Showing posts with label Jonathan Freedland. Show all posts
Showing posts with label Jonathan Freedland. Show all posts

Friday, October 22, 2010

Layer 365 . . . Anger, Protests, Solidarity, Debt, Austerity, Economic Illiteracy and the Defence Review

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Les Evenements de 2010

There was an excellent comment on CiF on the article by Mark Weisbrot about the events in France:

http://www.guardian.co.uk/commentisfree/cifamerica/2010/oct/20/france-protest?

jlresq

Message of Solidarity with the workers and students of France from the exploited masses of the United States

We, in the United States, know better than any people in the world that the neo-liberal model is in equal measure: 1. exploitative 2. an abject failure.

Do not be fooled by The Economist, The Wall Street Journal, and The Financial Times, which for decades have heralded the American economy and free markets as the greatest engine for growth and prosperity. For the wealthiest, perhaps, as their accountants steal all they can - but for the rest it's nothing but a death trap The workers, the poor, and the middle class lead lives of steep decline, unbearable debt loads, isolation. 60 to 80 hour work weeks, wages so low that room and board become a luxury, no health care, no education, starvation by obesity. And no voice for the average man or woman.

And yet we know the score - the bankers and the wealthy broke the rules then stole the wealth - and then you're asked to give them two more years of your life, to cover the costs of their uncontrolled avarice. Two years now, schools for prisons later. Say Never!

Here, we didn't take the streets and were routed - and now the anger of the masses is being directed against themselves - the morbid stench of fascism rising.

The revolt in France, in contrast, represents unified humanity, the hope of a decent world, of prosperity, shared wisdom, true solidarity.

Neo-liberalism cannot tolerate people who demand control over their lives - yet people who do not control their lives are slaves. Do not become pliant and defeated like the American working class, slaving away at Wal Mart for sub-poverty wages. Heed our warning, raising the retirement age is just the beginning. They will take everything they can – your union, pension, education, home, and life.

The streets of France are again the beach-head for humanity's resistance. Here's where we turn the tide against the unrelenting offensive of global capital.

People of France do not give in, you are standing up for 99.9% of the people in the world. We need you to win. Defeat Sarkozy! Defeat Greed!

Please spread the message of solidarity to the workers and students of France from the people of the United States as far and wide as possible!!!

Here's a link to the article:

http://www.indymedia.org/en/2010/10/942460.shtml

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Tariq Ali wrote this in G2:

http://www.guardian.co.uk/politics/2010/oct/19/protest-against-cuts-french

Why can't we protest against cuts like the French?

Many thousands have protested in France against cuts; we have a proud history of dissent in Britain, so why aren't we on the streets?

The French – students and workers, men and women, citizens all – are out on the streets again. A rise in the pension age? Impossible. The barricades are up, oil supplies running out, trains and planes on a skeleton schedule and the protests are still escalating. More than three million people a week ago. Hundreds of thousands out this week and more expected this weekend. And what a joyous sight: school students marching in defence of old people's rights. Were there a Michelin Great Protest guide, France would still be top with three stars, with Greece a close second with two stars.

What a contrast with the miserable, measly actions being planned by the lily-livered English trade unions. There is growing anger and bitterness here too, but it is being recuperated by a petrified bureaucracy. A ritual protest has been planned, largely to demonstrate that they are doing something. But is this something better than nothing?

Perhaps. I'm not totally sure. But even these mild attempts to rally support against the austerity measures are too much for dear leader Ed Miliband. He won't be seen at them. The rot of Blairism goes deep in the Labour party. A crushing defeat last year might have produced something a bit better than the shower that constitutes the front bench. Balls the bulldog might have gone for the jugular but he has been neutered. Instead, the new front bench is desperate to prove that it could easily be part of the coalition and not just on Afghanistan.

There is growing bitterness and growing anger in England, too, but not much else so far. It could change. The French epidemic could spread, but nothing will happen from above. Young and old fought against Thatcher and lost. Her New Labour successors made sure that the defeats she inflicted were institutionalised.

This is a country without an official opposition. An extra-parliamentary upheaval is not simply necessary to combat the cuts, but also to enhance democracy that at the moment is designed to further corporate interests and little more. Bailouts for bankers and the rich, an obscene level of defence expenditure to fight Washington's wars, and cuts for the less well off and the poor. A topsy-turvy world produces its own priorities. They need to be contested. These islands have a radical past, after all, that is not being taught in the history modules on offer. Given the inability of the official parliament to meet real needs why not the convocation of regional and national assemblies with a social charter that can be fought for and defended just as Shelley advised just under two centuries ago:

Ye who suffer woes untold

Or to feel or to behold

Your lost country bought and sold

With a price of blood and gold.

[. . .]

Rise like Lions after slumber

In unvanquishable number,

Shake your chains to earth like dew

Which in sleep had fallen on you.

Ye are many, they are few.

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Jonathan Freedland writes about the root causes of the national debt, and a more enlightened economic strategy for dealing with it:

Osborne will escape public wrath if Labour lets him win the blame game

The myth needs nailing that Brown, not bankers, caused our economic woes. Then the case against cuts can be made

http://www.guardian.co.uk/commentisfree/2010/oct/19/osborne-public-wrath-labour-blame-game

In France, they are already rioting on the streets. An estimated 3.5 million of them, according to one trade union estimate, from Lyon to Paris to Nanterre, either striking, marching or taking direct action in fury at changes to their pensions. Within hours, they had closed down schools, disrupted the travel network and prompted alarm about the nation's fuel supplies.

Contrast that with the scene that played out in London at the same time. Here, a demonstration against the cuts to be announced in full by George Osborne tomorrow brought a few thousand activists to wave their banners and chant their chants in Parliament Square. The closest they got to a threat was when Unison's Dave Prentis warned: "If the government doesn't listen to us today, they won't have heard the last of us." Storming the Bastille, it wasn't.

Why the difference? You could write a learned thesis on the contrasting political traditions of the two countries, how the French take to the streets at the merest tweak to their welfare arrangements. But there is another explanation that goes beyond British habits of passivity. Right now, even those people who fear and loathe the government's cuts don't blame the government.

If Labour's spending was so wildly out of control, why did the Tories promise to match their plans, pound for pound, all the way until November 2008? Why didn't Osborne and Cameron howl in protest at the time?

Could it be because things were not actually that bad? A quick look at the figures confirms that, until the crash hit in September 2008, the levels of red ink were manageably low. The budget of 2007 estimated Britain's structural deficit – that chunk of the debt that won't be mopped up by growth – at 3% of gross domestic product. At the time, the revered Institute for Fiscal Studies accepted that two-thirds of that sum comprised borrowing for investment, leaving a black hole of just 1% of GDP. If the structural deficit today has rocketed close to 8%, all that proves is that most of it was racked up dealing with the banking crisis and subsequent slump . . .

This is why Ed Balls was right to declare in his summer Bloomberg lecture – which remains Labour's most robust effort yet to redirect the finger of blame away from itself – that "it is a question of fact that we entered this financial crisis with low inflation, low interest rates, low unemployment and the lowest net debt of any large G7 country".

In other words, the position was relatively sound until the crash struck. The coalition would prefer voters forgot about that event; they mention it only rarely. But in this era of collective short-term memory loss, it is worth reminding people that the financial crisis was not limited to those territories ruled by Gordon Brown: it was global, it was systemic and it was caused by the larcenous greed of bankers.

Some will say that Labour, nevertheless, bore some particular responsibility – if not for the crisis itself then for Britain's exposure to it, not least through Brown's indulgence of the City and light-touch regulation of finance. Some can say that – but not the Tories. The only problem they had with Brown's deregulation is that there wasn't more of it.

The real source of the deficit: the colossal borrowing Labour had to undertake in order to prevent the crash of 2008 engulfing the entire economy. It had to pump money into the economy to prevent a recession turning into a depression, to prevent the spiralling unemployment, house repossessions and bankruptcies that had accompanied previous downturns, to stop the banks collapsing.

It will require great boldness for Labour to make this case. It amounts to rehabilitating the deficit itself, asking voters not to see it as some evil monster that has to be slayed immediately – but rather as the price that had to be paid to prevent unemployment tripling, interest rates galloping and the economy falling off a cliff. Lots of countries, from the US to Japan, have paid it with deficits of their own – or does the coalition think those are all Labour's fault too?

Only once this case is made can Labour go on to make its wider critique of the coalition: arguing that the government's response to the deficit is panicked and hysterical, that the surest way to enlarge, not reduce, the deficit is to cut in the midst of a downturn, that growth and jobs have to come first, that serious spending cuts are wise only once the economy is back to health.

This is the argument Labour has to win.

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Joseph Stiglitz, past recipient of the Nobel prize for economics. wrote this:

To choose austerity is to bet it all on the confidence fairy

The mystical belief is that a smaller deficit will lead to an investment boom. What Britain really needs now is another stimulus

http://www.guardian.co.uk/commentisfree/cifamerica/2010/oct/19/no-confidence-fairy-for-austerity-britain

The Keynesian policies in the aftermath of the Lehman brothers bankruptcy were a triumph of economic theory. In Europe, the US and Asia, the stimulus packages worked. Those countries that had the largest (relative to the size of their economy) and best-designed packages did best. China, for instance, maintained growth at a rate in excess of 8%, despite a massive decline in exports.

We should be clear. Most of the increase is not due to the stimulus but to the downturns and the bank bailouts. Those in the financial market are egging on politicians to ask whether we can afford another stimulus. I argue that Britain, and the world, cannot afford not to have another stimulus. We cannot afford austerity. In a better world, we might rightfully debate the size of the public sector. Even now there should be a debate about how government spends its money. But today cutbacks in spending will weaken Britain, and even worsen its long-term fiscal position relative to well-designed government spending.

Thanks to the IMF, multiple experiments have been conducted – for instance, in east Asia in 1997-98 and a little later in Argentina – and almost all come to the same conclusion: the Keynesian prescription works. Austerity converts downturns into recessions, recessions into depressions. The confidence fairy that the austerity advocates claim will appear never does . . .

Austerity is a gamble which Britain can ill afford.

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Simon Jenkins, as ever, is excellent on excessive defence spending:

http://www.guardian.co.uk/commentisfree/2010/oct/19/raf-target-cybernerds-drones-defence-review

Defence review: So, the RAF is going to target cyber-nerds with drones?

Years of capitulation to the defence industry has led to this absurd review, where 'threats' and solutions do not match

Sit down gently. Read Monday's list of "threats" facing modern Britain, and then read yesterday's list of how the coalition proposes to meet them. Next you should walk to the nearest wall and bang your head against it, hard, until you have counted to £45 billion.

The two lists simply do not match. The first so-called tier one threat is "attacks on cyberspace and cybercrime". The second is "international terrorism". The third is a foreign crisis "drawing in Britain", and the fourth is a natural hazard – "such as severe coastal flooding or an influenza pandemic". None of these constitute a military threat to the security of the realm.
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Wednesday, March 3, 2010

Layer 258 . . . More on Spiritual Intelligence and Citizen Ethics . . . and the BBC

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After considering the state of Britain (and the State of Britain) (as characterised by our attitude to football) I've come to the conclusion that we've no chance becoming an enlightened society unless we have a critical mass of people who, through developing their spiritual intelligence (and maybe even Zen), then start to behave in ways which might be called enlightened.

The Buddha recognised that enlightenment requires meditation and putting oneself in the service of others. There's no sign of our society signing up for these things any time soon. All we have is a few glimmerings of people here and there recognising that there IS such a thing as spiritual intelligence - and that it's something that ought to be developed in all of us. As things currently stand, very few people even understand that spiritual intelligence has nothing to do with religion or a belief in a God or gods.

[See Oxzen Layers 13 - 21.
http://oxzen.blogspot.com/2008/04/layer-12-spiritual-intelligence.html]

Words and concepts associated with spiritual intelligence:

LOVE - caring   compassion   friendship  forgiveness  generosity  helpfulness  joy  kindness tolerance   sharing  sympathy   patience

PEACE -  calmness  contentment  dignity  discipline  happiness  honesty  humility  understanding  patience   reflection  self-confidence  self-control  self-discipline  self-respect
optimism

RIGHT CONDUCT -  Contentment  Courage  Dependability  Duty  Ethics  Gratitude  Good behaviour  Healthy living  Helpfulness  Leadership  Initiative  Unity  Respect  Responsibility
Sacrifice  Self-confidence  Self-sufficiency  Simplicity  Perseverance

NON-VIOLENCE -  appreciation of others  brotherhood / sisterhood  citizenship  compassion
concern for all life  consideration  cooperation  unwillingness to hurt  equality  forgiveness
global awareness  good manners  loyalty  social justice  service to others respect for people and property  unity  universal love  collaboration

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Big Moral Questions

Readers may recall that 10 days ago the Guardian and the Observer started a campaign about what they call Citizen Ethics:

http://oxzen.blogspot.com/2010/02/layer-250-citizen-ethics.html

Last week Madeleine Bunting wrote a superb column in the Guardian that really ought to be read in full -

http://www.guardian.co.uk/commentisfree/2010/feb/21/ethics-failure-market-moral-code

To tackle the last decades' myths, we must dust off the big moral questions

A robust debate on ethics is crucial to the pursuit of a good society in which individuals are more than mere economic units

To many of [our] kids, equipping them for the labour market [is] the primary purpose of ­education. Any idea of it as enriching and deepening their understanding of what it is to be human and lead meaningful, contented adult lives, had been entirely lost to view.

The gap that intrigues me [is] the absence of any notion of being a good person, or of the many values that might not be able to command a market price such as being challenging, courageous, truthful, honest, spontaneous, joyful or even kind, compassionate.

The central premise of the Citizen Ethics supplement published in this paper at the weekend (the full pamphlet can be downloaded on Comment is free) is that we have lost a way of thinking and talking about some very important things. The preoccupation with market ­efficiency and economic growth has loomed so large that other activities, and other ­values, have been subordinated to its disciplines.

"You can't buck the market," said Margaret Thatcher, and no government has disagreed since. It was the adage that was used to justify soaring pay for the highest earners and stagnant earnings for the low-paid. The ­market ruled, and questions of injustice, honour or integrity were all secondary or irrelevant.

A poll for the World Economic Forum last month found in 10 G20 countries that two-thirds of respondents attributed the credit crunch and its ensuing economic recession to a crisis of ethics and values. Sir Thomas Legg declared in his final report on MPs' expenses that there had been a failure of ethics.

There's a widespread perception that social norms have subtly and gradually shifted towards the centrality of ­personal self-interest. As long as it's legal, it's legitimate; no further ­individual judgment is necessary. ­However much we may have laughed at the Gordon Gekko's "greed is good" line, we can now see how it seeped into ­powerful institutional cultures such as the City and parliament.

Citizen Ethics was a project to ask nearly four dozen prominent thinkers what this was all about. Did ethics really have a role to play, and had it failed? First, despite plenty of disagreements, on one thing there was a clear consensus: ethics are crucial. They are the underpinning to all political debate; they frame the questions we ask of ourselves and of our political economy and therefore do much to shape the answers we end up with.

They are vital to the civic culture in which both politics and economics are ultimately rooted. So, as Will Hutton will do in his book, Them and Us, out in the autumn, if we really want to understand how some of the incredible myths perpetrated over the last couple of decades have gone unchallenged, we have to go back to some basic arguments of philosophy. What is justice? Who deserves what? What constitutes human flourishing?

Too many of these questions have simply been shelved for too long. Questions of justice and reward were left to the market to resolve; questions of human flourishing were privatised. It was left to everyone to decide their own sequence of pleasurable experiences in life with little acknowledgement of how many of those depend entirely on mutual co-operation.

One explanation for this abandonment of the debate is that we lost a language in which to think and argue about ethics. Perhaps this is partly attributable to the vexed legacy of institutional religion and the long shadow it still casts. The promotion of ethical behaviour has been bound up with particular institutions, and as they decline, it leaves a vacuum of authority.

Who dares talk on this subject with confidence? It prompts fear that any such discussions are really a Trojan horse for promoting a religious belief. There's a suspicion that words such as "morality" tip us quickly into the kind of instinctive conviction made infamous by Tony Blair in which sincerity is regarded as an adequate substitute for careful reasoning.

Even the language itself is mired in a history of ­social control; morality and virtue are words that are reluctantly used, since both still convey overtones of intrusive monitoring of (particularly female) sexual behaviour.

Perhaps it is finally possible to move beyond these familiar anxieties and resume a task of ethical reasoning regarded through most of history as essential to being human. This is philosophy as the Greeks understood it – love of the wisdom to lead lives of meaning and fulfilment, not some kind of abstract game with words.

Ethics is a word that derives from two Greek words, ethos for habit and ethikos for character, and it better fits what Citizen Ethics proposes rather than "morality", which comes from the Latin word "mores" for social institutions and customs.

This is not about reasserting conventions, a preconceived code, but about reinvigorating a habit, a pro­cess of reasoning to the perennial question: what is the right thing to do? We wouldn't claim there is a consensus waiting to be found – on the contrary, our aim is to provoke a noisy debate on what kinds of habits and characters we need to run the good society.

To go back to the lovely kids in the classroom, what is the good society we want to inspire them with – beyond their future roles in the economy as workers and consumers? What habits and character can we offer them as ­conducive to deeply rewarding lives? If we don't know plenty of possible answers to that question, it's no ­surprise they don't.

• Read the Citizens Ethics pamphlet in full here

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The Battle of the BBC


Jonathan Freedland has a good column in the paper today concerning the huge row that's continuing about the BBC and its activities, and about the Murdochs' efforts to control it from afar, with the aid of the Tories, of course.

http://www.guardian.co.uk/commentisfree/2010/mar/02/rupert-murdoch-tory-media-policy

The BBC is caving in to a Tory media policy dictated by Rupert Murdoch

Mark Thompson is jumping from the second storey because he fears a new government may throw him from the roof

The BBC has decided its best strategy for self-preservation is to suffer a little pain now to avoid a lot of pain later.

The strategy review unveiled today offered up a couple of radio networks and half its web pages by way of a sacrifice.

6 Music exists partly because if it wasn't there, the market would never invent it: a specialist channel offering not the hamster's wheel of a repetitive playlist but curated, eclectic music. "Like friends playing each other bits from their record collections," Jarvis Cocker said yesterday.

So why has Mark Thompson done it? Because he feared that if he didn't jump from the second storey window, an incoming Conservative government would push him off the roof. He is right to be anxious. The Tories have indeed signalled a hostility to the BBC that is rare, if not unprecedented, in an opposition. Why might that be? Two words: Rupert Murdoch.

Start with the BBC. Murdoch, with son James, can't stand it – regarding it, a senior figure in broadcasting tells me, as "like the Ebola virus: they can't destroy it, so they try to contain it". They dress up their opposition in pseudo-intellectual free market blather, but the reality is much earthier than that: the BBC is a rival, and therefore an obstacle to their commercial ambitions. The smaller and weaker the BBC becomes, the more money News Corp can make.

So the Murdochs constantly demand a cut in the licence fee. Last year Cameron nodded dutifully, and called for an immediate freeze in the licence fee. That would have marked an unprecedented break in the multi-year financial settlement that is so integral to the BBC's independence – preventing it from constantly having to make nice to the politicians to keep the money coming in.

Any doubters should play a game of spot the difference. Hold a copy of James Murdoch's 2009 MacTaggart lecture in one hand, and a clutch of Tory policy positions on the media in the other. Then see if you can tell them apart.
Obviously we should all get involved in this battle, and at the very least start listening to BBC 6 Music online and on digital radio, and supporting its continuation. Even the Tory Boy shadow minister now says he's going to do that.And as someone said on the radio (Radio 4) yesterday, if the commercial stations are finding it hard to compete with the BBC, OUR BBC, then they'd better start trying a bit harder. They could start by broadcasting stuff people actually enjoy listening to, and using broadcasters who don't speak to listeners as if they're morons. On the other hand, if they want to keep their mass moron constituency happy, they can carry on doing exactly what they're doing.

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Thursday, May 21, 2009

Layer 159 Towards A New Politics: Bring It On.

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As I was saying yesterday before running out of time and energy - hopefully people are waking up and realising that the only thing they have left to believe in and trust is themselves. Not the City. Not Westminster. Not the Queen. And not God either.

In yesterday's Guardian, Jonathan Freedland was saying something similar:

The Speaker exits with revolution in the air. I say, bring it on

The essence of the piece is summed up in his final paragraph:

“In the 21st century, we can no longer accept that 646 individuals plus an unelected monarch are sovereign. Power should belong to all of us. And if that means revolution, bring it on.”

He also makes these key points:

“For years, those of us who yearned for a radical shakeup of our constitution were told we could dream on. Save it for the seminar room, the critics said: what people care about are jobs and services, not dry, academic discussions about governance.

Well, guess what. They care now.

Michael Martin the first Speaker of the House of Commons to be forced out since Sir John Trevor in 1695 . . . in the age of revolution.

It is revolution that is in the air now, as voters share a sense of revulsion that has no recent precedent. When the nation loathes not this individual or even that political party, but the entire governing class – yearning to throw out the whole rotten lot of them – then the ground begins to tremble.

That is why the expenses affair dwarfs the sleaze episodes of the 1990s. Then the outrage focused on the Tories alone, allowing Labour to present itself as the clean, unsullied alternative. It's different now. People revile the party of Elliot Morley, Hazel Blears and Shahid Malik, with their bogus mortgage claims, flipping and home-cinema systems – but they can hardly hail the men of moats and manure in the Tory party. All they feel is contempt for the system itself.

They're right too. For the great expenses fraud is not some freak ailment in an otherwise healthy body politic. It is a symptom of a system that is wholly dysfunctional, diseased to its very heart.

Speaker Martin's fate was to embody several aspects of that rottenness. Its secrecy, fighting through the courts to keep expenses hidden; its profligacy, claiming £4,000 for his wife's taxi fares and spending £700,000 refurbishing Speaker's House, as well as its antiquated procedures and clubbishness.

With his departure, though, he has performed a valuable service. The fact that nothing like it has happened for more than three centuries confirms that these are indeed revolutionary times – and that radical, convention-breaking change is possible.

That does not mean simply dealing with the specific business of allowances, though of course that is necessary.

It's the attitude that says, "We're in charge: who are you to challenge us?"

It is this, not the mechanics of expenses, that has to change. It will require MPs to see themselves not as masters of their own universe, who expect the taxpayer to pamper them with silk cushions and country houses as if that is their divine right – but as employees of the people who elect them.

Rhetorically, our politicians have nodded to this notion: Blair promised Labour would be "servants of the people." But now we know they never truly saw themselves that way. If they did, they would have had to undertake the revolutionary move our ancestors shied away from more than 300 years ago – and which has eluded us ever since.

It is the shift from our current system – which rests on the belief that the crown-in-parliament is sovereign – to the simpler notion that it is the people who are sovereign in their own land.

Plenty of other nations have made that move, most famously the US, whose founding document asserts that power starts with "We the people". But we never did. Instead, in Britain, power still belongs at the top – with the crown and the palace of Westminster

Today the Guardian launches online A New Politics, a call for a radical shakeup of our constitution, arguing for reform of everything from party funding to the role of the attorney general. But the common thread that must run through any new constitution for Britain has to be the shift from parliamentary to popular sovereignty. Once you understand that in a true democracy the people are sovereign, the next moves become obvious.

Of course the second chamber has to be elected: a sovereign people chooses who writes the laws that govern them.

Keep applying the same logic and it all becomes pretty obvious. Of course there should be fixed parliamentary terms: it's the boss who decides when the employee's contract terminates. Yet in our system it's the other way around, with the prime minister telling us when he plans to "go to the country".

Should there be a written constitution? Naturally. If you own a house, you have a copy of the deeds; if you buy a car, you get an owner's manual explaining how it works. And we are the owners.

Attached to that document could be a full statement of our rights. Not the "Bill of Rights and Responsibilities" proposed by the two main parties, because that implies our rights are handed down by our masters, conditional on good behaviour. But fundamental rights are ours unconditionally – because we are in charge.

All the flummery and archaic language should be banished too: it shrouds parliament in a cloud of mystique, opaque to all but a select priesthood. But if it belongs to us it should be conducted in a language and a style any one of us could understand.

This is the simple rule that should be run over every part of our constitution. Right now it is shaped by the assumption that the crown, today represented by the executive, is in charge, in harness with a parliament it dominates. Any change must rest on a different premise, that the people are sovereign.

This is why Gordon Brown's statement was disappointing . . . Twice he made the ritual bow before "respect for parliamentary sovereignty". He doesn't yet understand that it is this very idea that lies at the heart of the problem.”

http://www.guardian.co.uk/commentisfree/2009/may/19/speaker-constitutional-reform-mps-expenses

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The problem with simply replacing the Queen with a president is that we end up with George W Bush, aided and abetted by a compliant legislature pretending to be representatives of “we, the people”, when in fact they're the puppets of their parties, which in turn are the playthings of corporate and billionaire funding.

Still, having an elected head of state and an elected Upper House would be progress, providing we had a media and an Internet-linked electorate that kept them all under proper scrutiny and analysis, providing we have a political culture that people are able and willing to engage with.

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Here are some extracts from Seamus Milne's piece in the Guardian yesterday:

Purge the professionals and let party democracy breathe


This meltdown creates opportunities as well as dangers. But more than technocratic fixes, we need real political choice.

"What started as a political scandal has tipped over into a full-blown crisis of Britain's entire political system. There's no doubt that the Commons Speaker's resignation was long overdue. But if MPs imagine that by scapegoating Michael Martin for their own scams they will appease popular revulsion, they are dreaming. The drip-drip revelations of help-yourself entitlement have only entrenched a gulf between the political elite and the public that's been widening for two decades: the product of narrowing political choice, professionalisation of politics, shameless government deceit about war and peace, and devastating financial collapse.

Now both Britain's governing and business classes are discredited. And what the Daily Telegraph, orchestrator of the expenses leaks, yesterday called "a very British revolution" is going to have to go a good deal further than a change of guard in a largely ceremonial post of fake feudal flummery to steady the horses. Gordon Brown seems at last dimly to perceive what has to be done.

But the public doesn't want apologies, cheques or promises of further inquiries – it wants heads on a platter without further delay. That's why the only way to restore some confidence in Labour MPs – the most damaged by the scandal – is to drive through a sweeping round of reselections by local parties.

To avoid the kind of stitch-ups by regional officials which have packed parliament with New Labour clones, the normal procedures would have to be opened up. But putting all but the most blameless MPs through a process of reselection would offer the chance both to revive local democracy and replace some Tweedledum career politicians with more independent, rooted and working-class candidates.

But Brown is still balking at sacking his communities secretary Hazel Blears for her expenses profiteering, letting it be known he has "full confidence" in her while at the same time describing her behaviour as "totally unacceptable".

A purge of miscreants, however, is clearly not enough. What has become a crisis of democracy can only be overcome with a programme of democratic reform. Both Brownite and Blairite members of the cabinet are now talking about launching a constitutional convention to reshape the whole political structure, covering everything from an elected Lords and independent select committees to electoral reform and an overhaul of party funding.

Anything that cracks open the system and dispenses with perennial British complacency about the "mother of parliaments" has got to be welcome. But technocratic fixes won't by themselves solve the problem. Unless parliamentary democracy is about choice, it's meaningless. The legacy of New Labour is a contest over the narrowest of political and economic options, presided over by highly centralised party machines, where internal democracy has withered and party members have drifted away.

There is no reason why any of the reforms being discussed would automatically overcome that dismal inheritance. Unless new parties are able to break the existing political monopoly – a mountain to climb under first-past-the-post even in current circumstances – that would require an end to authoritarian party control, space for internal pluralism, and the local right to choose election candidates freely.

For Labour in particular, such an upheaval would mean a reconstitution of the party. But without a profound change in the kind of people who are chosen as MPs and a reconnection between electors and elected, underpinned by a right of recall, this crisis of representation will not be overcome.

The political crisis triggered by the Commons expenses scandal is itself linked to the economic crisis that preceded it. Both are the product of an economic model that brooked no alternative, was built on greed and drove people to see themselves as consumers rather than citizens. And just as in the case of the economic crash, the constitutional meltdown creates opportunities as well as dangers for progressive and radical politics.

By bringing to a head long-running alienation from mainstream politics at a time when the economic system is seen to have failed, the crisis offers a chance to bust the cosy political cartels that have underpinned it, and create new alliances for a real change of direction. Everything is potentially in play, including the survival of the parties in their current form. If Brown were able to seize the moment, the government could shape the direction of reform.

But there is also a risk that disgust at the antics of the political class can feed a reactionary mood that rejects the idea that politics can improve people's lives and embraces the call for a small state at a time of retrenchment. Not surprisingly, the atmosphere in Downing Street is febrile. As one close ally of the prime minister told me yesterday: "There is a dangerous void. If the governing elite doesn't grab the opportunity, the people will overthrow them."

http://www.guardian.co.uk/commentisfree/2009/may/20/speaker-mps-expenses-party-democracy

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For anyone needing some gen on Hazel Blears here's a very comprehensive piece by John Harris:

'It will take years for my reputation to recover'

The sight of Hazel Blears brandishing her cheque on TV may prove the most enduring image of the whole expenses furore. But how did this straight-talking, working-class MP become the focus of the scandal? And can she possibly survive it?

http://www.guardian.co.uk/politics/2009/may/21/hazel-blears-expenses-cheque-labour

Surely the real question is, what reputation? Surely her reputation is for being a hideous Blairite unprincipled conniving NuLabour clone? No recovery necessary.

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A New Politics website.

The “A New Politics” section of the Guardian's website can be accessed here:

http://www.guardian.co.uk/commentisfree/series/politics-and-reform

Lots of good stuff, and lots of responses and contributions from readers.

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The Christian Brothers and Sisters.


For anyone who can stomach it, the Guardian's report on the abuse of children in Ireland by The Christian Brothers and The Sisters of Mercy can be seen here:

http://www.guardian.co.uk/world/2009/may/20/child-abuse-catholic-schools-ireland

See also:

http://en.wikipedia.org/wiki/Congregation_of_Christian_Brothers

http://en.wikipedia.org/wiki/Commission_to_Inquire_into_Child_Abuse

http://en.wikipedia.org/wiki/Sisters_of_Mercy
.