Showing posts with label Vietnam. Show all posts
Showing posts with label Vietnam. Show all posts

Wednesday, February 22, 2012

Layer 527 . . . The Singing President and BB King, Defending Libraries, Noam Chomsky, Geo-Politics, The Imperial Way, and Survival of the Species



If you're enjoying the repeats of The Singing Detective -

http://www.youtube.com/watch?v=SN--atshVqs

http://www.youtube.com/watch?v=DKrC9Tu8gpo

http://www.youtube.com/watch?v=IDOe7Npinl4

- we now have The Singing President!

http://www.guardian.co.uk/world/video/2012/feb/22/obama-sings-blues-video


http://www.washingtonpost.com/blogs/44/post/president-obama-sings-sweet-home-chicago-with-bb-king-and-buddy-guy/2012/02/21/gIQAblnVSR_blog.html

http://news.yahoo.com/obama-joins-jagger-b-b-king-belt-blues-025929811.html
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Defending Libraries

I've just come across this article by Michael Rosen from last year. It's still relevant and well worth a read.

http://www.socialistreview.org.uk/article.php?articlenumber=11543
Libraries have become one of the expendable, junkable parts of modern capitalism.
The main alibi in circulation supporting the closure of libraries is that they've become less popular.
We need to be sharp about how we defend the library service and indeed be clear about what we are defending and what we would change about it.
Libraries provide free books, magazines and newspapers to everyone. They are a free source of information about rights, facilities and leisure, and librarians provide what is in effect an advice service in relation to all this. In many places there is also free or cheap internet access, and free or cheap borrowing of CDs and DVDs, photocopying and the like. For many people in particular groups in society - such as children, new migrants, old people, the unemployed, sixth form and further education students - libraries are more than a "leisure facility". They are crucial to how they live and develop.
For socialists, none of this can be an optional extra. Central to our struggle for socialism has to be that every one of us has a right of access to knowledge, ideas and skills. The education system cannot and does not deliver this because even as it appears to offer that access it segregates, divides, discriminates and discards.
As a form of cheap, portable and physically durable entertainment and education, books still have the edge over the alternatives. E-books will certainly do most of the job if people can afford the "platform" to read them on. But for the moment, at least, for young children there is no substitute for the picture book.
An issue here is specificity and variety. The sum total of books offers a range of ideas and thought not available through the mass media. The library service offers everyone access to this, though we're reaching a point where many people aren't aware that it does.
As with everything else I've been describing, this needs librarians so that the space of the library can be used to expand the "socialisation" of reading - through talks, readings, book groups, advice "surgeries", the Summer Reading Challenge for children and the like.
The prevailing model for us as human beings is as private consumers, and libraries and reading are being squeezed into this model. By defending the job of every librarian and demanding improvements to the service we are also opposing the idea that the mind is little more than a shopping trolley. We are saying instead that we are social beings who can use reading, writing and talk as part of our struggle for a better society.
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Noam Chomsky continues to produce challenging articles, essays and books that give a very different world view to the mainstream dross that afflicts us through the majority of the media. Hats off to the Guardian for continuing to publish his work. If you want some perspective on what's happening in geo-politics - and everybody should - you have to read Chomsky.

'Losing' the world: American decline in perspective, part 1


US foreign policy 'experts' only ever provide an echo chamber for American imperial power. A longer, broader view is necessary


http://www.guardian.co.uk/commentisfree/cifamerica/2012/feb/14/losing-the-world-american-decline-noam-chomsky


At the moment, we are failing to commemorate the 50th anniversary of President John F Kennedy's decision to launch the most destructive and murderous act of aggression of the post-second world war period: the invasion of South Vietnam, later all of Indochina, leaving millions dead and four countries devastated, with casualties still mounting from the long-term effects of drenching South Vietnam with some of the most lethal carcinogens known, undertaken to destroy ground cover and food crops.


The prime target was South Vietnam. The aggression later spread to the North, then to the remote peasant society of northern Laos, and finally to rural Cambodia, which was bombed at the stunning level of all allied air operations in the Pacific region during second world war, including the two atom bombs dropped on Hiroshima and Nagasaki. In this, Henry Kissinger's orders were being carried out – "anything that flies on anything that moves" – a call for genocide that is rare in the historical record. Little of this is remembered. Most was scarcely known beyond narrow circles of activists.
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A the scale of the US defeat in Iraq was becoming difficult to suppress, the government quietly conceded what had been clear all along. In 2007-2008, the administration officially announced that a final settlement must grant the US military bases and the right of combat operations, and must privilege US investors in the rich energy system – demands later reluctantly abandoned in the face of Iraqi resistance. And all well kept from the general population.
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A close look at American decline shows that China indeed plays a large role, as it has for 60 years. The decline that now elicits such concern is not a recent phenomenon. It traces back to the end of the second world war, when the US had half the world's wealth and incomparable security and global reach. Planners were naturally well aware of the enormous disparity of power, and intended to keep it that way.


The basic viewpoint was outlined with admirable frankness in a major state paper of 1948 (PPS 23). The author was one of the architects of the "new world order" of the day, the chair of the State Department policy planning staff, the respected statesman and scholar George Kennan, a moderate dove within the planning spectrum. He observed that the central policy goal was to maintain the "position of disparity" that separated our enormous wealth from the poverty of others. To achieve that goal, he advised, "We should cease to talk about vague and … unreal objectives such as human rights, the raising of the living standards, and democratization," and must "deal in straight power concepts", not "hampered by idealistic slogans" about "altruism and world-benefaction."


Kennan was referring specifically to Asia, but the observations generalize, with exceptions, for participants in the US-run global system. It was well understood that the "idealistic slogans" were to be displayed prominently when addressing others, including the intellectual classes, who were expected to promulgate them.


The plans that Kennan helped formulate and implement took for granted that the US would control the western hemisphere, the Far East, the former British empire (including the incomparable energy resources of the Middle East), and as much of Eurasia as possible, crucially its commercial and industrial centers. These were not unrealistic objectives, given the distribution of power. But decline set in at once.


In 1949, China declared independence, an event known in Western discourse as "the loss of China" – in the US, with bitter recriminations and conflict over who was responsible for that loss. The terminology is revealing. It is only possible to lose something that one owns. The tacit assumption was that the US owned China, by right, along with most of the rest of the world, much as postwar planners assumed.


The "loss of China" was the first major step in "America's decline". It had major policy consequences. One was the immediate decision to support France's effort to reconquer its former colony of Indochina, so that it, too, would not be "lost".


In the case of Vietnam, the concern was that the virus of independent development might infect Indonesia, which really does have rich resources. And that might lead Japan – the "superdomino" as it was called by the prominent Asia historian John Dower – to "accommodate" to an independent Asia as its technological and industrial center in a system that would escape the reach of US power. That would mean, in effect, that the US had lost the Pacific phase of the second world war, fought to prevent Japan's attempt to establish such a new order in Asia.


The way to deal with such a problem is clear: destroy the virus and "inoculate" those who might be infected. In the Vietnam case, the rational choice was to destroy any hope of successful independent development and to impose brutal dictatorships in the surrounding regions. Those tasks were successfully carried out – though history has its own cunning, and something similar to what was feared has since been developing in East Asia, much to Washington's dismay.


Similar procedures have been routinely followed elsewhere. Kissinger was referring specifically to the threat of socialist democracy in Chile. That threat was ended on another forgotten date, what Latin Americans call "the first 9/11", which in violence and bitter effects far exceeded the 9/11 commemorated in the west. A vicious dictatorship was imposed in Chile, one part of a plague of brutal repression that spread through Latin America, reaching Central America under Reagan. Viruses have aroused deep concern elsewhere as well, including the Middle East, where the threat of secular nationalism has often concerned British and US planners, inducing them to support radical Islamic fundamentalism to counter it.


The concentration of wealth and American decline


Despite such victories, American decline continued. By 1970, US share of world wealth had dropped to about 25%, roughly where it remains, still colossal but far below the end of the second world war. By then, the industrial world was "tripolar": US-based North America, German-based Europe, and East Asia, already the most dynamic industrial region, at the time Japan-based, but by now including the former Japanese colonies Taiwan and South Korea, and, more recently, China.


At about that time, American decline entered a new phase: conscious self-inflicted decline. From the 1970s, there has been a significant change in the US economy, as planners, private and state, shifted it toward financialization and the offshoring of production, driven in part by the declining rate of profit in domestic manufacturing. These decisions initiated a vicious cycle in which wealth became highly concentrated (dramatically so in the top 0.1% of the population), yielding concentration of political power, hence legislation to carry the cycle further: taxation and other fiscal policies, deregulation, changes in the rules of corporate governance allowing huge gains for executives, and so on.


Meanwhile, for the majority, real wages largely stagnated, and people were able to get by only by sharply increased workloads (far beyond Europe), unsustainable debt, and repeated bubbles since the Reagan years, creating paper wealth that inevitably disappeared when they burst (and the perpetrators were bailed out by the taxpayer). In parallel, the political system has been increasingly shredded as both parties are driven deeper into corporate pockets with the escalating cost of elections – the Republicans to the level of farce, the Democrats (now largely the former "moderate Republicans") not far behind.


A recent study by the Economic Policy Institute, which has been the major source of reputable data on these developments for years, is entitled Failure by Design. The phrase "by design" is accurate. Other choices were certainly possible. And as the study points out, the "failure" is class-based. There is no failure for the designers. Far from it. Rather, the policies are a failure for the large majority, the 99% in the imagery of the Occupy movements – and for the country, which has declined and will continue to do so under these policies.


One factor is the offshoring of manufacturing. As the solar panel example mentioned earlier illustrates, manufacturing capacity provides the basis and stimulus for innovation leading to higher stages of sophistication in production, design, and invention. That, too, is being outsourced, not a problem for the "money mandarins" who increasingly design policy, but a serious problem for working people and the middle classes, and a real disaster for the most oppressed, African Americans, who have never escaped the legacy of slavery and its ugly aftermath, and whose meager wealth virtually disappeared after the collapse of the housing bubble in 2008, setting off the most recent financial crisis, the worst so far.
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The imperial way: American decline in perspective, part 2


The US's presumed right to impose its will on the world, by force if necessary, has not changed. But its capacity to do so has


http://www.guardian.co.uk/commentisfree/cifamerica/2012/feb/15/imperial-way-american-decline-noam-chomsky


In the years of conscious, self-inflicted decline at home, "losses" continued to mount elsewhere. In the past decade, for the first time in 500 years, South America has taken successful steps to free itself from western domination, another serious loss. The region has moved towards integration, and has begun to address some of the terrible internal problems of societies ruled by mostly Europeanized elites, tiny islands of extreme wealth in a sea of misery. They have also rid themselves of all US military bases and of IMF controls. A newly formed organization, CELAC, includes all countries of the hemisphere apart from the US and Canada. If it actually functions, that would be another step in American decline, in this case in what has always been regarded as "the backyard".


Even more serious would be the loss of the MENA countries – Middle East/North Africa – which have been regarded by planners since the 1940s as "a stupendous source of strategic power, and one of the greatest material prizes in world history". Control of MENA energy reserves would yield "substantial control of the world", in the words of the influential Roosevelt advisor AA Berle.


The Iranian "threat" and the nuclear issue


Let us turn finally to the third of the leading issue addressed in the establishment journals cited earlier, the "threat of Iran". Among elites and the political class, this is generally taken to be the primary threat to world order – though not among populations. In Europe, polls show that Israel is regarded as the leading threat to peace. In the MENA countries, that status is shared with the US, to the extent that in Egypt, on the eve of the Tahrir Square uprising, 80% felt that the region would be more secure if Iran had nuclear weapons. The same polls found that only 10% regard Iran as a threat – unlike the ruling dictators, who have their own concerns.


In the United States, before the massive propaganda campaigns of the past few years, a majority of the population agreed with most of the world that, as a signatory of the Non-Proliferation Treaty, Iran has a right to carry out uranium enrichment. And even today, a large majority favors peaceful means for dealing with Iran. There is even strong opposition to military engagement if Iran and Israel are at war. Only a quarter regard Iran as an important concern for the US altogether. But it is not unusual for there to be a gap, often a chasm, dividing public opinion and policy.


Why exactly is Iran regarded as such a colossal threat? The question is rarely discussed, but it is not hard to find a serious answer – though not, as usual, in the fevered pronouncements. The most authoritative answer is provided by the Pentagon and the intelligence services in their regular reports to Congress on global security. They report that Iran does not pose a military threat. Its military spending is very low even by the standards of the region, minuscule, of course, in comparison with the US.


Iran has little capacity to deploy force. Its strategic doctrines are defensive, designed to deter invasion long enough for diplomacy to set it. If Iran is developing nuclear weapons capability, they report, that would be part of its deterrence strategy. No serious analyst believes that the ruling clerics are eager to see their country and possessions vaporized, the immediate consequence of their coming even close to initiating a nuclear war. And it is hardly necessary to spell out the reasons why any Iranian leadership would be concerned with deterrence, under existing circumstances.


The regime is doubtless a serious threat to much of its own population – and regrettably, is hardly unique on that score. But the primary threat to the US and Israel is that Iran might deter their free exercise of violence. A further threat is that the Iranians clearly seek to extend their influence to neighboring Iraq and Afghanistan, and beyond, as well. Those "illegitimate" acts are called "destabilizing" (or worse). In contrast, forceful imposition of US influence halfway around the world contributes to "stability" and order, in accord with traditional doctrine about who owns the world.


While the principles of imperial domination have undergone little change, the capacity to implement them has markedly declined as power has become more broadly distributed in a diversifying world. Consequences are many. It is, however, very important to bear in mind that, unfortunately, none lifts the two dark clouds that hover over all consideration of global order: nuclear war and environmental catastrophe, both literally threatening the decent survival of the species.


Quite the contrary. Both threats are ominous, and increasing.
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Sunday, November 8, 2009

Layer 216 . . . Remembrance, Wreaths, Wars, Careers, Enlightenment and Entertainment.

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It's late autumn, and it's Remembrance Sunday. For the first time in years I watched on TV the great and the good, including those who were the cheerleaders for wars of aggression on Afghanistan and Iraq, placing their poppy wreaths on the Cenotaph. There was even bonnie Prince Harry, he of the nifty Nazi party gear, he of the snappy camouflaged personalised headgear that proclaimed “We do bad things to bad people”, solemnly laying a wreath on behalf of daddy, who's away doing something important today.

The Cenotaph in Whitehall, London has played host to the Remembrance Service for the past nine decades. But how did the monument become such an indelible part of the UK's commemoration of those who lost their lives in past conflicts?
Originally intended as a small part of the Peace Day events of July 1919, The Cenotaph was designed and built by Edwin Lutyens at the request of the then Prime Minister Lloyd George.
The Cenotaph - which literally means Empty Tomb in Greek - was initially a wood and plaster construction intended for the first anniversary of the Armistice in 1919. At its unveiling the base of the monument was spontaneously covered in wreaths to the dead and missing from The Great War. Such was the extent of public enthusiasm for the construction it was decided that The Cenotaph should become a permanent and lasting memorial.
http://www.bbc.co.uk/remembrance/how/cenotaph.shtml

The Cenotaph was deliberately placed in Whitehall, right outside the Foreign Office, near to the entrance to Downing Street, as a reminder to the people who run this country that wars of aggression are inherently evil, that wars should be fought only as a last resort, and even then should be fought in ways that avoid the unnecessary slaughter of civilians and service personnel alike.

So much for the theory. 1968 was the only year since the Cenotaph was constructed in which our military were not engaged in warfare, somewhere or other. Ah yes – the year of peace and love. The year of wearing flowers in our hair.

Well at least the much-reviled Harold Wilson, back in the Sixties,  refused to send British forces to Vietnam. With hindsight Wilson was a political giant compared to the pygmies and bozos who succeeded him.
Overall, Wilson is seen to have managed a number of difficult political issues with considerable tactical skill, including such potentially divisive issues for his party as the role of public ownership, British membership of the European Community, and the Vietnam War.

US President Lyndon Johnson brought pressure to bear for at least a token involvement of British military units in the Vietnam War. Wilson consistently avoided any commitment of British forces.
http://en.wikipedia.org/wiki/Harold_Wilson

Mum asked me to go out and buy her a poppy, and spoke movingly about her five brothers and their involvement in WW2, on both land and sea. She also talked about dad's near-fatal injury near Caen, in Normandy. She spoke with regret about having missed the recent documentary on TV about the bombing of Coventry. She still remembers the bombing. She can't stand the bangs and explosions of bonfire night. She doesn't see the fun in big bangs and terrifying noises. There's a fair bit of talk these days about those who suffer from post-traumatic stress disorder, but almost nothing was said about the after-effects of war on my parents' generation. They just had to keep a stiff upper lip and get on with life as best they could.

Every day brings more news of the latest dead and injured soldiers in Afghanistan. More and more of us demand withdrawal, and are countered by those who say that having come this far we can't just back out of the war, leaving the Afghanis to their fate. That would be irresponsible. Even if that's what the majority of Afghanis want us to do. No - we're there to rid the world of jihadis and assorted bad guys, preventing them plotting their devilish plots, thereby keeping the civilised world safe for the good guys. Us.

We've helped to kill more than 100,000 innocent Iraqis in revenge for the Twin Towers - even though Iraq had nothing to do with that atrocity – but we're still the Christian good guys. Even though Jesus said forget about revenge - an eye for an eye and a tooth for a tooth. Especially the eyes and teeth of people who haven't laid a finger on you.

In that instance “turning the other cheek” would have involved staying in control of destructive emotions and in a completely objective spirit of non-attachment setting about 1) discovering who were the perpetrators of those criminal acts, and 2) bringing them to justice. Yes - letting the international courts of justice deal with the criminal perpetrators. But no – we had to have a War On Terror and the ruthless destruction of an entire country. Just because we could. Regardless of the cost to those involved in and those affected by the war. Regardless of the near-destruction of the entire civilian infrastructure in Iraq. Hospitals, homes, power supplies, industries, commerce, trade and livelihoods. Afghanistan had a lot less to lose from having the shit shelled out of it. Though it still lost plenty. And hasn't noticeably gained a great deal.

Yes – those were the days. Shock and Awe. Hell – rebuilding Iraq, or trying to, or appearing to, was at least profitable. Incredibly profitable for Uncle Sam's favoured sons and daughters – Halliburton, Blackwater, et al.  The world's first privatised war and semi-reconstruction of an entire country.

Well they do say you can't make an omelette without breaking eggs. For the USA and its allies the world isn't so much their oyster as their omelette.
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There was an excellent documentary on TV last week about Harry Patch and the last of the WW1 generation, and the things they went through in the trenches.
http://en.wikipedia.org/wiki/Harry_Patch
http://www.telegraph.co.uk/culture/books/6515443/Harry-Patch-the-reluctant-hero.html
At one point during the advance a German emerged from a trench, bayonet fixed, and ran towards Patch. The 19-year-old drew his service revolver and shot the German in the shoulder. Still he came on.
The gun team had made an unusually humane and highly irregular pact that they would not shoot to kill unless absolutely necessary, and Patch remembered this code as he again took aim. “I couldn’t kill him. He was a man I never knew, I couldn’t talk to him. I shot him above the ankle, above the knee. He went down. He said something to me in German – God knows what it was – but for him the war was over.”
Like most of those who had survived the war, Harry Patch simply returned to his former life as a civilian and settled down to married life. But he returned to Combe Down “thoroughly disillusioned”: “I could never understand why my country could call me from my peacetime job and train me to go to France and try to kill a man I never knew. Why did we fight? I asked myself that, many times."
He never spoke about the war – not even to his wife of 57 years. In this regard, he was not unusual. As Dennis Goodwin, founder, along with his son, of the World War One Veterans’ Association, puts it, these men “simply retreated into their own shell hole of memories”.
Patch refused to join veterans’ associations, had no wish to revisit battlefields, never attended a regimental reunion and avoided all war films. He did, however, keep in touch with his old “No 1”, Bob Haynes, until he died in the 1970s.
Patch did his best to repress all memories of the trenches. It was only at the age of 98, when he moved to Fletcher House, a residential care home in the Somerset city of Wells, that a minor incident brought those memories back. The door to his room was opposite a linen cupboard, and one night someone switched on the fluorescent light inside. Flashes of light came through the glass panel above the door to Patch’s room. Half asleep, he was transported in an instant back to Passchendaele. “It was the flash of a bomb,” he recalled. “That flash brought it all back.” He had been suffering from bad dreams about the war, and decided that the time had come to face his demons.
In the autumn of 2004, aged 106, he was persuaded to travel to Flanders for a BBC documentary, The Last Tommy. He was filmed at Tyne Cot, the largest British war cemetery, containing almost 12,000 graves, many of them holding unidentified bodies.
“Some of the boys buried here,” he remarked, “are the same age as me, killed on the same day I was fighting. Any one of them could have been me. Millions of men came to fight in this war, and I find it incredible that I am now the only one left. Just like them, when I went over the top I didn’t know whether I would last longer than five minutes. We were the PBI – the Poor Bloody Infantry – and we were expendable. What a waste. What a terrible waste."

There was also an excellent documentary on the last days of the German Democratic Republic and the fall of the Berlin Wall and the Eastern European communist regimes. Catch it on the BBC iPlayer:
http://www.bbc.co.uk/iplayer/episode/b00nx0y6/The_Secret_Life_of_the_Berlin_Wall/

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For young people contemplating embarking on a rewarding career we have news today of the most rewarding careers. Banking? Stockbroking? Currency trading?

http://uk.biz.yahoo.com/06112009/389/10-rewarding-career-choices.html

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If you bothered to go to that hyperlink you'll have noticed that the thing those top careers have in common is providing direct benefits to other people. Careers for carers. In almost every case they are “labours of love”. None of them qualify for bonuses and share handouts for hitting profits targets, which are very much still happening for our top bankers.

This is what Prince Siddartha discovered on his journey to becoming the Buddha – that to become fulfilled, self-actualised and happy you need to do things in the service of those less able, less strong, less well-off. Or as Bob Dylan once said, you gotta serve somebody. Not God or a god. Some-body. Preferably many. And not at the expense of any other body, or bodies. Such as innocent Afghanis and Iraqis.

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On a much lighter note, although he's actually a very serious guy (see previous comments about John Cooper Clark in a blog I recommend and which now has fully functioning hyperlinks http://oxzen.blogspot.com/2009/02/layer-124-working-classes.html) I found this on The Independent website today -

A life of rhyme: John Cooper Clarke, the 'punk Poet Laureate', grants Robert Chalmers his first major interview in more than 20 years
http://www.independent.co.uk/arts-entertainment/books/features/a-life-of-rhyme-john-cooper-clarke-the-punk-poet-laureate-grants-robert-chalmers-his-first-major-interview-in-more-than-20-years-1814712.html

This is a wonderful piece of reportage, that had me laughing out loud, and feeling even more in awe of JCC's talent. Do read it.

Lots of JCC's stuff from Zip Style Method, Snap Crackle and Bop, etc, is on Spotify. Including the ever-delightful 'Twat', which always comes to mind whenever I think of that other fave from Salford, Hazel Bloody Blears.

http://www.youtube.com/watch?v=vS5QMT-JUt4
http://www.cyberspike.com/clarke/twat.html

Evidently Chickentown - http://www.youtube.com/watch?v=OGWhjojt5dw
and http://www.youtube.com/watch?v=bEWT6pdjON8&NR=1&feature=fvwp
and from The Sopranos http://www.youtube.com/watch?v=U2DShC4GhVc&feature=related

http://www.youtube.com/watch?v=6kLhZTP4ywY&feature=related

Beasley Street - http://www.youtube.com/watch?v=37QUUwp9xIs&NR=1&feature=fvwp
and the words - http://www.cyberspike.com/clarke/beasley.html

Midnight Shift - http://www.youtube.com/watch?v=C7DQRWeTWos&feature=related
and http://www.cyberspike.com/clarke/midnight.html

Daily Express - http://www.youtube.com/watch?v=spvvAdAN5bA&feature=related

http://www.youtube.com/watch?v=bid-HjogzSw
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Monday, August 17, 2009

Layer 180 Woodstock, Hendrix, Political Egos, Religion, Faith and Humour.

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Woodstock

This weekend was the 40th anniversary of Woodstock. On Saturday night the 'Director's Cut' of the movie was shown on TV, and it was quite difficult to watch. The whole thing, apart from some of the music, was quite a shambles. Now that I stop to think about it I realise that a) I never bothered to buy the album of the event, and b) I didn't even enjoy the Woodstock movie when it first hit the cinemas - just as the era of peace and love (and anti war demos) was drawing to an end.

My outstanding memory of the film was the Santana section – full of pulsating music from a band that was at that point unknown in Britain. Superb throbbing bass guitar, thundering drums, pounding percussion and wailing Hammond organ. And of course the incredible Carlos and his brilliant guitar.

As for the rest of the event . . . That ridiculous chain-link fence that was so easy to break down or climb over! Sheer amateurish idiocy on the part of the organisers. The rain, the appallingly muddy ground, the lack of food and water, the incessant tannoy appeals to share food . . .

It seems completely incredible that Jimi Hendrix didn't get on stage till the Monday morning – till it was all over, and all that remained in front of the stage were a few bedraggled, wet and stoned stragglers, squelching through the mud and the piles of garbage.

I wonder what Jimi thought of that, as he cranked out his electric blues version of the Star Spangled Banner, which remains stunning to this day in its sonic invention, its painful intensity, its emotion, its sheer audacity and its implicit judgement on a country that was still embroiled in a war in Vietnam that continued to shock the rest of the civilised world for its barbaric conduct, its incredible cost, and its determination to impose the American state's wishes and authority on the people of a small country, all in the name of fighting Communism.

By sheer coincidence my ex-wife is currently enjoying a two week holiday in Vietnam, and the daughter of a friend has recently returned from an activity holiday in Vietnam, learning how to scuba dive. Had a great time, apparently.

According to Wikipedia, “Hendrix got into trouble with the law twice for riding in stolen cars. He was given a choice between spending two years in prison or joining the Army. Hendrix chose the latter and enlisted on May 31, 1961.”

http://en.wikipedia.org/wiki/Jimi_Hendrix

Imagine that – two years in prison for just riding in a stolen car – not even stealing it. Two years, mind you. Either that or incarcerate yourself in the army. Jimi chose the army. The army threw him out after less than a year.

Check out three different versions of 'Machine Gun' on Spotify. Also Star Spangled Banner. Play it loud.

And 'All Along The Watchtower'. The greatest song by the greatest songwriter, played and sung by the greatest musician, ever recorded. I've said it before and I'll say it again - get some good headphones, and crank the volume right up.

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Minister of Defence.

Mr Ainsworth says, “I can't keep helicopter crews permanently in theatre. I have to bring them home. I have to train them.” If it were me, I'd train them beforehand.

This kind of language reveals perfectly the mind set of our current politicians. Egocentric and elitist language. I, I, I. Me, me, me.

Check this. WE have to do certain things. WE have to look after our armed forces personnel. WE have to train them. He's doing what he does on behalf of US. It's US that matter. Not him. We're still SO far away from having a government that understands ministers are public servants and do things for US, on OUR behalf.

They may be political leaders, but they still need to understand that they lead in the directions that WE want to go in, and work for the benefit of all, including non-voters and children.

I've just discovered an excellent website that monitors the actions and views of MP's -

http://www.theyworkforyou.com/

It also reports on MPs' 'interests', their voting record, their expenses, etc.

It seems Mr Ainsworth, MP for Coventry North East:

Voted strongly against a transparent Parliament
Voted very strongly for introducing ID cards
Voted very strongly for introducing foundation hospitals.
Voted strongly for introducing student top-up fees.
Voted very strongly for Labour's anti-terrorism laws.
Voted very strongly for the Iraq war.
Voted very strongly against an investigation into the Iraq war.
Voted very strongly for replacing Trident.

I think this gives a pretty clear impression of where he stands on the political spectrum. Pretty much four-square with the Tory party, and, of course, the leadership of New Labour.

“In the 2009 Parliamentary expenses scandal, in which some MPs were criticised for their expense claims, it was revealed that, in 2007-8, Ainsworth had allegedly claimed the maximum permissible amount of £23,083 for second-home allowances, making him the joint highest claimant in that year.” - Wikipedia

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“Religion is of the soul. Faith is of the spirit.”

This is a quote by someone taking part in a Sunday TV programme yesterday, and it's the first time I've heard the divide between religiosity and spirituality expressed in this way. This may well be a cliché in religious circles. But still, I think it's true – if we equate religious needs and religious tendencies with emotional needs and desires, and if we agree that emotions emanate from the soul, then religion is of the soul.

To belong to a religion, and to let your life be directed and shaped by the rituals, beliefs and dictats of a priestly caste and 'holy' scriptures, must be because you feel the need for a set of simple (or complicated) rules to abide by, because you feel an emotional need to put yourself and your life in the hands of some 'Superior Being' (or beings), and because you don't trust yourself to be able to grapple alone with life's challenges and a search for meaning and purpose.

'Faith' is an interesting word. To have faith. Mmmmm. How, exactly, does that work? Self-hypnosis?

On a different programme about religion yesterday the leaders of the major 'faiths' in Britain were asked how they knew that God existed. “It's faith”, said the Hindu guy. You take it on trust. You believe it because you believe it. Or not.

Interestingly, there were no interviews with any Buddhist leaders. Surely that can't be just because Buddhists don't believe in God?

When asked what God actually IS, the Archbishop of Canterbury said, “Something greater than I can conceive of, or put words to.” So that's fair enough then. He can't imagine what God is, and he can't describe God either. That's not what's called copping out, is it?

Apparently Hindus also believe there's one Supreme Being, but they also like to have lots of little Gods as well. Why not? The more the merrier.

There's an exhibition on at the British Museum at the moment called Garden and Cosmos. Don't bother going to it unless you really, really like Hindu art, or you don't mind parting with £8 just out of curiosity. The pictures on the website pretty much do the job for you. Check out painting number 9. What's that guy going to do to all those women with that strange-looking instrument?

http://www.britishmuseum.org/whats_on/all_current_exhibitions/indian_summer/garden_and_cosmos.aspx

The most interesting part of the exhibition for me was about the Naths, whom I'd never heard of, and who use hatha yoga and meditation to become like the “great perfected beings”.

http://en.wikipedia.org/wiki/Nath

"Our aims in life are to enjoy peace, freedom, and happiness in this life, but also to avoid rebirth onto this Earth plane. All this depends not on divine benevolence, but on the way we ourselves think and act."

Here's an interesting blog, which I've just had a quick look at.
http://www.nathsociety.org/lalitas-blog/

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My Big Decision
BBC Three

From the website of Love Productions:

“This series follows girls, on the cusp of womanhood, on the brink of making huge decisions. Each week two girls wrestling with the same issue embark on a road trip across the UK. There's just one catch... They're taking their mums and grans with them. A week of family "bonding" is the last chance for the older women to influence their daughters' decisions.”

In fact this week's (repeated) programme was about just one young woman, her long-suffering mother, and her mum's mum. The young woman is not so much 'wrestling' with an 'issue' as living a lifestyle of binge drinking, casual sex and terminal selfishness.

She says she loves her mum, and she clearly does, but it's obvious to viewers that her over-tolerant and loving mum is desperate for some respite from her daughter's “evil” attitude and constantly obnoxious and challenging behaviour.

After a lifetime of being unable or unwilling to say 'No' to her daughter, this mother, who's clearly a lovely woman in every way, is considering the downside of giving and desiring 'unconditional love'. This seems to be something that a lot of women, and a lot of mothers, need to think about. As well as 'tough love' and 'anything for a quiet life love'.

After a week of activities such as observing alcohol casualties in A & E, talking to the victims and parents of victims of drunk drivers, and talking to long-term alcoholics, the girl has to decide whether or not she will change her lifestyle, in response to the pleas and urgings of her elders.

Three months later the film crew go back to interview the family and find them completely changed. Everyone looks happy and positive. It's like someone's waved a magic wand and filled young miss with emotional, social and spiritual intelligence. She's only been out on the town drinking and partying on one occasion, and she's had no casual sex. She's cut right down on the alcohol too. She's started speaking to her mother respectfully, considerately, and appreciatively.

It looks like her week's 'road trip' has worked a miracle, and she's been brought to her senses by her experiences, and her reflections on her 'issues'. And then the voice-over casually mentions the fact that six weeks ago she met a young man and started seeing him regularly. Er . . .

So she now has an intimate, affectionate and loving relationship with a guy she seems to spend a lot of her time with. They go shopping, they talk, they hold hands, they go for long walks, they gaze into one another's eyes and they experience hitherto unknown natural 'highs'. Or at least we can assume they do, if we've been there and done that ourselves.

Question – what does this tell us about the real needs of teenagers and young adults?

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How to explain to my Japanese friend the stuff on a repeat of The Fast Show?

Anna Gestapo, on 1970's 'Spanish' TV?
Surgeons snogging whilst carrying out a transplant?
“This season I are wearing mostly no pants.”
“Drill Bit” perfume, by Taylor Woodrow, 'for particularly manly men'. What's funny about an Africaaner perfume sales lady?
The Twelve Ronnies, on Spanish TV?
Ron Manager on 'Match of the Day'?

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This week's Celebrity Wife Swap featured Ron Atkinson and Tessa Saunderson. After spending a few days with Tessa's husband, Ron's wife finally 'got it', and was subsequently able to explain to Big Ron why it was really, really unacceptable and inexcusable to call someone a “fucking lazy nigger”. On or off microphone.

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Heard on radio -

“Richard Prior said it took him 15 years as a comedian to really find his 'voice'.”

What lessons are there here for our education system, and the need to enable our young people to find both their spoken and their written voices? If we value self expression, self-knowledge, authenticity, etc, that is.
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