, a smart car, and it is time-specific. It doesn’t last. But in the 10 routes to happiness that Action for Happiness has identified, serving others and volunteering is among the highest. Happiness has a spiritual value,” he stresses, “with a small s.”
The same message is promoted by Alain de Botton in his new book, Religion for Atheists. The great faiths, he suggests, have always managed to make their followers happy, so why shouldn’t atheists do the same by establishing their own “temples of tenderness”?
But de Botton is misrepresenting religion, says Mark Vernon, the author of Wellbeing and a former Anglican priest. “Religions aren’t keen on the word happiness. It is there in what Christianity means when it uses terms like 'blessed’, but it also understands how complicated it can be. In modern terms, happiness tends to describe only if you are up or down, and my instinct would be to forget it as thin and shallow if you want to talk about spirituality.”
Which brings us back to the attraction of contentment felt by Kirsty Young and others.
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Zen

Alain de Botton is annoying. He talked this morning on Radio 4 about Zen Buddhism and about religion as though they're one and the same thing. They're NOT. There is no God and no worship in Zen Buddhism, which is a philosophy and a method of developing higher levels of spiritual intelligence. De Botton is a clever man and a philosopher, and he ought to know better.

Saturday Live - http://www.bbc.co.uk/programmes/b006qgj4

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Friday, January 20, 2012

Layer 505 . . . Old Ideas, New Album, Cohen, Justice, Art, Education and Ecuador

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Terrific piece on Leonard Cohen in today's G2.
Sombre prophet, mordant wisecracker, repentant cad: Leonard Cohen is back with a great new album, Old Ideas – and more wit and wisdom
http://www.guardian.co.uk/music/2012/jan/19/leonard-cohen
These days, Cohen rations his one-on-one interviews with the utmost austerity, hence this press conference to promote his 12th album, Old Ideas, a characteristically intimate reflection on love, death, suffering and forgiveness. After the playback he answers questions. He was always funnier than he was given credit for; now he has honed his deadpan to such perfection that every questioner becomes the straight man in a double act. Claudia from Portugal wants him to explain the humour behind his image as a lady's man. "Well, for me to be a lady's man at this point requires a great deal of humour," he replies. Steve from Denmark wonders what Cohen will be in his next life. "I don't really understand that process called reincarnation but if there is such a thing I'd like to come back as my daughter's dog." Erik, also from Denmark, asks if he has come to terms with death. "I've come to the conclusion, reluctantly, that I am going to die," he responds. "So naturally those questions arise and are addressed. But, you know, I like to do it with a beat."
He had lived, and this gave his elaborate, enigmatic songs a grave authority to younger listeners who sensed that he was privy to mysteries that they could only guess at. He was neither the best singer, the best musician nor the best-looking man around, but he had the charisma and the words, and the eroticised intelligence. Perhaps because his style owed more to French chansonniers and Jewish cantors than American folk, he was always more loved in Europe than north America. An early write-up in folk gazette Sing Out! remarked: "No comparison can be drawn between Leonard Cohen and any other phenomenon."
In 1993, resurgent and well-loved but in a dark frame of mind, Cohen disappeared from the public gaze. He spent the next six years in a monastery on Mount Baldy, California, studying with his old friend and Zen master Kyozan Joshu Sasaki, whom he calls Roshi and who is now a resilient 104 years old. "This old teacher never speaks about religion," Cohen tells the Paris audience. "There's no dogma, there's no prayerful worship, there's no address to a deity. It's just a commitment to living in a community."
When he came down from the mountain his lifelong depression had finally lifted. "When I speak of depression," he says carefully, "I speak of a clinical depression that is the background of your entire life, a background of anguish and anxiety, a sense that nothing goes well, that pleasure is unavailable and all your strategies collapse. I'm happy to report that, by imperceptible degrees and by the grace of good teachers and good luck, that depression slowly dissolved and has never returned with the same ferocity that prevailed for most of my life." He thinks it might just be down to old age. "I read somewhere that as you grow older certain brain cells die that are associated with anxiety so it doesn't really matter how much you apply yourself to the disciplines. You're going to start feeling a lot better or a lot worse depending on the condition of your neurons."
In Paris, after the press conference, I'm discreetly ushered into a back room for a rare interview alone with Cohen. Up close, he's a calming presence, old world courtesy mingled with Zen, and his smoke-blackened husk of a voice is as reassuring as a lullaby. I ask him if he wishes the long and painful process of writing his songs would come more easily.
"Well, you know, we're talking in a world where guys go down into the mines, chewing coca and spending all day in backbreaking labour. We're in a world where there's famine and hunger and people are dodging bullets and having their nails pulled out in dungeons so it's very hard for me to place any high value on the work that I do to write a song. Yeah, I work hard but compared to what?"
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Excellent front page on the Guardian today. Justice!
How News Group hid the phone-hacking scandal
Judge criticises Murdoch empire as it agrees aggravated damages for 37 victims of News of the World
http://www.guardian.co.uk/media/2012/jan/19/news-group-phone-hacking-scandal
A high court judge said the Murdoch-owned company behind the News of the World had made "an admission of sorts" that it engaged in a deliberate cover-up of evidence relating to phone hacking, on the day that the publisher paid an estimated seven figures in damages to settle 37 phone-hacking claims brought by public figures ranging from Jude Law to John Prescott.
Mr Justice Vos, the judge presiding over the hacking cases, told News Group Newspapers (NGN) he had seen evidence which raised "compelling questions about whether you concealed, told lies, actively tried to get off scot free".
The judge read out a section from the confidential court papers detailing the cover-up allegations made by hacking victims against the company's executives and directors. It included the charge that the company "put out public statements that it knew to be false", that it had "deliberately deceived the police" and had destroyed evidence of wrongdoing including "a very substantial number of emails" as well as computers.
Mark Thomson, of law firm Atkins Thomson, said: "After years of denials and cover-up, News Group Newspapers has finally admitted the depth and scale of the unlawful activities of many of their journalists at the News of the World and the culture of illegal conduct at their paper."
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Should art really be for its own sake alone?
If art museums are the new churches, perhaps they should end the veneration of ambiguity and start serving our inner needs
http://www.guardian.co.uk/commentisfree/2012/jan/20/art-museums-churches
by Alain de Botton
Try to imagine what would happen if modern secular museums took the example of churches more seriously. What if they too decided that art had a specific purpose – to make us a bit more sane, or a little bit wiser and kinder – and tried to use the art in their possession to prompt us to be so? Perhaps art shouldn't be "for art's sake", one of the most misunderstood, unambitious and sterile of all aesthetic slogans: why couldn't art be, as it was in religious eras, more explicitly for something?
Modern art museums typically lead us into galleries set out under headings such as "the 19th century" and "the Northern Italian School", which reflect the academic traditions in which their curators have been educated. A more fertile indexing system might group together artworks from across genres and eras according to our inner needs. A walk through a museum of art should amount to a structured encounter with a few of the things that are easiest for us to forget and most essential and life-enhancing to remember.
The challenge is to rewrite the agendas for our art museums so that collections can begin to serve the needs of psychology as effectively as, for centuries, they served those of theology. Curators should attempt to put aside their deep-seated fears of instrumentalism and once in a while co-opt works of art to an ambition of helping us to get through life. Only then would museums be able to claim that they had properly fulfilled the excellent but as yet elusive ambition of in part becoming substitutes for churches in a rapidly secularising society.
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Jayati Ghosh is a brilliant economist and an excellent writer:

Could Ecuador be the most radical and exciting place on Earth?
A decade ago, Ecuador was a banana republic, an economic basket case. Today, it has much to teach the rest of the world
http://www.guardian.co.uk/commentisfree/cifamerica/2012/jan/19/ecuador-radical-exciting-place
Ecuador must be one of the most exciting places on Earth right now, in terms of working towards a new development paradigm. It shows how much can be achieved with political will, even in uncertain economic times.
A major turning point came with the election of the economist Rafael Correa as president. After taking over in January 2007, his government ushered in a series of changes, based on a new constitution (the country's 20th, approved in 2008) that was itself mandated by a popular referendum. A hallmark of the changes that have occurred since then is that major policies have first been put through the referendum process. This has given the government the political ability to take on major vested interests and powerful lobbies.
The government is now the most stable in recent times and will soon become the longest serving in Ecuador's tumultuous history. The president's approval ratings are well over 70%. All this is due to the reorientation of the government's approach, made possible by a constitution remarkable for its recognition of human rights and the rights of nature, and its acceptance of plurality and cultural diversity.
Consider just some economic changes brought about in the past four years, beginning with the renegotiation of oil contracts with multinational companies.
Increased government revenues were put to good use in infrastructure investment and social spending. Ecuador now has the highest proportion of public investment to GDP (10%) in Latin America and the Caribbean. In addition, social spending has doubled since 2006. This has enabled real progress towards the constitutional goals of free education at all levels, and access to free healthcare for all citizens. Significant increases in public housing have followed the constitution's affirmation of the right of all citizens to dignified housing with proper amenities.
There are numerous other measures: expanding direct public employment; increasing minimum wages and legally enforcing social security provision for all workers; diversifying the economy to reduce dependence on oil exports, and diversifying trading partners to reduce dependence on the US; enlarging public banking operations to reach more small and medium entrepreneurs; auditing external debt to reduce debt service payments; and abandoning unfair bilateral investment agreements. Other efforts include reform of the justice system.
All this may sound too good to be true, and certainly the process of transformation has only just begun. There are bound to be conflicts with those whose profits and power are threatened, as well as other hurdles along the way. But for those who believe that we are not condemned to the gloomy status quo, and that societies can do things differently, what is happening in Ecuador provides inspiration and even guidance. The rest of the world has much to learn from this ongoing radical experiment.
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Thursday, December 22, 2011

Layer 501 . . . Strictly, Dancing, Singing, Cooking, Reality TV, Brucie, Jamie, Gareth, Gok and Education

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Reality TV

The TV dance show thing is interesting, to say the least. In the first place, what's with the 'Strictly'? Obviously a reference to a crap 90's film called 'Strictly Ballroom' - but who cares? And now the whole silly TV phenomenon is known by practically everyone as "Strictly". It's silly because it manages to turn a very skilled and challenging activity - dancing - into a freak show cum peep show cum comedy show cum camp bitchfest.

Who watches? Every single age group, it seems. My 96 year old aunt thinks it's 'lovely'. For her it represents continuity and a link to the past. She has fond memories of years spent tuning in to the BBC to watch "Come Dancing" - a staple of my own family's viewing back in the monochrome years - when we had only one TV in the house, which we all huddled round in the winter, next to the coal fire. Impossible to escape to the bedroom in those days - too damned cold.

Aunt also has fond memories of our national treasure, the sainted Brucie, hosting popular 'family' shows such as 'Sunday Night at the London Palladium', with his stupid catch phrases and his dancing and his comedic schtick. How wonderful that Brucie is still with us, still doing his stuff. Not.

At the other end of the age spectrum there are teens and sub-teens who get off on the gorgeousness of the professional women dancers, the chance to check out the legs of popular celebs, and the attractiveness of certain of the male dancers. A family show indeed. There are saddoes all down the age range who love to letch at the participants, laugh at the bitchiness or nastiness of the judges, revel in the 'competition' aspect, and groan at Brucie.

And then there are the freaks. Thank you John Sergeant, Anne Widdicombe and others for providing such great entertainment. At least it's not the X Factor. At least they're not serious - they don't really believe they're amazingly talented and possess star quality. They aren't there to demonstrate their prowess as dancers. They do it simply to show that they can. Media whores will appear on anything - just as long as they're on the telly. Being famous and being a celebrity are serious occupations, it seems.

Thank goodness there are a few worthwhile 'reality' shows on TV. Gok Wan, Jamie Oliver and Gareth Malone have done some very interesting and worthwhile things. Jonathan Freedland wrote about them this week:

The success of The Choir's military wives suggests we're losing our taste for malice TV


No pantomime villain judges. And no losers. In the age of austerity we want shows that lift us up, not put us down

http://www.guardian.co.uk/commentisfree/2011/dec/20/the-choir-military-wives-reality-tv


We've been told endlessly how shallow and materialistic, trivial and celebrity-obsessed, our society has become. It's another source of gloom, along with everything else life has thrown at us this year: earthquakes, war and scandal – all under a darkening sky of economic crisis. But this is the season when we try to focus on . . . causes for optimism, among them some small signs that our culture does not only elevate consumerism, cheap fame and a lust for riches, but other values too. And those signs can be found in the unlikeliest places, including the heart of crassness itself – reality television.


The military wives whose record is selling so fast are themselves a product of reality TV, the BBC series The Choir. The programme could not be more different from The X Factor. It is slow and gentle in style, but that's not the key difference to be celebrated.


Choirmaster Gareth Malone transforms a few dozen women on a Devon military base into a group able to sing together in beautiful harmony.


The months of rehearsal together turned them into something else. They started meeting at each other's houses, having informal rehearsals. They became bound together by the shared pressure to perform, whether at the local town or, eventually, at the homecoming ceremony for their returning men. "We feel like sisters now, helping each other out," reported one. 


Unlike The X Factor or its imitators, The Choir is not a competition: the only prize is a sense of camaraderie and communal connectedness, a prize everybody wins.


The choirmaster never tells anyone they cannot sing. The result is not just a sense of solidarity that was previously missing but a boost to individual self-esteem. One woman after another tells their young instructor that they have found a confidence through singing that they had lacked before – that at last they had done something in which they could take pride.


In an earlier programme, Malone . . . took a gaggle of young men, who previously thought they could do nothing with aplomb except drink, and turned them into a tenor section. There, as on the military base, he took what were fractured groups and turned them into a community – and gave them a voice.


Malone's earnest belief in music and its power to transform, his patience with volunteers who have never sung a note, and their clear, expressed gratitude to him for changing their lives, is impossible to fake.


In among the rough of reality TV and the like, it's good to know there are diamonds like Malone – but he's not the only one. Gok Wan with his how-to-dress shows is in a similar business, taking women who have lost all self-belief and pushing them to see themselves in a new, more generous light. There are no withering one-liners, no pantomime villain judges, no losers – and no prize but an injection of confidence.


The pioneer of this sub-genre of reality TV, aimed at lifting up rather than putting down, may well have been Jamie Oliver. The Jamie's Kitchen series in 2002 followed the chef as he trained 15 disadvantaged young people, with the lure of a job in his new restaurant. He followed it with similar ventures, persuading both school drop-outs and school dinner ladies that they could raise their sights.


It would be cheery to see a trend here, with Malone's chart victory over Cowell presaging an era in which nice prevails over nasty, when the joy of collective solidarity edges out the cult of the narcissistic individual. Such a trend might even be a function of the age of austerity: after all, when there's so much real pain all around, who wants to see fake malice on TV?


But even if it reveals no such wider phenomenon, the military wives – freed at last to express through music the pain and yearning they had long held within – and their success, along with the man who made it possible, are something to celebrate. And in these straitened times, we need all the causes for celebration we can find.

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Real Lives

The problem with all of this is that it's putting sticking plaster on people who are already injured and damaged. How did they get that way in the first place? Why do so many people in our society have such low self esteem? Why have they never before taken part in activities that promote solidarity and collaboration? Why do they have such low expectations, low skill levels, low self-confidence? Why have they never sung, danced, played an instrument in a band, cooked well, dressed with confidence, etc? How did they become so inhibited, so overweight, so withdrawn, so apathetic, so unhappy? Why is our society so bad at raising people who are self-actualised, who fulfil their potential?

The people who take part in Malone's programmes invariably thank him for 'changing their lives'. The point is - why do their lives need changing? Why does our society produce so many people whose lives are unfulfilled, unproductive and uncreative? What's wrong with our ways of bringing up children that produces such people? What's wrong with our system of education?

Check out the previous blog, and Mehdi Hasan's column. Start thinking about how we might educate our young people so that they grow up with a personal voice, the habit of creativity, and the habit of reading for pleasure and learning for its own sake. Start thinking about our need to have a national conversation about personal intelligence, emotional intelligence, social intelligence, physical intelligence, instinctual intelligence and spiritual intelligence. Start thinking about our worship of test and exam results and 'the intellect' - and the impact of such worship on underachievement in every other aspect of our lives and our learning.
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Tuesday, December 20, 2011

Layer 500 . . . Education, Learning, Exams, Creativity, Money, Government, Civilisation, Protestors, Freedom and The Markets

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"I didn't feel Oxford was teaching me how to learn - it was just teaching me a bit of German."

So said Sir Peter Moores on One To One (Radio 4) this morning.

He gave up university. ("A pretty cool thing to do," said the presenter, Lucy Kellaway - who has been asking questions about what having a great deal of money does TO people, rather than FOR them.)

"Instead I enjoyed going round the continent in a little car for two or three years."

He also learned to speak German by hanging out in Vienna and Germany.

Through the Peter Moores Foundation he now gives away money in order "to get nice things to happen." "You put money where it's going to be useful."

He's a great supporter of the arts, artists, performers and creativity.

http://www.bbc.co.uk/programmes/b018cbnz

http://en.wikipedia.org/wiki/Compton_Verney_House

http://www.comptonverney.org.uk/

http://www.pmf.org.uk/

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Learning, Schools and Exams

Sometimes you come across a piece of writing that's so perfect you want to pass it on in its entirety. Mehdi Hasan is one of our most important progressive thinkers and writers, and in this one article he manages to sum up quite brilliantly everything Oxzen has been banging on about regarding education and learning throughout the course of the past 499 blogs. In this one piece he hits the nail right on the head as to why this country (ie England) should be ashamed of the changes that have taken place in education during the past three decades, whilst countries like Finland have been evolving educational philosophies and systems that are genuinely fit for purpose in the 21st century.
Our schools exam system is no longer fit for purpose
English pupils are the most tested in the industrialised world. The countries with the best education don't subject their kids to this misery
http://www.guardian.co.uk/commentisfree/2011/dec/16/schools-exam-system-not-fit

by Mehdi Hasan

It was a sorry sight. On Thursday, the heads of England's four exam boards, as well as three of their examiners, filed into the Thatcher Room of Portcullis House to be quizzed by MPs on the education select committee. The examiners had been secretly filmed by the Daily Telegraph offering teachers advice on how to boost their exam results – from telling them which topics their pupils could expect to be tested on, to advising them on how to "hammer exam technique" – and subsequently suspended by their boards.


However, in the midst of their litany of excuses ("We all make mistakes," whined one examiner; "It was a throwaway figure of speech," wailed another), some revealing remarks were made. Mark Dawe, chief executive of exam board OCR, told MPs there is "an enormous amount of pressure on the system". Suspended examiner Paul Barnes admitted there are "pressures to raise achievements", and that it is a "competitive world".


They have a point. The corruption of the testing regime is only a symptom. The disease is the tyranny of testing itself; a culture of relentless exams, spurious league tables and artificial competition between schools. Our exam system isn't fit for purpose.


English children are now the most tested children in the industrialised world (thanks to devolution, their Scottish and Welsh cousins do not suffer the same burden of examination); the average pupil will be subjected to at least 70 tests during his or her school career.


This preoccupation with testing is bad for schools, teachers and pupils. For schools, the costs have ballooned: spending on exam fees nearly doubled, to over £300m, between 2002 and 2010. Astonishingly, exams now account for the second biggest cost to schools after teachers' pay.


For teachers, it is deeply demoralising and demotivating to have to "teach to the test", as so many of them are forced to do. For many, teaching has become dull, narrow and uninspiring. There is no reward for creativity, only results, results, results.


For pupils, high-stakes tests are a well-documented source of stress and anxiety. According to children's charities, this can physically manifest itself as sleep-loss, bed-wetting or skin disorders.


Critics of the current system abound, and include the education select committee, the Children's Society, the Royal Society and various academics. In 2009, for example, a Cambridge University review of primary education described national testing as "the elephant in the curriculum" and noted that in the final year of primary school "breadth competes with the much narrower scope of what is to be tested".


In his book Education by Numbers: The Tyranny of Testing, Warwick Mansell explains how a strategy of "pursuing results almost as ends in themselves has been forced on schools, in their desperation to fulfil the requirements of hyper-accountability". But, he writes, "this grades race is ultimately self-defeating. It does not guarantee better educated pupils, just better statistics for schools and the government." He documents how primary school pupils spend an average of 150 hours purely in preparation for the Sats tests: "England's education system is now an exams system," he says.


Mansell's book should be required reading for the test-obsessed education secretary, Michael Gove, and his Labour shadow, Stephen Twigg. Politically motivated meddling in the examination system, by both Conservatives and Labour, has done little to boost school standards or pupil performance. Over the past decade, according to the OECD's Programme for International Student Assessment (Pisa) global survey of 15-year-olds, Britain has slipped from fourth to 16th in science, seventh to 25th in literacy, and eighth to 28th in maths.


The OECD's Economic Survey 2011 points out how, in spite of school spending per pupil rising sharply over the past decade, improvements in educational outcomes have been limited, bolstered only by grade inflation. The OECD notes that "high-stake tests" have proliferated in England, and yet these can often "produce perverse incentives" and "lead to negligence of non-cognitive skill formation".


So what if we took a radically different approach? What if we scrapped all the endless exams, abolished the headline-grabbing school league tables, and freed our teachers to teach kids how to think instead of how to take a test?


Would our schools get better or worse? Finland provides a clue. The country has topped the various Pisa rankings over the last 10 years. But Finland has no league tables, no school inspections, no pupil-by-pupil tests. In fact, the first national test a Finnish child sits is when he or she is about to leave school, at 18. The government does carry out regular assessments of school performance, by testing representative samples of students, but these are only for internal use and the results aren't published.


The Finns prefer to empower their teachers, who tend to be better-qualified and better-paid than our own. But it's not just sandal-wearing Scandinavians. Take Japan. A recent report for the Japanese ministry of education said the country should "avoid school ranking and unhealthy competition". And in Shanghai, China, as Mansell points out, school-by-school exam results tends not to be published – yet this didn't stop Shanghai from taking the top spot in last year's Pisa rankings.


Here in the UK, though, we have fetishised exams and deified league tables; we have prioritised test results – statistics, numbers, scores – over the hearts and, crucially, minds of our children.


And to what purpose? Exams are means, not ends; they do not, of themselves, raise standards or produce better-educated children. Nor do they truly measure the qualities necessary for a well-rounded education – from independent reasoning to creative thinking. Instead, in the words of the US educational psychologist Joseph Renzulli, we have created a new version of the Three Rs: "ram, remember, regurgitate".


For far too long, the debate over exams in this country has revolved around "dumbing down". The issue, however, is not whether exams are easier or harder than they once were but what role they serve. To conflate mere test results with a high-quality education is to do a disservice to our children. The truth is that education by exam isn't an education worthy of the name.

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It's also worth quoting extensively from this excellent piece by Jeffrey Sachs, the author of "The Price of Civilisation".
Western politicians are dire, but we mustn't despise government
Our leaderships, in thrall to big business, are failing in so many places all at the same time. But we can't give up on them
http://www.guardian.co.uk/commentisfree/2011/dec/16/western-politicians-government-leaderships-failing

The year 2011 will be remembered as the year of failed summits. Governments proved themselves time and again to be failures at addressing the growing crises engulfing the world, whether the eurozone debacle, climate change, or budget politics in the US and Europe.


Why should governance be so poor in so many places at the same time? There are several factors at play. 


In the face of high unemployment, growing inequality and looming budget deficits, most governments are paralysed, in thrall to powerful interests. Wall Street, the City of London, the Frankfurt banks and other corporate lobbies hold politics in their grip, and block effective change. Top income tax rates are kept low; banks remain undercapitalised and under-regulated; and urgently needed public investments for education, job skills and upgraded infrastructure are being slashed in response to budgetary pressures.


The politicians are also in way over their heads. They are typically negotiators and public relations specialists, not experts on the policies needed to resolve the world economy's crises. The special interest groups write the scripts, but these scripts prove impossible to stage. Every European summit in the past two years has not only failed politically, but also technically. The policy prescriptions put forward by Germany's Chancellor Merkel are poorly prepared and designed, and impossible to implement. The euro is being killed not only by politics but also by incompetence.


The actual process of governing has descended to soundbites. In the US the Obama administration has failed to produce a major policy document on any area of key policy concern: the budget, taxation, energy, climate, financial regulation, healthcare or poverty. Policies and legislation are decided in the backrooms dominated by lobbyists and negotiators. Politics is by horse-trading among interest groups – not by reason, expertise and democratic deliberation.


The European Union processes are now equally bizarre. The entire union of 27 countries awaits the word of one member, Germany, whose policy logic in turn reflects a mix of post-traumatic stress, coalition politics, powerful yet crippled banks, and amateur politicians. The European commission seems to play little or no role.


A few countries, notably the northern European social democracies, are keeping their heads above water, at least for now. They are stable because income inequality and poverty are kept low by active government policies. Transfer payments to the poor and the social safety net are robust. Tax collections are ample and budgets are in balance or surplus. Even these countries flirted with financial deregulation in the 1990s, paid a heavy price and then got their banking sectors back under control. Tough financial regulation has served them well during the past decade.


So what can we learn from the few success stories? First, societies function properly only when they are judged by their citizens to be reasonably fair. Northern Europe has built its policies on a framework of equality and inclusion. In the US, the idea of fairness has been almost absent from political vocabulary for three decades. The Occupy Wall Street movement, thankfully, has brought it back to life. Most of Europe is somewhere between the fairness of northern Europe's social democracies and the glaring inequities of the US. Yet in much of western Europe there has been a clear shift away from solidarity, towards harsher policies that shield the rich from their responsibilities to the rest of society.


Second, economic success requires increased public investments in education, infrastructure, energy, job skills and more. Simplistic budget cutting will destroy governments rather than fix them. Higher taxes on top incomes and wealth must be part of any sound fiscal strategy. Yet till today, Washington politicians of both parties have been recklessly and thoughtlessly squandering American prosperity by prioritising tax breaks for the rich.


Third, more expert policymaking is needed. The eurozone crisis, for example, requires urgent attention to Europe's decapitalised banks. Yet German politicians, driven by ideology and local politics, have been fixated on fiscal problems while allowing the banking crisis to fester and worsen. The US crisis is fundamentally about the under-taxation of the rich, yet the policy focus remains on budget cutting. In both Europe and the US, political debates consistently miss the mark by short-changing serious diagnostics and policy design.


Our temptation in the face of rampant government failures is to despise government, and even to cheer its demise. How can we avoid that feeling when we watch politicians preening on the TV screen? Yet we desperately need to make the US and European governments work again – not for the politicians' sake, but for ours. Unless we restore skill, fairness, and vibrancy to our democratic institutions, the unrest on the streets is bound to grow.

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Both of the above pieces appeared in last Saturday's Guardian, as did this one by Nina Power:

The meaning of Time magazine's celebration of The Protester
The praise is welcome, but behind Time's sanitised image of the protester lie real people beaten and killed by police and armies
http://www.guardian.co.uk/commentisfree/2011/dec/16/meaning-time-magazine-celebration-protester
Time magazine's person of the year 2011 isn't a celebrity, an artist, an entrepreneur or a politician. The "person" is the anonymous marker of a global movement: The Protester.
As Time's editor, Rick Stengel, argues, to celebrate the protester is to defend the idea "that individual action can bring collective, colossal change". This collectivity has spread like wildfire in the last year or so – each protest, revolution and occupation triggering new uprisings against state oppression, class inequality and police brutality. "From the Arab spring to Athens, from Occupy Wall Street to Moscow" declares the Time cover, with Stengel pointing out "the word protest has appeared in newspapers and online exponentially more this past year than at any other time in history".
But how to represent this collective subject, to give a face to this global anger?
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The other serious, radical, progressive thinker and writer I want to feature in this 500th blog is George Monbiot:
This bastardised libertarianism makes 'freedom' an instrument of oppression
It's the disguise used by those who wish to exploit without restraint, denying the need for the state to protect the 99%
http://www.guardian.co.uk/commentisfree/2011/dec/19/bastardised-libertarianism-makes-freedom-oppression

Freedom: who could object? Yet this word is now used to justify a thousand forms of exploitation. Throughout the rightwing press and blogosphere, among thinktanks and governments, the word excuses every assault on the lives of the poor, every form of inequality and intrusion to which the 1% subject us. How did libertarianism, once a noble impulse, become synonymous with injustice?


In the name of freedom – freedom from regulation – the banks were permitted to wreck the economy. In the name of freedom, taxes for the super-rich are cut. In the name of freedom, companies lobby to drop the minimum wage and raise working hours. In the same cause, US insurers lobby Congress to thwart effective public healthcare; the government rips up our planning laws; big business trashes the biosphere. This is the freedom of the powerful to exploit the weak, the rich to exploit the poor.


Rightwing libertarianism recognises few legitimate constraints on the power to act, regardless of the impact on the lives of others. In the UK it is forcefully promoted by groups like the TaxPayers' Alliance, the Adam Smith Institute, the Institute of Economic Affairs, and Policy Exchange. Their concept of freedom looks to me like nothing but a justification for greed.


So why have we been been so slow to challenge this concept of liberty? I believe that one of the reasons is as follows. The great political conflict of our age – between neocons and the millionaires and corporations they support on one side, and social justice campaigners and environmentalists on the other – has been mischaracterised as a clash between negative and positive freedoms. These freedoms were most clearly defined by Isaiah Berlin in his essay of 1958, Two Concepts of Liberty. It is a work of beauty: reading it is like listening to a gloriously crafted piece of music. I will try not to mangle it too badly.


Put briefly and crudely, negative freedom is the freedom to be or to act without interference from other people. Positive freedom is freedom from inhibition: it's the power gained by transcending social or psychological constraints. Berlin explained how positive freedom had been abused by tyrannies, particularly by the Soviet Union. It portrayed its brutal governance as the empowerment of the people, who could achieve a higher freedom by subordinating themselves to a collective single will.


Rightwing libertarians claim that greens and social justice campaigners are closet communists trying to resurrect Soviet conceptions of positive freedom. In reality, the battle mostly consists of a clash between negative freedoms.


As Berlin noted: "No man's activity is so completely private as never to obstruct the lives of others in any way. 'Freedom for the pike is death for the minnows'." So, he argued, some people's freedom must sometimes be curtailed "to secure the freedom of others". In other words, your freedom to swing your fist ends where my nose begins. The negative freedom not to have our noses punched is the freedom that green and social justice campaigns, exemplified by the Occupy movement, exist to defend.


Berlin also shows that freedom can intrude on other values, such as justice, equality or human happiness. "If the liberty of myself or my class or nation depends on the misery of a number of other human beings, the system which promotes this is unjust and immoral." It follows that the state should impose legal restraints on freedoms that interfere with other people's freedoms – or on freedoms which conflict with justice and humanity.


But rightwing libertarians do not recognise this conflict. They speak as if the same freedom affects everybody in the same way. They assert their freedom to pollute, exploit, even – among the gun nuts – to kill, as if these were fundamental human rights. They characterise any attempt to restrain them as tyranny. They refuse to see that there is a clash between the freedom of the pike and the freedom of the minnow.


Modern libertarianism is the disguise adopted by those who wish to exploit without restraint. It pretends that only the state intrudes on our liberties. It ignores the role of banks, corporations and the rich in making us less free. It denies the need for the state to curb them in order to protect the freedoms of weaker people. This bastardised, one-eyed philosophy is a con trick, whose promoters attempt to wrongfoot justice by pitching it against liberty. By this means they have turned "freedom" into an instrument of oppression.

http://www.guardian.co.uk/commentisfree/2011/dec/19/bastardised-libertarianism-makes-freedom-oppression

http://www.monbiot.com/

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The Masters of the Universe

One final serious thought for now. Thanks to the financial crisis, we now fully understand who really decides what goes on on this planet. Or what. "The Markets". Not the United Nations. Not the USA. Not the EU. They all operate in fear of "the markets", and in terror of the markets' Provisional wing - the credit rating agencies. The 1% who control the vast majority of the wealth on this planet also control what individual governments believe they can do in terms of aims and policies. Sensible governments in places like Scandinavia and China make damned sure they protect themselves (and their people) from being too beholden to "the markets". The rest do not. This is the end result of "globalisation", which is just what the Chicago Boys, the Friedmanites and the designers of the Washington Concensus intended it to be. Money rules.

Extreme capitalism/neo-conservatism lies one end of a continuum which should possibly be called the axis of evil, which runs from Washington through Wall Street and the City of London all the way to places like Pyongyang.

Give someone you know and like a copy of Naomi Klein's "The Shock Doctrine" for Christmas.
Have a Happy New Year.

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Kim Jong-Dead

The Kim is dead. Long live The Kim.

I'm just saying.
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